End Times Obedience
Josiahs Scott, Josiahs@trueconnection.org, www.TrueConnection.org
These are unpublished personal notes for our community.
Like usual, in cases like this, you should contact us so that we can teach you all of these exciting and helpful things.
7/20/12;
8/9/12; 10/12/12; 11/26/12; 11/28/12; 12/4/12; 4/22/14 (End-Times Questions); 5/12/14;
2/21/17 (recompiled)
end-times
6/28/16;
10/19/16 (Select OT Readings); 2/21/17 (recompiled)
Water = people
Psa_88:17 KJV+ They came round aboutH5437 me dailyH3605
H3117 like water;H4325
they compassed me aboutH5362 H5921
together.H3162
Psa_88:17 They surrounded me
like water; all the day they beset me together.
Psa_88:17 (87:18)
ἐκύκλωσάν με
ὡς ὕδωρ ὅλην
τὴν ἡμέραν,
περιέσχον με
ἅμα.
Select OT Readings
Isa_51: - Isa_52: Isa_53:
Hab_2:14 CAB For the earth shall be
filled with the knowledge of the glory of the Lord; it shall cover them as
water.
Zep_3:8 CAB Therefore wait upon Me, says the
Lord, until the day when I rise up for a witness: because My judgment shall be
on the gatherings of the nations, to draw to Me kings, to pour out upon them
all My fierce anger: for the whole earth shall be consumed with the fire of
My jealousy.
> reminds me of
the creation of hell... his anger burns/
[creates] down to the lowest hell
Zec_14:3-11 WEB Then Yahweh will go out
and fight against those nations, as when he fought in the day of battle. 4 His feet will stand in that day on the
Mount of Olives, which is before Jerusalem on the east; and the Mount of Olives
will be split in two, from east to west, making a very great valley. Half of
the mountain will move toward the north, and half of it toward the south. 5 You shall flee by the valley of my
mountains; for the valley of the mountains shall reach to Azel;
yes, you shall flee, just like you fled from before the earthquake in the days
of Uzziah king of Judah. Yahweh my God will come, and all the holy ones with you. 6 It will happen in that day, that there
will not be light, cold, or frost. 7
It will be a unique day which is known to Yahweh; not day, and
not night; but it will come to pass, that at evening time there will be
light. 8 It
will happen in that day, that living waters will go out from Jerusalem; half of
them toward the eastern sea, and half of them toward the western sea; in summer
and in winter will it be. 9
Yahweh will be King over all the earth. In that day Yahweh will
be one, and his name one. 10
All the land will be made like the Arabah, from Geba to Rimmon south of
Jerusalem; and she will be lifted up, and will dwell in her place, from
Benjamin's gate to the place of the first gate, to the corner gate, and from
the tower of Hananel to the king's winepresses. 11 Men will dwell therein, and there will
be no more curse; but Jerusalem will dwell safely.
note: see the whole
chapter!
Wis_3:6-10 Brenton As gold in
the furnace hath he tried them, and received them as a burnt offering. 7 And in the time of their visitation they shall shine, and run
to and fro like sparks among the stubble. 8 They shall judge the nations, and have dominion over the people,
and their Lord shall reign for ever. 9 They that put their trust in him shall understand the truth [compare Daniel!]: and such as be faithful in love shall
abide with him: for grace and mercy is to his saints, and he hath care for his
elect. 10 But the ungodly shall
be punished according to their own imaginations, which have neglected the
righteous, and forsaken the Lord.
Wis_4:15-20 Brenton This the people saw, and understood it not, neither laid
they up this in their minds, That his grace and mercy is with his saints, and
that he hath respect unto his chosen.
16 Thus the righteous that is dead shall condemn the ungodly which
are living; and youth that is soon perfected the many years and old age of the
unrighteous. 17 For they shall see the end of the wise, and shall not
understand what God in his counsel hath decreed of him, and to what end the
Lord hath set him in safety. 18
They
shall see him, and despise him; but God shall laugh them to scorn: and they shall
hereafter be a vile carcase, and a reproach among the
dead for evermore. 19
For he
shall rend them, and cast them down headlong, that they shall be speechless;
and he shall shake them from the foundation; and they shall be utterly laid
waste, and be in sorrow; and their memorial shall perish. 20 And when they cast up the accounts of their sins, they shall
come with fear: and their own iniquities shall convince them to their face.
\/
Wis 5: !!!!!
\/\/
Won't atheism go extinct?
- after all: survival
of the fitest…
- with the increase of
antichrist's miracles… won't atheism
become obsolete and irrelevant?
If atheism does go extinct, certainly the
religious blasphemy that was learned under formal atheism will continue as it
always has in churches, right up until the end?
If atheism goes extinct, won't churches
foolishly see this as a major victory and praise the power of antichrist for
disproving their competition?
Won't she then 'sit as a queen' while all
nations flock to her harlotry?
Won't antichrist revive a repackaged sort of
Gnosticism (i.e. opposing the power-ruller God and
exalting lucifer), and even use Scripture, as he
blasphemously claims to liberate people from 'the God in control of this world'
(as an aggressive attack to incriminte on the power-ruller -who is really the Creator-, with such heresy which
is disguised and re-presented as feel-good esoteric revelation)?
>> big question…
"the Saints have then
three and a half years to preach the Gospel over the World and to flee to the
Place of Safety. Mat_24:7-20
Rev_12:13-17 Dan_11:40-43"
http://www.biblesupport.com/e-sword-downloads/file/9616-restored-holy-bible29/
5/12/14
5/24/15 (Isa 63); 12/19/15 (recompiled) - 12/20/15; 1/23/16 (more
recompiling); 3/23/16; 12/17/16; …1/11/17; 3/14/17 ; 2024 (recompiled
again)
Exo_34 1Ki_19: – MAE cannot
see God’s Face
>>Scrip:
Samson’s parents see God’s
Angel Face & are afraid
Dan_7: – Face Like the Sun
Eze_3: – Face Like the Sun
Disciples now see God’s
face (as 2Co_3; 1Jn_1: Rev_1:)
Moses’ face shining
· Exo_34:29; 2Co_2: – 5
· Mat_17:2 – Jesus face shined like the sun
Mat_16:
After Peter named who Jesus
was… (this ironically begged who He Would BE…)
What it is like to see
God’s kingdom coming on earth?
Mat_17:1-8, Mar_9:2-8,
Luk_9:28-36
Joh_1:14
1Jn_1:
2Pe_1:16-18
Going up a mountain is to
get to a height of holiness to pray (Luke) in a cleaner environment that God
might like to come down to with more glory and holiness…
Mountain top experiences
are all being tied together
· Mount Hermon (closer [10,000 feet]) [but it can have snow on it…], or,
·
Mount Tabor (close enough [2,000 feet])
(traditional sight identified) --
· So what mountain?
· “the holy mountain” 2Pe_1:16-18
·
They were used to this with the feast of booths
· They were talking about some kind of “exodus” and booths/tents are reminiscent of the wilderness tabernacle Moses made
· “The Two Witnesses” were leaving and Peter cherished the event and attempted to prolong it
3 Disciples taken = 2 or 3
witnesses of what was coming
3 to 3 ratio: 3 Disciples +
3 Glorified Heroes + 1 Father = 7 Persons
This can partly correlate
with the idealized Assembly: Gathered on earth, and in heaven, ruled by God.
This “idealized Assembly”
is exactly what Jesus had said He was going to build upon Peter Rock, and in
many ways
Yes:
Deu_18: need to hear him
Tranfiguration: Listen to Him
Act_3:22 – ‘listen to Him’
Origen
‘Origen was the first to comment that the presence of Moses and Elijah represented the "Law and the prophets," referring to the Torah and the rest of the Hebrew Bible’
https://www.perplexity.ai/search/Who-first-proposed-lI4jC2hFS8a64yuC.oKrfA?s=u
2/16/24
· Transfiguration points back and forward
· It points back to Deu_18: (fulfilling) & baptism (reaffirming)
· So often people miss the forward significance
· Unfortunately people are almost always moral failures, so they fail to draw any passionate morality out of these events.
· It is a moral failure to focus too much on the theory of this event Representing “the Law and the Prophets”
· In the end the Transfiguration points more to the future than the past.
Jesus is clearly
preeminent, but MAE are indispensable identifiers of
the glorified Jesus who is coming
Jesus is surpassing MAE, but that’s not the main point of the event -- you can surpass people without them being there
The fact that they are there is a more important thematic focus than the fact that they are also being surpassed.
· Having all these figures together is a clear statement of the Unity/coherence/continuity of the Scriptures (and their prophets), not any difference/discontinuity (as one pastor said so particularly).
· “listen to him” is the obedience-fulfillment of Moses’ prophecy in Deu_18:
· Jesus is the fulfilled “Moses”-like prophet who was to come.
· No abolishing going on here, only fulfilling (Mat_5:17-20)
·
Heresies are destroyed by this, including…
- ‘god changed’
- Dispensationalism
- “Red Letter” JC, overruling the OT
· These two prophets are also “going before” messiah
· Jesus not only links back with them in His current state, but their presence also points forward to the coming of His future state -- when He Who He is coming To Be is revealed
· Jesus is unquestionably preeminent, but comparing Him as greater is not the only theme we need to be saved through this passage…
· We also need to know that the two witnesses are great and needed for our salvation.
· (Indeed, notice how anti-protestant this is in confronting fleshly Bible disobedient doctrine of men who “hold down the truth in unrighteousness”, Rom_1:, and “un-lord the word of God” for their traditions as in Mar_7:13!)
· Notice that church people like to focus on after the glory light turned off and “Jesus was alone” as though that is to his greater glory when the glory is off…
· You cannot know God outside of and contrary to the way He has chosen to reveal Himself.
· Just as the Father has living creatures in His throne room to do constant justice before Him in declaring Who He is, and no one may approach the real God without bowing to the inspired Word of Justice from these breath-taking living creatures, so also Jesus has associated Himself with the two witnesses as part of the bedrock of the Gospel, and you are not able to come to Him without acknowledging the praise and glorious light of the transfiguration.
· Sure, you can make a fine attempt of pompous boasting to know JC on your own, but the real Jesus will deny you at judgement for not hearing and doing what He said (Mat_7:13-29; Luk_6:43-49).
· If you rebel and go against His glorious declaration of Who He is in these two witnesses your un-Biblical un-prescribed, satan worship will land you straight in hell.
· Church people are fond to leave this event musing and saying, “they saw only JC alone, how great is that?”
· Jesus and the disciples left this event not talking about “JC alone” as satanic church people do, but instead rather they came down the mountain the next day talking about Elijah and John the Baptist and How that revealed Who Jesus was going to be…
· It was already important to obey the preceding Bible commands, but now…
· You better listen to and take seriously to obey this One!
· ‘Finally He sent His beloved Son saying they should reverence/listen to him’
· Related to Moses
· Jesus is being like Moses
· Peter learned to talk like this about himself (and this event helped him reinforce this vocabulary)
· Looked like he just “came” AFTER Anointed One.
· After Elijah comes everything is supposed to be restored, not hurt/suffering, right?
· Elijah had not yet restored all things, therefore Elijah still needs to come.
· Elijah & Moses both have multiple comings in multiple persons by passing on their anointing -- i.e. the “Spirit and power of Elijah”
· Jezebel was out to kill Elijah just as Herodias was out to kill John the Baptist
Transfiguration is only to
be understood in the context of resurrection -- which correlates with such
“glorification”
·
Some standing wont taste death until kingdom
comes
· This saying troubles many people to feel like a prophecy failed, but it didn’t at all
· We have to submit to what the authors are actually telling us, not what we might like to intuitively/easily think/conclude
· The Bible is tested by what it actually SAYS, not the right or wrong impressions we get our reading comprehension and lack thereof.
· Links: “Power” “Glory” -- these words show us that we’re talking about the same things
1Peter 5:1- a partaker of
the glory that is about to be revealed
notice that Peter witnessed
the glory and then witnessed the hurting, but he understood what he experienced
when all was said and done, because when he resummerizes
it he places it in its proper chronological order: (1) experiencing suffering
and (2) the glory that is about to be revealed... In the future!
“Glory” in m16 = “light” in
m17
Luke 9:32 referring to
"they saw His glory" ≈ 2Peter: we saw His Glory on the holy
mountain
1/21/24; 2/5/24
Light switch = on = Vission/prophetic word = “Light brightly shinning as in a
dark place” = John/Elijah = Bright Shining light (whom they temporarily enjoyed
his light)
How can the Bible describe John similar to the Mount of Transfiguration?
Because He is the Mount of Transfiguration!
Light switch = on = MAE
Light switch = off = “Jesus
only” = 1st incarnation = humiliation = non-exalted/glorified
Notice that by John Calvin
Protestantism boasts in the light switch being off!
Wicked church people are
boasting in Jesus’ humiliation when He was alone!
The point that church
people make:
· JC alone
· light is off
· OT prophets minimized
The Point that the Bible
makes:
· It is “a LIGHT shining in a dark place” -- the light is ON!
· Know Jesus THIS glorified shining light way, not the original incarnation way
· Two witnesses mark out who the glorified Jesus is and “prepare the way” of His coming revelation to judge.
· We are to be saved by this canonical and vitally repeated standard in Acts: “he will judge living and dead ones”
The goal here is:
“2 Corinthians 3:18 to the
"transformation of believers"” obeyers
And:
2Co_5: we don’t know Him
[according to flesh] anymore
Rev_1:
Righteous people burn to no
longer know Jesus in His humiliated way, but as He is in Revelation…
And you say: but where are MAE in Revelation?
It’s called Revelation 11
(10-12) -- the Two Witnesses, who directly precede He 2nd coming of most glorious
eternally consuming fire!
9/9/23-9/10/23
9/9/23
AlSat 9:20pm(edited)
How was the following fulfilled again? Or, how could this have been fulfilled? Maybe some were taken up like Elijah?? Or maybe they got a vision like John the apostle and saw the Lord coming in his kingdom in that vision and by faith?
Mat 16:28 LOGOS Assuredly I say to you, there are some standing here who will by no means taste death till they see the Son of Man coming in His kingdom."
AlSat 9:27pm(edited)
QnA
If the scene in Mat 17 was depicted in modern churchianity, and if one of their prophets, at the height of all their "spiritualness", if they reiterated a statement likened to what the Father said/revealed on the Mount of transfiguration then we would default scoff and not believe that that is what God is wanting to say, out of all the other potential things he could say. Can you expound more on the potency, relevance, and spiritualness of what the Father expressed on the Mount?
Mat 17:5 LOGOS While he was still speaking, behold, a bright cloud overshadowed them; and behold, a voice came out of the cloud, saying, "This is My beloved Son, in whom I am well pleased. Listen to Him!"
…
Root Issues
· Are church people correct when they fragment verses so that there is no morality left in them?
· Does this actual passage intent to tell us “a story about some other hero”, or is it calling you to become a hero yourself by imitating Jesus?
· Are we supposed to be included in this passage or is it just a story about a fairytale JC?
Church people turn this into a fragmented “Story” instead of an obedience…
Compare how Mormons do this very thing as my wife asked:
…
Suffering and coming are continuously interwoven, as essentially in Rev_19
Disciple-Crucifixion “Words” and “works” are preceding context to the transfiguration.
These preceding “words” of Jesus correlate with Peter’s prohibition of “interpreting” the Scriptures when referencing the same scene (Just like Jesus correlates His Words with the OT in the SOM)
Requirement = dyeing to flesh/stop sinning -- root issue is not admitting what crucifixion is and that it explicitly include YOU in this passage
“This one” -- the most spiritual words of the potentially fragmented quote (if it were fragmented)
6/4/17
Num_11:17 WEB I will come down and talk with you there. I will take of the Spirit which is on you, and will put it on them; and they shall bear the burden of the people with you, that you not bear it yourself alone.
Num_11:17 And I will go down, and speak there with you; and I will take of the spirit that is upon you, and will put it upon them; and they shall bear together with you the burden of the people, and you shall not bear them alone.
Num_11:17 καὶ
καταβήσομαι
καὶ λαλήσω ἐκεῖ
μετὰ σοῦ καὶ ἀφελῶ
ἀπὸ τοῦ πνεύματος
τοῦ ἐπὶ σοὶ καὶ
ἐπιθήσω ἐπ᾿ αὐτούς,
καὶ συναντιλήμψονται
μετὰ σοῦ τὴν ὁρμὴν
τοῦ λαοῦ, καὶ οὐκ
οἴσεις αὐτοὺς
σὺ μόνος.
Num_11:25 WEB Yahweh came down in the cloud, and spoke to him, and took of the Spirit that was on him, and put it on the seventy elders: and it happened that when the Spirit rested on them, they prophesied, but they did so no more.
Num_11:25 And the Lord came down in a cloud, and spoke to him, and took of the spirit that was upon him, and put it upon the seventy men that were elders; and when the spirit rested upon them, they prophesied and ceased.
Num_11:25 καὶ κατέβη
κύριος ἐν νεφέλῃ
καὶ ἐλάλησεν
πρὸς αὐτόν· καὶ
παρείλατο ἀπὸ
τοῦ πνεύματος
τοῦ ἐπ᾿ αὐτῷ
καὶ ἐπέθηκεν ἐπὶ
τοὺς ἑβδομήκοντα
ἄνδρας τοὺς
πρεσβυτέρους·
ὡς δὲ ἐπανεπαύσατο
τὸ πνεῦμα ἐπ᾿ αὐτούς,
καὶ ἐπροφήτευσαν
καὶ οὐκέτι
προσέθεντο.
Num_11:29 WEB Moses said to him, "Are you jealous for my sake? I wish that all Yahweh's people were prophets, that Yahweh would put his Spirit on them!"
Num_11:29 And Moses said to him, “Are you jealous on my account? I wish that all the Lord's people were prophets; whenever the Lord shall put His Spirit upon them.”
Num_11:29 καὶ εἶπεν
αὐτῷ Μωυσῆς Μὴ
ζηλοῖς σύ μοι;
καὶ τίς δῴη πάντα
τὸν λαὸν κυρίου
προφήτας, ὅταν δῷ
κύριος τὸ πνεῦμα
αὐτοῦ ἐπ᾿ αὐτούς;
>>Scrip:
They saw that the spirit of Elijah was on him
Other dates (2009-2011 dates are recorded in Greatness); 3/14/17 (recompiled)
Exo_19:1
Exo_20:1
Exo_24:1
Exo_33:1-3; Exo_33:11-23;
Num_12:6-9;
Num_16:20-24, Num_16:28-33, Num_16:44-46;
Deu_9:13-14, Deu_9:18-20
Exo_19:1-25 –
Exo_20:1-26 –
Exo_24:1-18 –
Exo_33:1-23 –
Exo_34:1-35 –
8/26/09 (Win: Modified); 3/4/17 (recompiled)
At least one version of Moses, (Jesus) and one version of Elijah (in the chariots of fire) Assended, and both that are yet to come will yet accend.
1/16/13;
2/21/17 (recompiled)
-- Under Construction --
12/27/15;
2/21/17 (recompiled)
Mic_7:15 "As in the days of your coming forth out of the land of Egypt, I will show them marvelous things."
Mic_7:15 And according to the days of your departure out of Egypt shall you see marvelous things.
Mic_7:15 καὶ
κατὰ τὰς ἡμέρας
ἐξοδίας σου ἐξ
Αἰγύπτου ὄψεσθε
θαυμαστά.
1/8/17;
2/21/17 (recompiled); 10/31/17
12 Tribes -- 12 apostles
70 elders -- 70 sent-out ones
Luk Mount of Transfiguration -- they talked about
Jesus’ “exodus”!
1/15/17; 1/23/17
Exo 32 Moses makes atonement
1Co10 baptized into Moses
---------------
1/19/17
Exo_33:7 WEB Now Moses used to take the tent and to pitch it outside the camp, far away from the camp, and he called it "The Tent of Meeting." It happened that everyone who sought Yahweh went out to the Tent of Meeting, which was outside the camp.
Exo_33:7 LB The Tent Outside the Camp And Moses took the tabernacle and pitched it outside the camp, at a distance from the camp; and it was called the Tabernacle of Testimony. And it came to pass that everyone that sought the Lord went forth to the tabernacle which was outside the camp.
Exo_33:7 Καὶ λαβὼν
Μωυσῆς τὴν
σκηνὴν αὐτοῦ ἔπηξεν
ἔξω τῆς
παρεμβολῆς
μακρὰν ἀπὸ τῆς
παρεμβολῆς, καὶ
ἐκλήθη σκηνὴ
μαρτυρίου· καὶ
ἐγένετο πᾶς ὁ
ζητῶν κύριον ἐξεπορεύετο
εἰς τὴν σκηνὴν ἔξω
τῆς παρεμβολῆς.
---------------
1/13/17
>>Scrip:
Exo_4:19, Mat_2:20
Go back to Egypt, return from Egypt because All who sought your life / the child’s life are dead
Exo_32:30 WEB It happened on the next day, that Moses said to the people, "You have sinned a great sin. Now I will go up to Yahweh. Perhaps I shall make atonement for your sin."
Exo_32:30 LB And it came to pass on the next day that Moses said to the people, “You have sinned a great sin; and now I will go up to God, that I may make atonement for your sin.”
Exo_32:30 Καὶ ἐγένετο
μετὰ τὴν αὔριον
εἶπεν Μωυσῆς
πρὸς τὸν λαόν Ὑμεῖς
ἡμαρτήκατε ἁμαρτίαν
μεγάλην· καὶ νῦν
ἀναβήσομαι πρὸς
τὸν θεόν, ἵνα ἐξιλάσωμαι
περὶ τῆς ἁμαρτίας
ὑμῶν.
1/11/17
Moses and Jesus were ‘transfigured’ by visions on mountains
1/10/17
Moses Heals the Waters: Exo_15:25 -- Elisha healing: 2Ki_2:19-22
>> cleaning the pot of death
Moses met God at Horeb, and so did the
Elijah!
12/25/16
1Ki_19:8 He
arose, and ate and drank, and went in the strength of that food forty days and
forty nights to Horeb the Mount of God.
1Ki_19:8 And
he arose, and ate and drank, and went in the strength of that food for forty
days and forty nights, to Mount Horeb.
1Ki_19:8
καὶ ἀνέστη καὶ
ἔφαγεν καὶ ἔπιεν·
καὶ ἐπορεύθη ἐν
τῇ ἰσχύι τῆς βρώσεως
ἐκείνης
τεσσαράκοντα ἡμέρας
καὶ τεσσαράκοντα
νύκτας ἕως ὄρους
Χωρηβ.
10/18/16
Remembering Moses
>> get other refs… he
remembered the days of old… even Moses
11/4/16; 11/15/16
Zec_10:11 WEB He will pass through the
sea of affliction, and will strike the waves in the sea, and all the depths of
the Nile will dry up; and the pride of Assyria will be brought down, and the
scepter of Egypt will depart.
Zec_10:11 CAB And they shall pass
through a narrow sea, they shall smite the waves in the sea, and all the deep
places of the rivers shall be dried up: and all the pride of the Assyrians
shall be taken away, and the scepter of Egypt shall be removed.
Zec_10:11
καὶ διελεύσονται
ἐν θαλάσσῃ
στενῇ καὶ πατάξουσιν
ἐν θαλάσσῃ κύματα,
καὶ ξηρανθήσεται
πάντα τὰ βάθη
ποταμῶν, καὶ ἀφαιρεθήσεται
πᾶσα ὕβρις Ἀσσυρίων,
καὶ σκῆπτρον Αἰγύπτου
περιαιρεθήσεται.
Jer_16:14 WEB Therefore, behold, the
days come, says Yahweh, that it shall no more be said, As Yahweh lives, who
brought up the children of Israel out of the land of Egypt;
Jer_16:14 CAB Therefore behold, the days
are coming, says the Lord, when they shall no more say, The Lord lives, that
brought up the children of Israel out of the land of Egypt;
Jer_16:14
Διὰ τοῦτο ἰδοὺ
ἡμέραι ἔρχονται,
λέγει κύριος,
καὶ οὐκ ἐροῦσιν
ἔτι Ζῇ κύριος ὁ
ἀναγαγὼν τοὺς
υἱοὺς Ισραηλ ἐκ
γῆς Αἰγύπτου,
Jer_16:15 but,
As Yahweh lives, who brought up the children of Israel from the land of the
north, and from all the countries where he had driven them. I will bring them
again into their land that I gave to their fathers.
Jer_16:15 but,
The Lord lives, who brought up the house of Israel from the land of the north,
and from all countries in which they were thrust out. And I will restore them
to their own land, which I gave to their fathers.
Jer_16:15
ἀλλά Ζῇ κύριος
ὃς ἀνήγαγεν τὸν
οἶκον Ισραηλ ἀπὸ
γῆς βορρᾶ καὶ ἀπὸ
πασῶν τῶν χωρῶν,
οὗ ἐξώσθησαν ἐκεῖ·
καὶ ἀποκαταστήσω
αὐτοὺς εἰς τὴν
γῆν αὐτῶν, ἣν ἔδωκα
τοῖς πατράσιν
αὐτῶν. --
2/11/17
Isa_41:17 KJV+ When the poorH6041 and needyH34 seekH1245 water,H4325 and there is none,H369 and their tongueH3956 failethH5405 for thirst,H6772 IH589 the LORDH3068 will hearH6030 them, I the GodH430 of IsraelH3478 will notH3808 forsakeH5800 them.
Isa_41:17 LB “And the poor and the needy shall rejoice; for when they shall seek water, and there shall be none, and their tongue is parched with thirst, I the Lord God, I the God of Israel will hear, and will not forsake them;
Isa_41:17 οἱ πτωχοὶ
καὶ οἱ ἐνδεεῖς·
ζητήσουσιν γὰρ
ὕδωρ, καὶ οὐκ ἔσται,
ἡ γλῶσσα αὐτῶν ἀπὸ
τῆς δίψης ἐξηράνθη·
ἐγὼ κύριος ὁ θεός,
ἐγὼ ἐπακούσομαι,
ὁ θεὸς Ισραηλ,
καὶ οὐκ ἐγκαταλείψω
αὐτούς,
Isa_41:18 KJV+ I will openH6605 riversH5104 inH5921 high places,H8205 and fountainsH4599 in the midstH8432 of the valleys:H1237 I will makeH7760 the wildernessH4057 a poolH98 of water,H4325 and the dryH6723 landH776 springsH4161 of water.H4325
Isa_41:18 LB but I will open rivers on the mountains, and fountains in the midst of plains; I will make the desert pools of water, and a thirsty land watercourses.
Isa_41:18 ἀλλὰ ἀνοίξω
ἐπὶ τῶν ὀρέων
ποταμοὺς καὶ ἐν
μέσῳ πεδίων
πηγάς, ποιήσω τὴν
ἔρημον εἰς ἕλη
καὶ τὴν διψῶσαν
γῆν ἐν ὑδραγωγοῖς,
Isa_41:19 KJV+ I will plantH5414 in the wildernessH4057 the cedar,H730 the shittah tree,H7848 and the myrtle,H1918 and the oilH8081 tree;H6086 I will setH7760 in the desertH6160 the fir tree,H1265 and the pine,H8410 and the box treeH8391 together:H3162
Isa_41:19 LB I will plant in the dry land the cedar and box, the myrtle and cypress, and white poplar;
Isa_41:19 θήσω εἰς
τὴν ἄνυδρον γῆν
κέδρον καὶ πύξον
καὶ μυρσίνην
καὶ κυπάρισσον
καὶ λεύκην,
Isa_41:20 KJV+ ThatH4616 they may see,H7200 and know,H3045 and consider,H7760 and understandH7919 together,H3162 thatH3588 the handH3027 of the LORDH3068 hath doneH6213 this,H2063 and the Holy OneH6918 of IsraelH3478 hath createdH1254 it.
Isa_41:20 LB that they may see, and know, and perceive, and understand together, that the hand of the Lord has done these works, and the Holy One of Israel has displayed them.
Isa_41:20 ἵνα ἴδωσιν καὶ γνῶσιν καὶ ἐννοηθῶσιν καὶ ἐπιστῶνται ἅμα ὅτι χεὶρ κυρίου ἐποίησεν ταῦτα πάντα καὶ ὁ ἅγιος τοῦ Ισραηλ κατέδειξεν.
11/1/16
Isa_32:15 WEB Until the Spirit is poured on us from on high, and the wilderness becomes
a fruitful field, and the fruitful field is considered a forest.
Isa_32:15 CAB until the Spirit shall come upon you from on high, and Carmel shall be
desert, and Carmel shall be counted for a forest.
Isa_32:15 ἕως ἂν
ἐπέλθῃ ἐφ᾿ ὑμᾶς
πνεῦμα ἀφ᾿ ὑψηλοῦ.
καὶ ἔσται ἔρημος
ὁ Χερμελ, καὶ ὁ
Χερμελ εἰς
δρυμὸν λογισθήσεται.
Isa_32:16 Then justice will dwell in the wilderness; and
righteousness will remain in the fruitful field.
Isa_32:16 Then judgment shall abide in the wilderness, and
righteousness shall dwell in Carmel.
Isa_32:16 καὶ ἀναπαύσεται
ἐν τῇ ἐρήμῳ κρίμα,
καὶ δικαιοσύνη
ἐν τῷ Καρμήλῳ
κατοικήσει·
11/1/16
Isa_43:20 WEB The
animals of the field shall honor me, the jackals and the ostriches; because I
give water in the wilderness and rivers in the desert, to give drink to my
people, my chosen,
Isa_43:20 CAB the
beasts of the field shall bless Me, the owls and young ostriches; for I have
given water in the wilderness, and rivers in the dry land, to give drink to My
chosen race,
Isa_43:20
εὐλογήσει με
τὰ θηρία τοῦ ἀγροῦ,
σειρῆνες καὶ
θυγατέρες
στρουθῶν, ὅτι ἔδωκα
ἐν τῇ ἐρήμῳ ὕδωρ
καὶ ποταμοὺς ἐν
τῇ ἀνύδρῳ ποτίσαι
τὸ γένος μου τὸ ἐκλεκτόν,
Isa_43:21 the
people which I formed for myself, that they might set forth my praise.
Isa_43:21 My
people whom I have preserved to tell forth My praises.
Isa_43:21
λαόν μου, ὃν
περιεποιησάμην
τὰς ἀρετάς μου
διηγεῖσθαι.
Isa_51:9 WEB Awake, awake, put on strength, arm of Yahweh; awake, as in the days of old, the generations of ancient times. Isn't it you who did cut Rahab in pieces, who pierced the monster?
Isa_51:9 CAB Awake, awake, O Jerusalem, and put on the strength of your arm; awake as in the early time, as the ancient generation.
Isa_51:9 Ἐξεγείρου
ἐξεγείρου,
Ιερουσαλημ, καὶ
ἔνδυσαι τὴν ἰσχὺν
τοῦ βραχίονός
σου· ἐξεγείρου
ὡς ἐν ἀρχῇ ἡμέρας,
ὡς γενεὰ αἰῶνος.
οὐ σὺ εἶ
Isa_51:10 Isn't it you who dried up the sea, the waters of the great deep; who made the depths of the sea a way for the redeemed to pass over?
Isa_51:10 Are you not the One that dried the sea, the water, even the abundance of the deep; that made the depths of the sea a way of passage for the delivered and redeemed?
Isa_51:10 ἡ ἐρημοῦσα
θάλασσαν, ὕδωρ ἀβύσσου
πλῆθος; ἡ θεῖσα
τὰ βάθη τῆς θαλάσσης
ὁδὸν διαβάσεως
ῥυομένοις
Isa_51:14 The captive exile shall speedily be freed; and he shall not die and go down into the pit, neither shall his bread fail.
Isa_51:14 For in your deliverance he shall not halt, nor tarry;
Isa_51:14 ἐν γὰρ τῷ σῴζεσθαί σε οὐ στήσεται οὐδὲ χρονιεῖ·
Isa_51:15 For I am Yahweh your God, who stirs up the sea, so that its waves roar: Yahweh of Armies is his name.
Isa_51:15 for I am your God, that troubles the sea, and causes its waves to roar; the Lord of hosts is My name.
Isa_51:15 ὅτι ἐγὼ ὁ
θεός σου ὁ ταράσσων
τὴν θάλασσαν
καὶ ἠχῶν τὰ κύματα
αὐτῆς, κύριος
σαβαωθ ὄνομά
μοι.
Isa_51:16 I have put my words in your mouth, and have covered you in the shadow of my hand, that I may plant the heavens, and lay the foundations of the earth, and tell Zion, 'You are my people.' "
Isa_51:16 I will put My words into your mouth, and I will shelter you under the shadow of My hand, with which I fixed the sky, and founded the earth; and the Lord shall say to Zion, You are My people.
Isa_51:16 θήσω τοὺς
λόγους μου εἰς
τὸ στόμα σου καὶ
ὑπὸ τὴν σκιὰν τῆς
χειρός μου
σκεπάσω σε, ἐν ᾗ
ἔστησα τὸν οὐρανὸν
καὶ ἐθεμελίωσα
τὴν γῆν· καὶ ἐρεῖ
Σιων Λαός μου εἶ
σύ.
Isa_51:18 There is none to guide her among all the sons whom she has brought forth; neither is there any who takes her by the hand among all the sons who she has brought up.
Isa_51:18 and there was none to comfort you of all the children whom you bore; and there was none to take hold of your hand, not even of all the children whom you have reared.
Isa_51:18 καὶ οὐκ ἦν
ὁ παρακαλῶν σε ἀπὸ
πάντων τῶν τέκνων
σου, ὧν ἔτεκες,
καὶ οὐκ ἦν ὁ ἀντιλαμβανόμενος
τῆς χειρός σου
οὐδὲ ἀπὸ πάντων
τῶν υἱῶν σου, ὧν
ὕψωσας.
Isa_52:4 For thus says the Lord Yahweh, "My people went down at the first into Egypt to sojourn there: and the Assyrian has oppressed them without cause.
Isa_52:4 Thus says the Lord, My people went down before to Egypt to sojourn there; and were carried away forcibly to the Assyrians.
Isa_52:4 οὕτως λέγει
κύριος Εἰς Αἴγυπτον
κατέβη ὁ λαός
μου τὸ πρότερον
παροικῆσαι ἐκεῖ,
καὶ εἰς Ἀσσυρίους
βίᾳ ἤχθησαν·
Isa_52:5 "Now therefore, what do I here," says Yahweh, "seeing that my people are taken away for nothing? those who rule over them mock," says Yahweh, "and my name continually all the day is blasphemed.
Isa_52:5 And now why are you here? Thus says the Lord: Because My people were taken for nothing, wonder and howl. Thus says the Lord: On account of you My name is continually blasphemed among the Gentiles. [NT quotes LXX]
Isa_52:5 καὶ νῦν
τί ὧδέ ἐστε; τάδε
λέγει κύριος. ὅτι
ἐλήμφθη ὁ λαός
μου δωρεάν,
θαυμάζετε καὶ ὀλολύζετε·
τάδε λέγει κύριος.
δι᾿ ὑμᾶς διὰ
παντὸς τὸ ὄνομά
μου βλασφημεῖται
ἐν τοῖς ἔθνεσιν.
Isa_52:6 Therefore my people shall know my name: therefore they shall know in that day that I am he who does speak; behold, it is I."
Isa_52:6 Therefore shall My people know My name in that day, for I am He that speaks; I am present,
Isa_52:6 διὰ τοῦτο
γνώσεται ὁ λαός
μου τὸ ὄνομά
μου ἐν τῇ ἡμέρᾳ
ἐκείνῃ, ὅτι ἐγώ
εἰμι αὐτὸς ὁ
λαλῶν· πάρειμι
Blood Compared with Wine
Zec_9:15 WEB Yahweh of Armies will defend them; and they will destroy and overcome with sling stones; and they will drink, and roar as through wine; and they will be filled like bowls, like the corners of the altar.
Zec_9:15 The Lord Almighty shall protect them, and they shall destroy them, and overwhelm them with slingstones; and they shall swallow them down as wine, and fill the bowls as the altar.
Zec_9:15 κύριος
παντοκράτωρ ὑπερασπιεῖ
αὐτῶν, καὶ
καταναλώσουσιν
αὐτοὺς καὶ
καταχώσουσιν
αὐτοὺς ἐν λίθοις
σφενδόνης καὶ ἐκπίονται
αὐτοὺς ὡς οἶνον
καὶ πλήσουσιν ὡς
φιάλας
θυσιαστήριον.
Psa_18:8 WEB Smoke went out of his nostrils. Consuming fire came out of his mouth. Coals were kindled by it.
Psa_18:8 LB There went up a smoke in His wrath, and fire burst into a flame at His presence; coals were kindled at it.
Psa_18:8 (17:9) ἀνέβη
καπνὸς ἐν ὀργῇ
αὐτοῦ, καὶ πῦρ ἀπὸ
προσώπου αὐτοῦ
κατεφλόγισεν, ἄνθρακες
ἀνήφθησαν ἀπ᾿
αὐτοῦ.
>> TSK
2Ki_6:6 – threw wood into the water, just like Moses
Moses and Elijah parted waters, and both of their disciples parted the waters too!
Jos_3: - Jos_4:
Rev: the river is dried up…. How does this correlate???
ABC-CBA -- Moses and
Joshua
Other date(s); 8/1/18
TAGS: ABC, CBA
ABC-CBA Examples
· Torah
· Leviticus
· Moses-Joshua & Elijah Elisha
· SOM -- hating money
>>>> Google: ABCCBA patterns in the Bible
Moses:
Burning bush
· Go beat up the bad guys
Circumcision issue (on the way to Egypt) -- Exo_4:25
Passover
1st month memorial
Waters parted
Waters parted (10th of the 1st MO) -- Jos 3-4
1st month memorial --
Circumcision (on the way from Egypt) -- Jos_5:1, land
given to them based circumcision: Gen_17:8;
Passover -- 14th of the 1st MO
Joshua’s “Burning bush” -- Angel of the Lord -- Jos 5-6
· Go beat up the bad guys
---
Jos_8:18 WEB
Yahweh said to Joshua, "Stretch out the javelin that is in
your hand toward Ai, for I will give it into your hand." Joshua stretched
out the javelin that was in his hand toward the city.
Jos_8:18 And the Lord said to Joshua, “Stretch forth your hand
with the spear that is in your hand toward the city, for I have delivered it
into your hands; and those lying in wait shall rise up quickly out of their
place.”
Jos_8:18
καὶ εἶπεν κύριος
πρὸς Ἰησοῦν Ἔκτεινον
τὴν χεῖρά σου ἐν
τῷ γαίσῳ τῷ ἐν
τῇ χειρί σου ἐπὶ
τὴν πόλιν--εἰς γὰρ
τὰς χεῖράς σου
παραδέδωκα αὐτήν--,
καὶ τὰ ἔνεδρα ἐξαναστήσονται
ἐν τάχει ἐκ τοῦ
τόπου αὐτῶν. καὶ
ἐξέτεινεν Ἰησοῦς
τὴν χεῖρα αὐτοῦ,
τὸν γαῖσον, ἐπὶ
τὴν πόλιν,
Jos_8:19 WEB The ambush arose quickly out of their place, and they ran as soon as he had stretched out his hand, and entered into the city, and took it. They hurried and set the city on fire.
Jos_8:19 And Joshua stretched out his hand and his spear
toward the city, and the ambush rose up quickly out of their place. And they
came forth when he stretched out his hand, and they entered into the city, and
took it; and they hastened and burned the city with fire.
Jos_8:19
καὶ τὰ ἔνεδρα ἐξανέστησαν
ἐν τάχει ἐκ τοῦ
τόπου αὐτῶν καὶ
ἐξήλθοσαν, ὅτε ἐξέτεινεν
τὴν χεῖρα, καὶ ἤλθοσαν
ἐπὶ τὴν πόλιν
καὶ κατελάβοντο
αὐτὴν καὶ σπεύσαντες
ἐνέπρησαν τὴν
πόλιν ἐν πυρί.
Jos_8:26 WEB
For Joshua didn't draw back his hand, with which he stretched out
the javelin, until he had utterly destroyed all the inhabitants of Ai.
Jos_8:26 (This verse omitted in LXX)
----
Jos_8:32 WEB
He wrote there on the stones a copy of the law of Moses, which he
wrote in the presence of the children of Israel.
Jos_8:32 And Joshua wrote upon the stones a copy of the law,
the law of Moses, before the children of Israel.
Jos_8:32
καὶ ἔγραψεν Ἰησοῦς
ἐπὶ τῶν λίθων τὸ
δευτερονόμιον,
νόμον Μωυσῆ, ὃν ἔγραψεν
ἐνώπιον υἱῶν
Ισραηλ.
---------------
Jos_10:11 WEB It
happened, as they fled from before Israel, while they were at the descent of
Beth Horon, that Yahweh cast down great stones from
the sky on them to Azekah, and they died. There were
more who died from the hailstones than who the children of Israel killed with
the sword.
Jos_10:11 LB And when they fled from the face of the
children of Israel at the descent of Beth Horon, then
the Lord cast upon them hailstones from heaven to Azekah;
and there were more that died by the hailstones than those whom the children of
Israel slew with the sword in the battle.
Jos_10:11
ἐν τῷ δὲ φεύγειν
αὐτοὺς ἀπὸ
προσώπου τῶν υἱῶν
Ισραηλ ἐπὶ τῆς
καταβάσεως
Ωρωνιν καὶ κύριος
ἐπέρριψεν αὐτοῖς
λίθους χαλάζης
ἐκ τοῦ οὐρανοῦ ἕως
Αζηκα, καὶ ἐγένοντο
πλείους οἱ ἀποθανόντες
διὰ τοὺς λίθους
τῆς χαλάζης ἢ οὓς
ἀπέκτειναν οἱ
υἱοὶ Ισραηλ
μαχαίρᾳ ἐν τῷ
πολέμῳ.
>>Scrip:
The South Jordan ended at the salkt sea
>> Josh???
Did the Jordan continue going past the sea of Galilei?
8/20/18
South Jordan -- Below
Sea of Galilei
Jos_19:33 WEB
Their border was from Heleph, from the
oak in Zaanannim, Adaminekeb,
and Jabneel,
to Lakkum. It
ended at the Jordan.
Jos_19:33 LB And their
borders were Moolam, Mola, Besemiin, Arme, Naboc, and Jephthamai, as far as Dodam; and their
goings out were the Jordan.
Jos_19:33
καὶ ἐγενήθη τὰ
ὅρια αὐτῶν
Μοολαμ καὶ
Μωλα καὶ
Βεσεμιιν καὶ
Αρμε καὶ Ναβωκ
καὶ Ιεφθαμαι ἕως
Δωδαμ, καὶ ἐγενήθησαν
αἱ διέξοδοι αὐτοῦ
ὁ Ιορδάνης·
Jabneel is still south of Galali.
But the next verse goes north by mentioning Asher:
Northern Jordan -- Above
Sea of Galilei
Jos_19:34 WEB
The border turned westward to Aznoth
Tabor, and went out from there to Hukkok. It reached
to Zebulun on the south, and reached to Asher
on the west, and to Judah at the Jordan
toward the sunrise.
Jos_19:34 And the coasts will return
westward by Athabor, and will go out from there to Jacanah, and will border on Zebulun southward, and Asher will join it westward, and
the Jordan eastward.
Jos_19:34
καὶ ἐπιστρέψει
τὰ ὅρια ἐπὶ θάλασσαν
Εναθ Θαβωρ καὶ
διελεύσεται ἐκεῖθεν
Ιακανα καὶ συνάψει
τῷ Ζαβουλων ἀπὸ
νότου καὶ Ασηρ
συνάψει κατὰ θάλασσαν,
καὶ ὁ Ιορδάνης ἀπ᾿
ἀνατολῶν ἡλίου.
2/8/16
Exo_18:12-
Esp. Exo_18:21, etc.
Num_11:24, etc. (See: previous context & refs)
“not a native of Ethiopia, the country of the Abyssines, but she was a Cushite, a native of Arabia Chusea, in which country Midian was, from whence she came; hence the tents, of Cushan, and the curtains of Midian, are spoken of together, Hab_3:7.”
Where
is the favor of Divinity among men when Moses worked out mercy upon the earth?
First part of chapter: a general theme of the
Exodus.
Isa_63:9 – MT: “the angel of his presence” (WEB)
Isa_63:11-15 CAB Then he remembered the days of old, saying, Where is He that brought up from the sea the shepherd of the sheep? Where is He that put His Holy Spirit in them? 12 Who led Moses with His right hand, the arm of His glory? He forced the water to separate from before him, to make Himself an everlasting name. 13 He led them through the deep, as a horse through the wilderness, and they fainted not, 14 and as cattle through a plain; the Spirit came down from the Lord, and guided them; thus You led Your people, to make Yourself a glorious name. 15 Turn from heaven, and look from Your holy habitation and from Your glory; where is Your zeal and Your strength? Where is the abundance of Your mercy and of Your compassions, that You have withheld Yourself from us?
12/19/15
At least one version
of Moses, (Jesus) and one version of Elijah (in the chariots of fire) Assended, and both that are yet to come will yet accend.
"· Cool, I’m just at the brink of reading Joshua!
· Cool to think that Moses
‘reproduced’ himself in Josh. God said
that He would be with him like He was with Moses. Biblically
Moses and Elijah are two characters that are repeated, (almost reincarnated),
over and over.
Examples?:
Moses Þ 1. Joshua (who oddly enough had the same name as the second
one he was produced in…Þ) 2.
Jesus (Dut_18:25, Act_3:22-23 & 26, 7:37 & 52, Jn 5:46) 3.
Mount of transfiguration 4. Two witnesses in Revelation
Elijah Þ 1. Elisha 2. John the Baptist (who strangely
interacted considerably with Moses’ like personage found in Jesus) 3.
Mount of transfiguration 4. Two witnesses in Revelation
(-This personally excites me
because it has a lot to do with my calling)
· 10 J"
(Josiahs'
responce to Jason Dressel
Meditation Verses, April 13 2004)
C:\Files\www.TrueConnection.org\BibleStudies\_unpublished_biblestudies\Doc Bible
Studies\People Specifics\Internship\Jason Dressle\Jason
Dressel Meditation Verses13 April 2004.doc
/\/\/\
9/18/14-9/19/14; 5/20/15; 5/22/15; 6/10/15; 8/14/15 (The two witnesses close the door)
>
Google/wiki!
Zec_4:3, Zec_4:12-14
Zec_4:1-14 Quoted by and(or) Alluded to by Rev_11:4
Zec_4:2 Quoted by and(or) Alluded to by Rev_1:12 Rev_4:5
Zec_4:10 Quoted by and(or) Alluded to by Rev_5:6
(Rev_2:11 ?)
Rev_11:4
That is
definitely on God's heart
Although it
seems every evangelical I grew up around has vainly had their useless fantasy
hope on defining Israel with USELESS faith, yet I have never taken on their novalty....
I still do not
know in what way I might be involved in that (although I obviously have
considered that privilege many times), but beyond calling the 'modern church'
to repentance, it is possibly that I have room to grow/expand...
I have not
known if I were a type of the 'gentile witnesses' calling the gentiles to
repentance, but I wonder if there may be enough overall pertenance
to calling religious people to repentance so that I may become more 'global
proclaimer', confronting Muslems and Calling the jews to life in a way that church people have always
failed... (ex. Real Jews wear headcoverings,
etc.)
from recent events
I am considering these things again
See: insp: Hebrew
The two
witnesses are not the only two great people yet to come. Jesus spoke of great
things that would be done in the latter days by people, and this is definitely
included in greatness. (I am also persuaded that He actually gets a lot more
specific than we realize with some of the prophetic things He did....)
8/14/15; 8/16/15
One of the most important things that the two
witnesses bring in their proclamation, is that they
are closing up the favor of God upon the earth.
Truly, all favor and truth came by Jesus
Anointed One, and as His friends, the two witnesses, come following up on that
labor by closing the door to the favor of God.
As it says, 'as it was in the
days of Noah, so it will be in the days of the coming of the son of man.'
And again, after the door of Noah's saving arck was shut, all were outside perished suddenly. -- Likewise,
the work of the two witnesses includes a corelating
shutting of favor on the earth, demanding and forcing the issue of repentence.
A Community-Driven
Bible study specifically about Josiahs Scott and how he might relate to Moses
4/16/14;
6/3/14; 6/5/14; 3/14/17
www.TrueConnection.org/Josiahs
miistry
1Ki_13:1-2 WEB Behold, there came a man of God out of Judah by the word of Yahweh to Beth El: and Jeroboam was standing by the altar to burn incense. (2) He cried against the altar by the word of Yahweh, and said, altar, altar, thus says Yahweh: Behold, a son shall be born to the house of David, Josiah by name; and on you shall he sacrifice the priests of the high places who burn incense on you, and men's bones shall they burn on you.
1Ki_13:1-2 CAB And behold, there came a man of God out of Judah by the word of the Lord to Bethel, and Jeroboam stood at the altar to sacrifice. (2) And he cried against the altar by the word of the Lord, and said, O altar, altar, thus says the Lord: Behold, a son is to be born to the house of David, Josiah by name; and he shall offer upon you the priests of the high places, even of them that sacrifice upon you, and he shall burn men's bones upon you.
1Ki_13:1-2 Greek
Καὶ ἰδοὺ ἄνθρωπος
τοῦ θεοῦ ἐξ
Ιουδα παρεγένετο
ἐν λόγῳ κυρίου
εἰς Βαιθηλ, καὶ
Ιεροβοαμ εἱστήκει
ἐπὶ τὸ θυσιαστήριον
τοῦ ἐπιθῦσαι. (2)
καὶ ἐπεκάλεσεν
πρὸς τὸ
θυσιαστήριον ἐν
λόγῳ κυρίου καὶ
εἶπεν Θυσιαστήριον
θυσιαστήριον,
τάδε λέγει κύριος
Ἰδοὺ υἱὸς τίκτεται
τῷ οἴκῳ Δαυιδ,
Ιωσιας ὄνομα αὐτῷ,
καὶ θύσει ἐπὶ σὲ
τοὺς ἱερεῖς τῶν
ὑψηλῶν τοὺς ἐπιθύοντας
ἐπὶ σὲ καὶ ὀστᾶ
ἀνθρώπων καύσει
ἐπὶ σέ.
Primary Stories
2Ki_21:24 - 2Ki_23:30
2Ch_33:25 - 2Ch_35:27
1 Esdras_1:32
2 Chronicles_35:25...
Gill:
"what is
said in Lam_4:20 respects
Zedekiah, and not Josiah"
Clark:
The
Targum says, “Jeremiah bewailed Josiah with a great lamentation; and all the
chiefs and matrons sing these lamentations concerning Josiah to the present
day, and it was a statute in Israel annually to bewail Josiah. Behold, these
are written in the book of Lamentations, which Baruch wrote down from the mouth
of Jeremiah.
JFB:
"The spot in the valley of Megiddo
where the battle was fought was near the town of Hadad-rimmon;
hence the lamentation for the death of Josiah was called “the lamentation of Hadad-rimmon in the valley of Megiddo,” which was so great
and so long continued, that the lamentation of Hadad
passed afterwards into a proverbial phrase to express any great and
extraordinary sorrow (Zec_12:11)"
Jeremiah's Initiating Vission
in the Days of Josiah
Jer_1:1-10 WEB The words of Jeremiah the son of Hilkiah,
of the priests who were in Anathoth in the land of
Benjamin: (2) to whom the word of Yahweh came in the days
of Josiah the son of Amon, king of Judah, in the thirteenth year of his
reign. (3) It came also in the days of Jehoiakim the son of Josiah, king of Judah, to the end of
the eleventh year of Zedekiah, the son of Josiah, king of Judah, to the
carrying away of Jerusalem captive in the fifth month. (4) Now the word of Yahweh came to me, saying, (5) Before I
formed you in the belly I knew you, and before you came forth out of the womb I
sanctified you; I have appointed you a prophet to the nations. (6) Then said I, Ah, Lord Yahweh! behold, I don't know how to speak; for I am a child. (7) But Yahweh said to me, Don't
say, I am a child; for to whoever I shall send you, you shall go, and whatever
I shall command you, you shall speak. (8) Don't be
afraid because of them; for I am with you to deliver you, says Yahweh. (9) Then Yahweh put forth his hand, and touched
my mouth; and Yahweh said to me, Behold, I have put my words in your
mouth: (10) behold, I have this day set you over the
nations and over the kingdoms, to pluck up and to break down and to destroy and
to overthrow, to build and to plant.
Jer_1:1-10 CAB The word of God which came to Jeremiah the son of Hilkiah, of the priests who dwelt in Anathoth
in the land of Benjamin: (2) accordingly
as the word of God came to him in the days of Josiah son of Amon king of Judah,
in the thirteenth year of his reign. (3) And it was
in the days of Joakim, son of Josiah king of Judah,
until the eleventh year of Zedekiah king of Judah, even until the
captivity of Jerusalem in the fifth month.
(4)
And the word of the Lord came to him, saying, (5) Before I
formed you in the womb I knew you; and before you came forth from the womb, I
sanctified you; I ordained you a prophet to the nations. (6) And I said, O Lord, Sovereign Lord, behold, I
know not how to speak, for I am a child.
(7)
And the Lord said to me, Say not, I am a child; for you shall go to all
to whomsoever I shall send you, and according to all the words that I
shall command you, you shall speak. (8) Be not afraid before them; for I am with you, to deliver
you, says the Lord. (9) And the
Lord stretched forth His hand to me, and touched my mouth. And the Lord said to
me, Behold, I have put My words into your mouth. (10) Behold, I have appointed you this day over
nations and over kingdoms, to root out, and to pull down, and to destroy, and
to rebuild, and to plant.
Jer_1:1-10 Greek Τὸ ῥῆμα
τοῦ θεοῦ, ὃ
ἐγένετο ἐπὶ
Ιερεμιαν τὸν
τοῦ Χελκιου ἐκ
τῶν ἱερέων, ὃς
κατῴκει ἐν
Αναθωθ ἐν γῇ
Βενιαμιν· (2) ὃς ἐγενήθη
λόγος τοῦ θεοῦ
πρὸς αὐτὸν ἐν
ταῖς ἡμέραις
Ιωσια υἱοῦ
Αμως βασιλέως
Ιουδα ἔτους
τρισκαιδεκάτου
ἐν τῇ βασιλείᾳ
αὐτοῦ· (3) καὶ ἐγένετο
ἐν ταῖς ἡμέραις
Ιωακιμ υἱοῦ
Ιωσια βασιλέως
Ιουδα ἕως ἑνδεκάτου
ἔτους Σεδεκια
υἱοῦ Ιωσια
βασιλέως
Ιουδα ἕως τῆς αἰχμαλωσίας
Ιερουσαλημ ἐν
τῷ πέμπτῳ μηνί. (4) Καὶ ἐγένετο
λόγος κυρίου
πρός με λέγων
(5) Πρὸ τοῦ με
πλάσαι σε ἐν
κοιλίᾳ ἐπίσταμαί
σε καὶ πρὸ τοῦ
σε ἐξελθεῖν ἐκ
μήτρας ἡγίακά
σε, προφήτην εἰς
ἔθνη τέθεικά
σε. (6) καὶ εἶπα
Ὦ δέσποτα κύριε,
ἰδοὺ οὐκ ἐπίσταμαι
λαλεῖν, ὅτι νεώτερος
ἐγώ εἰμι.
(7) καὶ εἶπεν
κύριος πρός με
Μὴ λέγε ὅτι Νεώτερος
ἐγώ εἰμι, ὅτι
πρὸς πάντας, οὓς
ἐὰν ἐξαποστείλω
σε, πορεύσῃ, καὶ
κατὰ πάντα, ὅσα ἐὰν
ἐντείλωμαί
σοι, λαλήσεις· (8) μὴ
φοβηθῇς ἀπὸ
προσώπου αὐτῶν,
ὅτι μετὰ σοῦ ἐγώ
εἰμι τοῦ ἐξαιρεῖσθαί
σε, λέγει κύριος. (9) καὶ ἐξέτεινεν
κύριος τὴν χεῖρα
αὐτοῦ πρός με
καὶ ἥψατο τοῦ
στόματός μου,
καὶ εἶπεν κύριος
πρός με Ἰδοὺ δέδωκα
τοὺς λόγους
μου εἰς τὸ στόμα
σου· (10) ἰδοὺ κατέστακά
σε σήμερον ἐπὶ ἔθνη
καὶ βασιλείας ἐκριζοῦν
καὶ κατασκάπτειν
καὶ ἀπολλύειν
καὶ ἀνοικοδομεῖν
καὶ καταφυτεύειν.
great memorial of king
Josiahs and affirmation that he didn't abandon the law of God
Sir_49:1-4 KJVA The remembrance of Josias is like the composition of the perfume that is made by the art of the apothecary: it is sweet as honey in all mouths, and as musick at a banquet of wine. (2) He behaved himself uprightly in the conversion of the people, and took away the abominations of iniquity. (3) He directed his heart unto the Lord, and in the time of the ungodly he established the worship of God. (4) All, except David and Ezekias and Josias, were defective: for they forsook the law of the most High, even the kings of Juda failed.
NETS
Iosias’s memorial becomes a
compounding of incense,
prepared
c
by the work of a perfumer;
like honey in every mouth it will be sweet,
and like music at a banquet of wine.
2
He prospered in turning around the
people,
and he removed abominations of
lawlessness.
3
He directed his heart toward the Lord;
in days of lawless people he strengthened
piety.
4
Except for Dauid and Hezekias and Iosias,
all committed error,
for they abandoned the law of the Most
High;
the kings of Iouda failed,
Mat_1:10-11 CAB Hezekiah begot Manasseh, Manasseh begot Amon, and Amon begot Josiah. (11) Josiah begot Jeconiah and his brothers at the time of the captivity in Babylon.
Mat_1:10-11 Greek ᾿Εζεκίας
δὲ ἐγέννησε
τὸν Μανασσῆ,
Μανασσῆς δὲ
ἐγέννησε
τὸν ᾿Αμών, ᾿Αμὼν
δὲ ἐγέννησε
τὸν ᾿Ιωσίαν, (11) ᾿Ιωσίας
δὲ ἐγέννησε
τὸν ᾿Ιεχονίαν
καὶ τοὺς ἀδελφοὺς
αὐτοῦ ἐπὶ
τῆς
μετοικεσίας
Βαβυλῶνος.
Other date(s); 10/31/18 (compiled)
· Barren mother
· Angelic announcement and supernatural birth
· Levite from birth -- this especially links Samson and John the Baptist!
· Jdg_16:13-14, Jdg_16:19 – 7 Locks for Samson
· 2Ki_1:8, etc. – Elijah the Tishbite = a hairy man
Jdg_15:8 WEB He struck them hip and thigh with a great slaughter: and he went down and lived in the cleft of the rock of Etam.
Jdg_15:8 LB And he struck them, leg on thigh, with a great overthrow; and went down and dwelt in a cave of the rock of Etam.
Jdg_15:8 καὶ ἐπάταξεν
αὐτοὺς κνήμην ἐπὶ
μηρὸν πληγὴν
μεγάλην· καὶ
κατέβη καὶ ἐκάθισεν
ἐν τρυμαλιᾷ τῆς
πέτρας Ηταμ.
MT: “cleft” = Moses?
LXX: “cave” = Elijah?
Other date(s); 10/31/18
Jdg_15:18 WEB He was very thirsty, and called on Yahweh, and said, You have given this great deliverance by the hand of your servant; and now shall I die for thirst, and fall into the hand of the uncircumcised.
Jdg_15:18 And he was very thirsty, and wept before the Lord, and said, “You have been well pleased to grant this great deliverance by the hand of Your servant, and now shall I die of thirst, and fall into the hand of the uncircumcised?”
Jdg_15:18 καὶ ἐδίψησεν
σφόδρα· καὶ ἔκλαυσεν
πρὸς κύριον καὶ
εἶπεν Σὺ εὐδόκησας
ἐν χειρὶ δούλου
σου τὴν σωτηρίαν
τὴν μεγάλην ταύτην,
καὶ νῦν ἀποθανοῦμαι
τῷ δίψει καὶ ἐμπεσοῦμαι
ἐν χειρὶ τῶν ἀπεριτμήτων.
Jdg_15:19 WEB But God split the hollow place that is in Lehi, and water came out of it. When he had drunk, his spirit came again, and he revived: therefore its name was called En Hakkore, which is in Lehi, to this day.
Jdg_15:19 And God broke open a hollow place in the jaw, and there came out water, and he drank; and his spirit returned and he revived. Therefore the name of the fountain was called The Well of the Invoker, which is in Lehi, to this day.
Jdg_15:19 καὶ ἔρρηξεν
ὁ θεὸς τὸν λάκκον
τὸν ἐν τῇ σιαγόνι,
καὶ ἐξῆλθεν ἐξ
αὐτοῦ ὕδωρ, καὶ
ἔπιεν, καὶ ἐπέστρεψεν
τὸ πνεῦμα αὐτοῦ,
καὶ ἔζησεν. διὰ
τοῦτο ἐκλήθη τὸ
ὄνομα αὐτῆς
Πηγὴ τοῦ ἐπικαλουμένου,
ἥ ἐστιν ἐν Σιαγόνι,
ἕως τῆς ἡμέρας
ταύτης. --
Judges 16 –
The Death of Samson
Jdg_16:23 WEB The lords of the Philistines gathered them together to offer a great sacrifice to Dagon their god, and to rejoice; for they said, Our god has delivered Samson our enemy into our hand.
Jdg_16:23 LB And the chiefs of the Philistines met to offer a great sacrifice to their god Dagon, and to make merry. And they said, “Our god has given into our hand our enemy Sampson.”
Jdg_16:23 καὶ οἱ ἄρχοντες
τῶν ἀλλοφύλων
συνήχθησαν θῦσαι
θυσίασμα μέγα
τῷ Δαγων θεῷ αὐτῶν
καὶ εὐφρανθῆναι
καὶ εἶπαν Ἔδωκεν
ὁ θεὸς ἐν χειρὶ
ἡμῶν τὸν
Σαμψων τὸν ἐχθρὸν
ἡμῶν.
Jdg_16:24 WEB When the people saw him, they praised their god; for they said, Our god has delivered into our hand our enemy, and the destroyer of our country, who has slain many of us.
Jdg_16:24 And the people saw him, and sang praises to their god; “For our god,” they said, “has delivered our enemy into our hand, who wasted our land, and who multiplied our slain.”
Jdg_16:24 καὶ εἶδαν
αὐτὸν ὁ λαὸς καὶ
ὕμνησαν τὸν θεὸν
αὐτῶν ὅτι Παρέδωκεν
ὁ θεὸς ἡμῶν τὸν
ἐχθρὸν ἡμῶν ἐν
χειρὶ ἡμῶν τὸν ἐρημοῦντα
τὴν γῆν ἡμῶν καὶ
ὃς ἐπλήθυνεν
τοὺς τραυματίας
ἡμῶν.
Notice the parallels with
Rev_11
Num_4:16 WEB
"The duty of Eleazar the son of Aaron the
priest shall be the oil for the light, the sweet incense, the continual meal
offering, and the anointing oil, the requirements of all the tabernacle, and of
all that is in it, the sanctuary, and its furnishings."
Num_4:16 LB Eleazar the son of
Aaron the priest is overseer—the oil of the light, and the incense of
composition, and the daily grain offering and the anointing oil, are his
charge; even the oversight of the whole tabernacle, and all things that are in
it in the holy place, in all the works.”
Num_4:16
ἐπίσκοπος
Ελεαζαρ υἱὸς
Ααρων τοῦ ἱερέως·
τὸ ἔλαιον τοῦ
φωτὸς καὶ τὸ
θυμίαμα τῆς
συνθέσεως καὶ ἡ
θυσία ἡ καθ᾿ ἡμέραν
καὶ τὸ ἔλαιον τῆς
χρίσεως, ἡ ἐπισκοπὴ
ὅλης τῆς σκηνῆς
καὶ ὅσα ἐστὶν ἐν
αὐτῇ ἐν τῷ ἁγίῳ
ἐν πᾶσι τοῖς ἔργοις.
--
As long as there was Divine Confirmation, theoretically I
think I could receive any possibility, but without any clear prophecies,
indicators, confirmations, or permissions, or helps, after much pain, sorrow,
and agonizing prayers, I have not been given the gift of celibacy nor have I
been allowed to marry so far.
Whenever asking anything involving “if I could marry”, there are obviously a lot
of specific details to all of this which are more than I can sufficiently put
in writing, but most of these specifics come from indications of my coming
season of exaltation which at least partly speak to everything I am waiting for
(including this question). If we were to
go into this aspect of things, it would probably need to be verbally.
Overall, I have been carefully and prayerfully revisiting
a lot of these “virgin” principles / questions / dynamics again in light of our
corporate talk Monday (and your recent emails) and I wrote down a lot in
attempting to pray, think, and wrestle through these things for clearer
principles and answers.
Maybe we will get to go over some of these things at some
point (as appropriate).
I hope that this helps answer your question.
Feel free to ask more if needed.
In the meantime, also feel free to share this with the
others as needed.
---------------
As you can see, it took me three days of prayer just to partly answer this one question!
In the meantime, it seems like all my own marital
questions are often a (very painful) “can of worms” which I still do not know
how to sort out.
https://www.youtube.com/watch?v=30Th7-bkbAw
That is a good question which I wish I could answer
definitively.
---------------
I think there are a lot more important spiritual
considerations I could say over the phone that I was not able to establish in
writing. (I would actually look forward
to talking through a few of these thoughts if it may be appropriate at some
point.)
Maybe at some point we will talk more as needed.
---------------
More Details and Considerations…
But as long as there was Divine confirmation,
theoretically it could
[by the way: * in this case a
“supernatural virgin” means someone who has been completely renewed
spiritually, psychologically, and emotionally.]
But if I was ever permitted to marry (by Divine
Confirmation), because of my particular and parable and calling it would need
to be either a natural virgin, or possibly even a supernatural virgin who has
been completely renewed spiritually, psychologically, and emotionally. And if "supernatural ", then I say
"completely renewed" in all these ways because someone could be truly
renewed spiritually, but still “a work in progress” emotionally, and this
certainly could be the case even with great people in God’s Kingdom. Especially because of my particular calling,
if someone were still working out their emotional renewal, I could do them more
kindness and goodness to promote their supernatural “gender healing”
(emotionally renewed virginity) in an unmarried state than if I were married to them. – That is a very important and
spiritual statement with a lot of significance that is very true in light of
what is at work within me spiritually.
If someone were
faithfully abiding in their renewed virginity (spiritually and morally) while
still in need of emotional “gender healing”, I would not dare be selfish and
pass up such a very special opportunity to confer purity answers upon them from
heaven that could most gloriously energize them in an unmarried state. (Note:
I am not referencing anyone specific by saying any of this, because I don’t
think I have really determined this for anyone specifically, but I am
generically pointing out significant spiritual distinctions as they apply to my
spiritual service of truth to the nations.
And I hope and trust that somehow I have directly and indirectly
accomplished and will yet accomplish this service even more for the good of
others.)
Besides all of these theoretical considerations, there
are also very specific mysteries about the timing of my exaltation that I would
be happy to go over with you all at some point (if appropriate) whenever we may
have opportunity. These things would
certainly be very definitive and make things very specific if I were to ever
get married.
But concerning my own calling, even if it was with the
most ideal scenarios, since I do not have any permission or indications or
confirmation or options yet, so far the more painful direction of things (I
mean the trials, hardships, and “un-exaltations” of this life) has looked more
like celibacy, and if that is indeed the case, I definitely still need to get
the favor gift.
If it might be helpful, maybe I might eventually forward
and or read this e-mail to everyone.
---
Obviously, the main boundary that I have so far is that I
have not been allowed to marry anyone yet (whether physically “virgin”
or otherwise). I do not think I have
been able to determine “what complements my calling” yet, since an answer has
not been given/permitted/indicated yet, but in the meantime I am limping
painfully because I do still currently need marriage.
--
It has taken me a bit of prayer to figure out how to
answer it (as seen below).
----
from what I know about my calling so far, if I were to get
married
For me, apparently that might involve how promises are
fulfilled, particularly including “fathers” I might possibly meet. -- I am not
sure if possibly meeting a certain “father” in some sort of group also includes
marriage. I suppose I need to understand
more distinctly what my involvement in that group means…
I do not know when I might meet a certain group, if I
would indeed be called to marry after meeting that certain group, how the depth
of my impact on them would play out, and on top of all of that, I am still
trying to figure out how to transport you girls to meet them! How will I bring such spiritual riches to
them, and I do not understand these things yet? I do not yet know of what I
speak. (Naturally, I keep wishing that I or someone else would get a prophecy
to sort these things out for my life, and I keep on looking for spiritual
mysteries and symbols to match up with what I have heard in prayer…)
So Here Are The Two Possible Scenarios I Am Aware Of…
(A) A Group? + Father(s)? + Allowed Marriage = “Robbing
the Cradle” (i.e. a Biblical norm/default)
(B) [something else…] + A Group?
+ No Particular Father(s) = Celibacy or some other Surprise
It seems like there are still many spiritual “curveballs”
and mysteries that I still do not understand yet. So far, I think these things (and or more
surprises?) will determine how and if I would get married. The more painful direction of things so far
has looked more like the Celibacy of B than the marriage of A, but I cannot
speak to any surprises. (Whether by
crosses or by comforts I am obsessing myself with obtaining greatness.)
This is probably the first time I have ever clearly
communicated these things.
The
only reason I put this here is to avoid people misusing this work with bad
motives. This is officially copyrighted to protect it from those with money in
mind, and to preserve it for free distribution, especially in the unlikely
event that someone might think to make money off of it rather than maximizing
its distribution. You are permitted and encouraged to freely copy and
redistribute this work in its entirety, via standard copy machine or electronic
documentation as long as you make no money off of it. If you wish to reproduce
this work on any larger scale, please contact me at Josiahs@trueconnection.org. You may
also quote this document, by citing the reference as:
“[Name
of Bible Study]” By Josiahs Scott, www.TrueConnection.org
-- Under Construction --
---------------
~April-May 2018; 5/12/18
Mat 26 > 27 - some standing here
2pe 1
Deu_18:15 WEB Yahweh your God will raise up to you a prophet from the midst of you, of your brothers, like me. You shall listen to him.
Deu_18:15 LB “The Lord your God shall raise up to you a Prophet from among your brothers, like me; Him shall you hear,
Deu_18:15 προφήτην
ἐκ τῶν ἀδελφῶν
σου ὡς ἐμὲ ἀναστήσει
σοι κύριος ὁ θεός
σου, αὐτοῦ ἀκούσεσθε
Deu_18:16 WEB This is according to all that you desired of Yahweh your God in Horeb in the day of the assembly, saying, Let me not hear again the voice of Yahweh my God, neither let me see this great fire any more, that I not die.
Deu_18:16 according to all the things which you desired from the Lord your God in Horeb in the day of the assembly, saying, ‘We will not again hear the voice of the Lord your God,’ and ‘we will not anymore see this great fire, lest we die.’
Deu_18:16 κατὰ πάντα,
ὅσα ᾐτήσω παρὰ
κυρίου τοῦ θεοῦ
σου ἐν Χωρηβ τῇ ἡμέρᾳ
τῆς ἐκκλησίας
λέγοντες Οὐ
προσθήσομεν ἀκοῦσαι
τὴν φωνὴν κυρίου
τοῦ θεοῦ ἡμῶν
καὶ τὸ πῦρ τὸ μέγα
τοῦτο οὐκ ὀψόμεθα
ἔτι οὐδὲ μὴ ἀποθάνωμεν,
Deu_18:17 WEB Yahweh said to me, They have well said that which they have spoken.
Deu_18:17 And the Lord said to me, ‘They have spoken rightly, all that they have said to you.
Deu_18:17 καὶ εἶπεν
κύριος πρός με Ὀρθῶς
πάντα, ὅσα ἐλάλησαν·
Deu_18:18 WEB I will raise them up a prophet from among their brothers, like you; and I will put my words in his mouth, and he shall speak to them all that I shall command him.
Deu_18:18 I will raise up to them a Prophet from among their brothers, like you; and I will put My words in His mouth, and He shall speak to them as I shall command Him.
Deu_18:18 προφήτην
ἀναστήσω αὐτοῖς
ἐκ τῶν ἀδελφῶν
αὐτῶν ὥσπερ σὲ
καὶ δώσω τὸ ῥῆμά
μου ἐν τῷ στόματι
αὐτοῦ, καὶ λαλήσει
αὐτοῖς καθότι ἂν
ἐντείλωμαι αὐτῷ·
Deu_18:19 WEB It shall happen, that whoever will not listen to my words which he shall speak in my name, I will require it of him.
Deu_18:19 And whoever shall not hearken to all the words that the Prophet shall speak in My name, I will take vengeance on him.
Deu_18:19 καὶ ὁ ἄνθρωπος,
ὃς ἐὰν μὴ ἀκούσῃ
ὅσα ἐὰν λαλήσῃ
ὁ προφήτης ἐπὶ
τῷ ὀνόματί μου,
ἐγὼ ἐκδικήσω ἐξ
αὐτοῦ.
Deu_9:14 WEB let me alone, that I may destroy them, and blot out their name from under the sky; and I will make of you a nation mightier and greater than they.
Deu_9:14 LB And now I shall utterly destroy them, and I will blot out their name from under heaven, and will make of you a nation great and strong, and more numerous than this.’
Deu_9:14 ἔασόν με
ἐξολεθρεῦσαι
αὐτούς, καὶ ἐξαλείψω
τὸ ὄνομα αὐτῶν ὑποκάτωθεν
τοῦ οὐρανοῦ καὶ
ποιήσω σὲ εἰς ἔθνος
μέγα καὶ ἰσχυρὸν
καὶ πολὺ μᾶλλον
ἢ τοῦτο.
Deu34
Deu_28:48 WEB therefore you shall serve your enemies whom Yahweh shall send against you, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron on your neck, until he has destroyed you.
Deu_28:48 LB And you shall serve your enemies, which the Lord will send forth against you, in hunger, and in thirst, and in nakedness, and in the desire of all things; and you shall wear upon your neck a yoke of iron until He has destroyed you.
Deu_28:48 καὶ
λατρεύσεις τοῖς
ἐχθροῖς σου, οὓς
ἐπαποστελεῖ κύριος
ἐπὶ σέ, ἐν λιμῷ
καὶ ἐν δίψει καὶ
ἐν γυμνότητι
καὶ ἐν ἐκλείψει
πάντων· καὶ ἐπιθήσει
κλοιὸν σιδηροῦν
ἐπὶ τὸν τράχηλόν
σου, ἕως ἂν ἐξολεθρεύσῃ
σε.
Deu_9:18 WEB I fell down before Yahweh, as at the first, forty days and forty nights; I did neither eat bread nor drink water; because of all your sin which you sinned, in doing that which was evil in the sight of Yahweh, to provoke him to anger.
Deu_9:18 LB And I made my petition before the Lord as also at the first forty days and forty nights: I ate no bread and drank no water, on account of all your sins which you sinned in doing evil before the Lord God, to provoke Him.
Deu_9:18 καὶ ἐδεήθην
ἐναντίον κυρίου
δεύτερον καθάπερ
καὶ τὸ πρότερον
τεσσαράκοντα ἡμέρας
καὶ τεσσαράκοντα
νύκτασ-- ἄρτον οὐκ
ἔφαγον καὶ ὕδωρ
οὐκ ἔπιον--περὶ
πασῶν τῶν ἁμαρτιῶν
ὑμῶν, ὧν ἡμάρτετε
ποιῆσαι τὸ
πονηρὸν ἐναντίον
κυρίου τοῦ θεοῦ
ὑμῶν παροξῦναι
αὐτόν.
Deu_9:25 WEB So I fell down before Yahweh the forty days and forty nights that I fell down, because Yahweh had said he would destroy you.
Deu_9:25 LB And I prayed before the Lord forty days and forty nights, the number that I prayed before, for the Lord said that He would utterly destroy you.
Deu_9:25 καὶ ἐδεήθην
ἐναντίον κυρίου
τεσσαράκοντα ἡμέρας
καὶ τεσσαράκοντα
νύκτας, ὅσας ἐδεήθην--εἶπεν
γὰρ κύριος ἐξολεθρεῦσαι
ὑμᾶσ--
Greek Gram:
Whose carcases fell in the wilderness...
Deu_7:16 WEB You shall consume all the peoples whom Yahweh your God shall deliver to you; your eye shall not pity them: neither shall you serve their gods; for that will be a snare to you.
Deu_7:16 And you shall eat all the spoils of the nations which the Lord your God gives to you; your eye shall not spare them, and you shall not serve their gods; for this is an offense to you.
Deu_7:16 καὶ φάγῃ
πάντα τὰ σκῦλα
τῶν ἐθνῶν, ἃ κύριος
ὁ θεός σου δίδωσίν
σοι· οὐ φείσεται
ὁ ὀφθαλμός σου ἐπ᾿
αὐτοῖς, καὶ οὐ
λατρεύσεις τοῖς
θεοῖς αὐτῶν, ὅτι
σκῶλον τοῦτό ἐστίν
σοι.
Deu_4:27 WEB Yahweh will scatter you among the peoples, and you shall be left few in number among the nations, where Yahweh shall lead you away.
Deu_4:27 LB And the Lord shall scatter you among all nations, and you shall be left few in number among all the nations, among which the Lord shall bring you.
Deu_4:27 καὶ
διασπερεῖ κύριος
ὑμᾶς ἐν πᾶσιν
τοῖς ἔθνεσιν
καὶ καταλειφθήσεσθε
ὀλίγοι ἀριθμῷ ἐν
τοῖς ἔθνεσιν, εἰς
οὓς εἰσάξει κύριος
ὑμᾶς ἐκεῖ.
Deu_4:28 WEB There you shall serve gods, the work of men's hands, wood and stone, which neither see, nor hear, nor eat, nor smell.
Deu_4:28 And there you shall serve other gods, the works of the hands of men, of wood and stone, which cannot see, nor can they hear, nor eat, nor smell.
Deu_4:28 καὶ
λατρεύσετε ἐκεῖ
θεοῖς ἑτέροις, ἔργοις
χειρῶν ἀνθρώπων,
ξύλοις καὶ λίθοις,
οἳ οὐκ ὄψονται
οὐδὲ μὴ ἀκούσωσιν
οὔτε μὴ φάγωσιν
οὔτε μὴ ὀσφρανθῶσιν.
Deu_4:29 WEB But from there you shall seek Yahweh your God, and you shall find him, when you search after him with all your heart and with all your soul.
Deu_4:29 And there you shall seek the Lord your God, and you shall find Him whenever you shall seek Him with all your heart, and with all your soul in your affliction.
Deu_4:29 καὶ ζητήσετε
ἐκεῖ κύριον τὸν
θεὸν ὑμῶν καὶ εὑρήσετε,
ὅταν ἐκζητήσητε
αὐτὸν ἐξ ὅλης τῆς
καρδίας σου καὶ
ἐξ ὅλης τῆς ψυχῆς
σου ἐν τῇ θλίψει
σου·
Deu_4:30 WEB When you are in oppression, and all these things are come on you, in the latter days you shall return to Yahweh your God, and listen to his voice:
Deu_4:30 And all these things shall come upon you in the last days, and you shall turn to the Lord your God, and shall hearken to His voice.
Deu_4:30 καὶ εὑρήσουσίν
σε πάντες οἱ λόγοι
οὗτοι ἐπ᾿ ἐσχάτῳ
τῶν ἡμερῶν, καὶ
ἐπιστραφήσῃ
πρὸς κύριον τὸν
θεόν σου καὶ εἰσακούσῃ
τῆς φωνῆς αὐτοῦ·
Deu_4:31 WEB for Yahweh your God is a merciful God; he will not fail you, neither destroy you, nor forget the covenant of your fathers which he swore to them.
Deu_4:31 Because the Lord your God is a merciful God; He will not forsake you, nor destroy you; He will not forget the covenant of your fathers, which the Lord has sworn to them.
Deu_4:31 ὅτι θεὸς
οἰκτίρμων κύριος
ὁ θεός σου, οὐκ ἐγκαταλείψει
σε οὐδὲ μὴ ἐκτρίψει
σε, οὐκ ἐπιλήσεται
τὴν διαθήκην τῶν
πατέρων σου, ἣν ὤμοσεν
αὐτοῖς.
Comp.
1Co_15:52
Isa_27:13
Mat_24:29-31
1Th_4:16
Heresies against
Rev_6:
---------------
Zec_6:11 WEB Yes, take silver and gold, and make crowns, and set them on the head of Joshua the son of Jehozadak, the high priest;
Zec_6:11 LB And you shall take silver and gold, and make crowns, and you shall put them upon the head of Joshua the son of Jehozadak the high priest;
Zec_6:11 καὶ λήψῃ
ἀργύριον καὶ
χρυσίον καὶ
ποιήσεις στεφάνους
καὶ ἐπιθήσεις ἐπὶ
τὴν κεφαλὴν Ἰησοῦ
τοῦ Ιωσεδεκ τοῦ
ἱερέως τοῦ μεγάλου
Zec_6:12 WEB and speak to him, saying, 'Thus says Yahweh of Armies, "Behold, the man whose name is the Branch: and he shall grow up out of his place; and he shall build the temple of Yahweh;
Zec_6:12 and you shall say to him, ‘Thus says the Lord Almighty: “Behold the man whose name is the Branch; from His place He shall branch out, and build the house of the Lord.
Zec_6:12 καὶ ἐρεῖς
πρὸς αὐτόν Τάδε
λέγει κύριος
παντοκράτωρ Ἰδοὺ
ἀνήρ, Ἀνατολὴ ὄνομα
αὐτῷ, καὶ ὑποκάτωθεν
αὐτοῦ ἀνατελεῖ,
καὶ οἰκοδομήσει
τὸν οἶκον κυρίου·
Zec_6:13 WEB even he shall build the temple of Yahweh; and he shall bear the glory, and shall sit and rule on his throne; and he shall be a priest on his throne; and the counsel of peace shall be between them both.
Zec_6:13 And He shall receive power, and shall sit and rule upon His throne; and there shall be a priest on His right hand, and a peaceable counsel shall be between them both.
Zec_6:13 καὶ αὐτὸς
λήμψεται ἀρετὴν
καὶ καθίεται
καὶ κατάρξει ἐπὶ
τοῦ θρόνου αὐτοῦ,
καὶ ἔσται ὁ ἱερεὺς
ἐκ δεξιῶν αὐτοῦ,
καὶ βουλὴ εἰρηνικὴ
ἔσται ἀνὰ μέσον
ἀμφοτέρων.
יהושׁעἸησοῦ
Hab_3:8 WEB Was Yahweh displeased with the rivers? Was your anger against the rivers, or your wrath against the sea, that you rode on your horses, on your chariots of salvation?
Hab_3:8 CAB Were You angry, O Lord, with the rivers? Or was Your wrath against the rivers, or Your anger against the sea? For You will mount on Your horses, and Your chariots are salvation.
Hab_3:8 μὴ ἐν
ποταμοῖς ὠργίσθης,
κύριε, ἢ ἐν
ποταμοῖς ὁ θυμός
σου, ἢ ἐν θαλάσσῃ
τὸ ὅρμημά σου; ὅτι
ἐπιβήσῃ ἐπὶ τοὺς
ἵππους σου, καὶ ἡ
ἱππασία σου
σωτηρία.
Hab_3:9 WEB You uncovered your bow. You called for your sworn arrows. Selah. You split the earth with rivers.
Hab_3:9 “Surely you bent your bow at scepters,” says the Lord. Selah. The land of rivers shall be torn asunder.
Hab_3:9 ἐντείνων
ἐντενεῖς τὸ τόξον
σου ἐπὶ τὰ σκῆπτρα,
λέγει κύριος.
διάψαλμα.
ποταμῶν ῥαγήσεται
γῆ.
Psa_45:3 WEB Gird your sword on your thigh, mighty one: your splendor and your majesty.
Psa_45:3 Gird Your sword upon Your thigh, O Mighty One, in Your comeliness, and in Your beauty;
Psa_45:3 (44:4) περίζωσαι
τὴν ῥομφαίαν
σου ἐπὶ τὸν μηρόν
σου, δυνατέ, τῇ ὡραιότητί
σου καὶ τῷ κάλλει
σου
Psa_45:4 WEB In your majesty ride on victoriously on behalf of truth, humility, and righteousness. Let your right hand display awesome deeds.
Psa_45:4 and bend Your bow, and prosper, and reign, because of truth and meekness and righteousness; and Your right hand shall guide You wonderfully.
Psa_45:4 (44:5) καὶ ἔντεινον
καὶ κατευοδοῦ
καὶ βασίλευε ἕνεκεν
ἀληθείας καὶ
πραύτητος καὶ
δικαιοσύνης,
καὶ ὁδηγήσει
σε θαυμαστῶς ἡ
δεξιά σου.
Psa_45:5 WEB Your arrows are sharp. The nations fall under you, with arrows in the heart of the king's enemies.
Psa_45:5 Your weapons are sharpened, O Mighty One, (the nations shall fall under You) they are in the heart of the king's enemies.
Psa_45:5 (44:6) τὰ βέλη
σου ἠκονημένα,
δυνατέ, -λαοὶ ὑποκάτω
σου πεσοῦνται-- ἐν
καρδίᾳ τῶν ἐχθρῶν
τοῦ βασιλέως.
Psa_45:6 WEB Your throne, God, is forever and ever. A scepter of equity is the scepter of your kingdom.
Psa_45:6 Your throne, O God, is forever and ever; the scepter of Your kingdom is the scepter of righteousness.
Psa_45:6 (44:7) ὁ θρόνος
σου, ὁ θεός, εἰς
τὸν αἰῶνα τοῦ αἰῶνος,
ῥάβδος εὐθύτητος
ἡ ῥάβδος τῆς
βασιλείας σου.
Psa_45:7 WEB You have loved righteousness, and hated wickedness. Therefore God, your God, has anointed [“משׁחך” (i.e. mâshach/messiah)] you with the oil of gladness above your fellows.
Psa_45:7 You have loved righteousness, and hated iniquity; therefore God, Your God, has anointed [ἔχρισέν] You with the oil of gladness beyond Your companions.
Psa_45:7 (44:8) ἠγάπησας
δικαιοσύνην
καὶ ἐμίσησας ἀνομίαν·
διὰ τοῦτο ἔχρισέν
σε ὁ θεὸς ὁ θεός
σου ἔλαιον ἀγαλλιάσεως
παρὰ τοὺς μετόχους
σου.
>>Scrip:
Song of Songs: Crown!
And behold a white horse. The whole vision appears to be founded on that of Zec_1:8-12. White is always typical in the Revelation of heavenly things, (cf. Rev_1:14, "His hairs were white;" Rev_2:17, "a white stone;" Rev_3:4, Rev_3:5, 18 4:4 6:11, and Rev_7:9, Rev_7:13, "white garments;" Rev_14:14, "white cloud;" Rev_19:11, Rev_19:14, "white horses;" Rev_20:11, "white throne and indeed in the whole of the New Testament, (cf. Mat_17:2 Mat_28:3Jo Mat_20:12 Act_1:10) the only exceptions being Mat_5:36 and Joh_4:35.
4/2/17
I had 2. 1) why did John the Baptist seem to all of a sudden recognize Jesus as the lamb of God only after baptism and not before with all the other events that occured.
10/14/17
See: SOM
6/3/17
>> exo references
Num_10:29
KJV+ And MosesH4872 saidH559 unto Hobab,H2246 the sonH1121 of RaguelH7467 the Midianite,H4084 Moses'H4872 father in law,H2859 WeH587 are journeyingH5265 untoH413 the placeH4725 of whichH834 the LORDH3068 said,H559 I will giveH5414 it you: comeH1980 thou withH854 us, and we will do thee good:H3190 forH3588 the LORDH3068 hath spokenH1696 goodH2896 concerningH5921 Israel.H3478
Num_10:29 And
Moses said to Hobab the son of Jethro the Midianite,
the father-in-law of Moses, “We are going forward to the place concerning which
the Lord said, ‘This will I give to you’: Come with us, and we will do you
good, for the Lord has spoken good concerning Israel.”
Num_10:29
Καὶ εἶπεν
Μωυσῆς τῷ
Ιωβαβ υἱῷ
Ραγουηλ τῷ
Μαδιανίτῃ τῷ
γαμβρῷ Μωυσῆ Ἐξαίρομεν
ἡμεῖς εἰς τὸν τόπον,
ὃν εἶπεν κύριος
Τοῦτον δώσω ὑμῖν·
δεῦρο μεθ᾿ ἡμῶν,
καὶ εὖ σε ποιήσομεν,
ὅτι κύριος ἐλάλησεν
καλὰ περὶ
Ισραηλ.
2/8/16; 5/26/17
(1) Abraham
(2) Isaac
(3) Jacob
(4) Levi < Gershon, Kohath, and Merari (Exo_6:16)
(5) Kohath < Amram, and Izhar, and Hebron, and Uzziel (Exo_6:16)
(6) Amram + Jochabed < Aaron and Moses, and Miriam
(7) Moses
Exo_2:21-22
Exo_4:20
Exo_4:24-26
Exo_18:2-6
Exo_32:10
Only Aaron’s sons listed under Aaron & Moses’ sons:
Num_3:1
Num_12:1
/\/\
Make a Great nation out of them?:
(Exo_32:10); Num_14:12 (after Num_3:1 genealogy);
“1Ch_23:14, and
since, furthermore, according to Exo_34:10…”
“in the so-called Targum of Jonathan: "From thee shall proceed hosts of the pious, and I shall exalt them above all thy people when they shall go in captivity to the waters of Babylon; I will remove them thence and make them to dwell beyond the River Sambaṭion" (comp. also Num. R. xli.).”
http://www.jewishencyclopedia.com/articles/11052-moses-children-of
2/8/16
Jdg_17:7 (Jdg_17:13)
Jdg_18:30-31
1Ch_15:7
1Ch_23:14-17
1Ch_24:20
1Ch_26:24-25
“when the time came to choose a successor for Moses, our Sages2 relate that Moses requested one of his sons be appointed. G‑d responded, “Your sons sat and did not occupy themselves with Torah. Joshua, who served you, is fitting to serve Israel.””
Midrash Tanchuma, Pinchas 11.
http://www.chabad.org/parshah/article_cdo/aid/1530929/jewish/What-Happened-to-Moses-Descendants.htm
2/8/16
1Ch_26:24 And ShebuelH7619 the sonH1121 of Gershom,H1648 the sonH1121 of Moses,H4872 was rulerH5057 ofH5921 the treasures.H214
1Ch_26:24 And Subael the son of Gersam, the son of Moses, was over the treasures.
1Ch_26:24 καιG2532 CONJ σουβαηλN-PRI οG3588 T-NSM τουG3588 T-GSM γηρσαμN-PRI
τουG3588 T-GSM
μωυσηN-GSM
ηγουμενοςG2233 V-PMPNS επιG1909 PREP τωνG3588 T-GPM θησαυρωνG2344 N-GPM
1Ch_26:25 And his brethrenH251 by Eliezer;H461 RehabiahH7345 his son,H1121 and JeshaiahH3470 his son,H1121 and JoramH3141 his son,H1121 and ZichriH2147 his son,H1121 and ShelomithH8013 his son.H1121
1Ch_26:25 And Rabias was son to his brother Eliezer, and so was Josias, and Joram, and Zechri, and Salomoth.
1Ch_26:25 καιG2532 CONJ τωG3588 T-DSM
αδελφωG80 N-DSM αυτουG846 D-GSM τωG3588 T-DSM
ελιεζερG1663 N-PRI ρααβιαςN-NSM υιοςG5207 N-NSM καιG2532 CONJ ιωσαιαςN-NSM καιG2532 CONJ
ιωραμG2496 N-PRI καιG2532 CONJ
ζεχριN-PRI
καιG2532 CONJ
σαλωμωθN-PRI
(1) “Gershom (Hebrew: גֵּרְשֹׁם, Modern Gershom, Tiberian Gēršōm ; "a sojourner there"; Latin: Gersam) was the firstborn son of Moses and Zipporah.[1] The name appears to mean a sojourner there (גר שם ger sham), which the text argues was a reference to Moses' flight from Egypt”
https://en.wikipedia.org/wiki/Gershom
2/8/16
(2) “Eliezer was Moses and Zipporah's second son. His name means "Help of my God" in Hebrew.
The verse in the Book of Exodus (18:4) states:
“ The name of the (other) son was Eliezer, because 'My father's God (Elohei Avi) was my helper (Bi'ezeri), rescuing me from Pharaoh's sword. ”
Both Gershom and Eliezer were born during the time Moses had taken refuge in Midian and had married Jethro's daughter Zipporah.”
https://en.wikipedia.org/wiki/Eliezer#The_son_of_Moses
2/8/16
1/23/16
Elijah is repeatedly in the Preceding context:
Luk_9:8; Luk_9:19; Luk_9:30
Elijah had called down fire on the Samaritans:
2Ki_1:2
James and John want to call down fire:
Luk_9:43
Luk_9:54 - No Calling down Fire?
Vs.
Rev_11:2, etc. -- Now Calling down fire again… !
Luk_9:55 But turning, He rebuked them, and said, "You do not know of what sort of spirit you are.
Luk_9:55 στραφεις δε επετιμησεν
αυτοις Bκαι TSκαι TSBειπεν TSBουκ TSBοιδατε TSBοιου TSBπνευματος TSBεστε Bυμεις TSυμεις
Luk_9:56 For the Son of Man did not come to destroy men's lives but to save them." And they went to another village.
Luk_9:56 Bο TSο TSBγαρ TSBυιος TSBτου TSBανθρωπου TSBουκ TSBηλθεν TSBψυχας TSBανθρωπων TSBαπολεσαι TSBαλλα Bσωσαι TSσωσαι και
επορευθησαν
εις ετεραν
κωμην
משה = 40 300 5 = 345
Ι |
10 |
|
ω |
800 |
|
σ |
6/200 |
|
ί |
10 |
|
α |
1 |
|
[η] |
8 |
|
ς |
6/200 |
|
|
200/200=1229 -- +η/8=1237 6/6=841 +η/8=849 6/200=1035 +η/8=1043 η=+8 |
|
Ιωσιαν (Mat_1:10)
Ιωσιας -- Strong
ιωσιησ
Ιωσιαης
---------------
Ιωσιαν (Mat_1:10)
Ι |
10 |
ω |
800 |
σ |
200 |
ι |
10 |
α |
1 |
ν |
50 |
1071 |
Ιωσιας -- Strong
Ι |
10 |
ω |
800 |
σ |
200 |
ι |
10 |
α |
1 |
ς |
200 |
1221 |
Ιωσιησ
ι |
10 |
ω |
800 |
σ |
200 |
ι |
10 |
η |
8 |
σ |
200 |
1228 |
Ιωσιαης
Ι |
10 |
ω |
800 |
σ |
200 |
ι |
10 |
α |
1 |
η |
8 |
ς |
200 |
1229 |
Note: I need 19 more to be Moses
Σρανκλιν
Σ |
200 |
ρ |
100 |
α |
1 |
ν |
50 |
κ |
20 |
λ |
30 |
ι |
10 |
ν |
50 |
461 |
στεπηεν
σ |
200 |
τ |
300 |
ε |
5 |
π |
80 |
η |
8 |
ε |
5 |
ν |
50 |
648 |
σξοττ
σκοττ
σξοττ
σ |
200 |
ξ |
60 |
ο |
70 |
τ |
300 |
τ |
300 |
930 |
σκοττ
σ |
200 |
κ |
20 |
ο |
70 |
τ |
300 |
τ |
300 |
890 |
Exo:
Μωυσῆν
Rev:
μωυσεως
TSμωσεως
Strong:
Μωσευς
Μωσης
Μωυσης
Μωσευς
Μ |
40 |
ω |
800 |
σ |
200 |
ε |
5 |
υ |
400 |
ς |
200 |
1645 |
Μωσης
Μ |
40 |
ω |
800 |
σ |
200 |
η |
8 |
ς |
200 |
1248 |
Μωυσης
Μ |
40 |
ω |
800 |
υ |
400 |
σ |
200 |
η |
8 |
ς |
200 |
1648 |
Angelle Sharron India Scott
ανγελλε
α |
1 |
ν |
50 |
γ |
3 |
ε |
5 |
λ |
30 |
λ |
30 |
ε |
5 |
124 |
Α |
1 |
γ |
3 |
γ |
3 |
ε |
5 |
λ |
30 |
ο |
70 |
ς |
200 |
312 |
σηαρρον
σ |
200 |
η |
8 |
α |
1 |
ρ |
100 |
ρ |
100 |
ο |
70 |
ν |
50 |
529 |
ινδια
ι |
10 |
ν |
50 |
δ |
4 |
ι |
10 |
α |
1 |
75 |
Lewis
Λευισ
Λ |
30 |
ε |
5 |
υ |
400 |
ι |
10 |
σ |
200 |
645 |
λευι
λ |
30 |
ε |
5 |
υ |
400 |
ι |
10 |
445 |
See: Above
ελιιαη
Mat_11:14 And if you are willing to receive it, he is
Elijah, the one who is about to come.
Mat_11:14 καὶ εἰ
θέλετε
δέξασθαι, αὐτός
ἐστιν ᾿Ηλίας
ὁ μέλλων ἔρχεσθαι.
ηλιας
η |
8 |
λ |
30 |
ι |
10 |
α |
1 |
ς |
200 |
249 |
Age of Miriam, Aaron,
and Moses
7/12/17
Num_33:38
WEB Aaron the priest went up into Mount Hor at the commandment of Yahweh, and died there, in the
fortieth year after the children of Israel were come out of the land of Egypt,
in the fifth month, on the first day of the month.
Num_33:38 And
Aaron the priest went up by the command of the Lord, and died there in the
fortieth year of the departure of the children of Israel from the land of
Egypt, in the fifth month, on the first day of the month.
Num_33:38
καὶ ἀνέβη
Ααρων ὁ ἱερεὺς
διὰ προστάγματος
κυρίου καὶ ἀπέθανεν
ἐκεῖ ἐν τῷ
τεσσαρακοστῷ ἔτει
τῆς ἐξόδου τῶν
υἱῶν Ισραηλ ἐκ
γῆς Αἰγύπτου τῷ
μηνὶ τῷ πέμπτῳ
μιᾷ τοῦ μηνός·
Num_33:39
WEB Aaron was one hundred twenty-three
years old when he died in Mount Hor.
Num_33:39 And
Aaron was a hundred and twenty-three years old, when he died in Mount Hor.
Num_33:39
καὶ Ααρων ἦν
τριῶν καὶ εἴκοσι
καὶ ἑκατὸν ἐτῶν,
ὅτε ἀπέθνῃσκεν
ἐν Ωρ τῷ ὄρει
Six Hundred And Sixty Six
6/20/05; 3/6/17 (recompiled)
L |
λ |
30 |
A |
α |
1 |
T |
τ |
300 |
E |
ε |
5 |
I |
ι |
10 |
N |
ν |
50 |
O |
ο |
70 |
S |
ς |
200 |
“Lateinos” = 666 in Greek.
This being from Greek according to IRENÆUS (328)
disciple of POLYCARP, John's disciple.
This possibly signifying the Latin (or “catholic”)
church.
8/18/18
Joshua -- Earlier chapters (in the teens)
Jos_17:12 WEB
Yet the children of Manasseh
couldn't drive out the inhabitants of those cities; but the Canaanites would
dwell in that land.
Jos_17:12 LB And the sons
of Manasseh were not able to
destroy these cities; and the Canaanite began to dwell in that land.
Jos_17:12 καὶ
οὐκ ἠδυνάσθησαν
οἱ υἱοὶ
Μανασση ἐξολεθρεῦσαι
τὰς πόλεις ταύτας,
καὶ ἤρχετο ὁ
Χαναναῖος
κατοικεῖν ἐν τῇ
γῇ ταύτῃ·
Jos_17:13 WEB It happened, when the children of Israel had grown strong, that they put the Canaanites to forced labor, and didn't utterly drive them out.
Jos_17:13 And it came to pass that
when the children of Israel were strong, they made the Canaanites subject to
them, but they did not utterly destroy them.
Jos_17:13 καὶ
ἐγενήθη καὶ ἐπεὶ
κατίσχυσαν οἱ
υἱοὶ Ισραηλ, καὶ
ἐποίησαν τοὺς
Χαναναίους ὑπηκόους,
ἐξολεθρεῦσαι
δὲ αὐτοὺς οὐκ ἐξωλέθρευσαν.
Jos_17:14 WEB The children of Joseph spoke to Joshua, saying, "Why have you given me just one lot and one part for an inheritance, since I am a great people, because Yahweh has blessed me so far?"
Jos_17:14 The Sons of Joseph
Protest And the sons of Joseph answered Joshua, saying, “Why have you caused us
to inherit one inheritance, and only one lot, seeing we are a great people, and
God has blessed us?”
Jos_17:14 Ἀντεῖπαν
δὲ οἱ υἱοὶ
Ιωσηφ τῷ Ἰησοῦ
λέγοντες Διὰ τί
ἐκληρονόμησας
ἡμᾶς κλῆρον ἕνα
καὶ σχοίνισμα ἕν;
ἐγὼ δὲ λαὸς πολύς
εἰμι, καὶ ὁ θεὸς
εὐλόγησέν με.
Jos_17:15 WEB Joshua said to them, "If you are a great people, go up to the forest, and clear land for yourself there in the land of the Perizzites and of the Rephaim; since the hill country of Ephraim is too narrow for you."
Jos_17:15 And Joshua said to them, “If you are a great people,
go up to the forest, and clear the land for yourself, if Mount Ephraim is too small for you.”
Jos_17:15 καὶ
εἶπεν αὐτοῖς Ἰησοῦς
Εἰ λαὸς πολὺς εἶ,
ἀνάβηθι εἰς τὸν
δρυμὸν καὶ ἐκκάθαρον
σεαυτῷ, εἰ
στενοχωρεῖ σε
τὸ ὄρος τὸ
Εφραιμ.
Jos_17:16 WEB The children of Joseph said, "The hill country is not enough for us. All the Canaanites who dwell in the land of the valley have chariots of iron, both those who are in Beth Shean and its towns, and those who are in the valley of Jezreel."
Jos_17:16 And they said, “Mount Ephraim does not please us, and the Canaanite dwelling in it
in Beth Shean, and in its villages, and in the valley
of Jezreel, has choice cavalry and iron.”
Jos_17:16 καὶ
εἶπαν Οὐκ ἀρκέσει
ἡμῖν τὸ ὄρος τὸ
Εφραιμ, καὶ ἵππος
ἐπίλεκτος καὶ
σίδηρος τῷ
Χαναναίῳ τῷ
κατοικοῦντι ἐν
αὐτῷ ἐν
Βαιθσαν καὶ ἐν
ταῖς κώμαις αὐτῆς
ἐν τῇ κοιλάδι
Ιεζραελ.
Jos_17:17 WEB Joshua spoke to the house of Joseph, even to Ephraim and to Manasseh, saying, "You are a great people, and have great power. You shall not have one lot only;
Jos_17:17 And Joshua said to the sons of Joseph, “If you
are a great people, and have great strength, you shall not have only one
inheritance.
Jos_17:17 καὶ
εἶπεν Ἰησοῦς
τοῖς υἱοῖς
Ιωσηφ Εἰ λαὸς
πολὺς εἶ καὶ ἰσχὺν
μεγάλην ἔχεις,
οὐκ ἔσται σοι
κλῆρος εἷς·
Jos_17:18 WEB but the hill country shall be yours. Although it is a forest, you shall cut it down, and it's farthest extent shall be yours; for you shall drive out the Canaanites, though they have chariots of iron, and though they are strong."
Jos_17:18 For you shall have the wood,
for there is a wood, and you shall clear it, and the land shall be yours; even
when you shall have utterly destroyed the Canaanite, for he has chosen cavalry;
yet you are stronger than he.”
Jos_17:18 ὁ γὰρ
δρυμὸς ἔσται
σοι, ὅτι δρυμός ἐστιν
καὶ ἐκκαθαριεῖς
αὐτὸν καὶ ἔσται
σοι· καὶ ὅταν ἐξολεθρεύσῃς
τὸν Χαναναῖον, ὅτι
ἵππος ἐπίλεκτός
ἐστιν αὐτῷ, σὺ
γὰρ ὑπερισχύεις
αὐτοῦ.
Rev_7:6 CAB of the tribe of Asher twelve thousand; of the tribe of Naphtali twelve thousand; of the tribe of Manasseh twelve thousand;
Rev_7:6 ἐκ φυλῆς
᾿Ασὴρ
δώδεκα
χιλιάδες, ἐκ
φυλῆς
Νεφθαλεὶμ
δώδεκα
χιλιάδες, ἐκ
φυλῆς Μανασσῆ
δώδεκα
χιλιάδες,
Rev_7:6 εκ φυλης ασηρ Aδωδεκα TSBιβ χιλιαδες TSεσφραγισμενοι εκ φυλης Aνεφθαλιμ TSBνεφθαλειμ Aδωδεκα TSBιβ χιλιαδες TSεσφραγισμενοι εκ φυλης μανασση Aδωδεκα TSBιβ χιλιαδες TSεσφραγισμενοι
Rev_7:7 of the tribe of Simeon twelve thousand; of the tribe of Levi twelve thousand; of the tribe of Issachar twelve thousand;
Rev_7:7 ἐκ φυλῆς
Συμεὼν δώδεκα χιλιάδες, ἐκ φυλῆς
Λευῒ δώδεκα
χιλιάδες,
ἐκ φυλῆς
᾿Ισσάχαρ
δώδεκα χιλιάδες,
Rev_7:7 εκ φυλης
συμεων Aδωδεκα TSBιβ
χιλιαδες TSεσφραγισμενοι
εκ φυλης
λευι Aδωδεκα
TSBιβ
χιλιαδες TSεσφραγισμενοι
εκ φυλης
Aισσαχαρ TSBισαχαρ Aδωδεκα TSBιβ
χιλιαδες TSεσφραγισμενοι
Rev_7:8 of the tribe of Zebulun twelve thousand; of the tribe of Joseph twelve thousand; of the tribe of Benjamin twelve thousand, having been sealed.
Rev_7:8 ἐκ φυλῆς
Ζαβουλὼν
δώδεκα χιλιάδες, ἐκ φυλῆς
᾿Ιωσὴφ δώδεκα χιλιάδες, ἐκ φυλῆς
Βενιαμὶν
δώδεκα χιλιάδες ἐσφραγισμένοι.
Rev_7:8 εκ φυλης
ζαβουλων Aδωδεκα TSBιβ
χιλιαδες TSεσφραγισμενοι
εκ φυλης
ιωσηφ Aδωδεκα TSBιβ
χιλιαδες TSεσφραγισμενοι
εκ φυλης
βενιαμιν Aδωδεκα TSBιβ
χιλιαδες εσφραγισμενοι
***********
Old
***********
6/7/20
HdSun_2:11pm
@H2: I think we all support you no matter which of the 3 different locations you end up at.
I too have a default preference for NC - I have wondered about this location for about as long as I have believed the Truth
Interestingly, WI has also been on the prayer Target location area for many years.
(it's interesting and strange that these are the two locations that responded to you - maybe it hints at your association with my prayers throughout the years)
HdSun_2:12pm
I have wanted to preach and do missions in these areas for a long time to make disciples and Proclaim in churches and such
haSun_2:18pm
Thats very interesting great Sir : ) maybe i might get to help you somehow
VcSun_2:22pm
@Hd: That's neat to know. I didn't know WI was on the prayer Target list. Was it actually WI or Michigan which is neighboring that state. I have heard you talk about Michigan.
HdSun_2:22pm
:+)
HdSun_2:23pm
i have said that it could be either of those States theoretically (for example, they seem to surround that body of water)
HdSun_2:24pm
So mainly I have thought about Mi but I said that Wi could also work and might constitute generally the same area
VcSun_2:27pm
Hmmm this is very interesting, thanks for explaining that =)-K
HdSun_2:31pm(edited)
I think of that body of water like the Sea of Galilee. Whether I'm on one side or the other at least I get access to it. It seems like there's at least some work to be done in Michigan, but I don't mind hiding out on the other side of the lake until I'm able to preach. All of these are mostly based on years of consideration and wondering when I might possibly maybe apparently go up North again for pending Mission work
HdSun_2:32pm
@Al / @Vc: House Updates
parents are on their way back from relative's area
HdSun_2:37pm
(@Al / @Vc: parents are back)
HdSun_2:45pm(edited)
in prayer it seems like the lower States Illinois and Indiana are not Northern enough, and just as I suspected in prayer, if you look at a map there are bridges that involve crossing the lake in the more mid-to-northern regions of those States. That might not seem too surprising that they have Bridges between the two states, but it is kind of neat that it looks pretty much just like I was thinking in prayer
HdSun_2:45pm
therefore IL and IN are not Northern enough
HdSun_2:46pm
also, MI and Wi are the same "peninsula" as you keep going North in Wi
HdSun_2:50pm
(hmmmm that smallest one is a 3hr 30min bridge...)
AlSun_2:56pm
= -D
…
HdSun_3:11pm
correction:
Both of those routes talked about a fairy so it's not clear that it's a bridge, now I'm starting to wonder if it's a boat that you drive your car on
HdSun_3:11pm
they're showing a picture of a bunch of cars driving on a boat
HdSun_3:12pm(edited)
Strangely enough there is a bridge between lower Wisconsin and upper Michigan, and it takes five to seven minutes to cross apparently
AySun_3:19pm
J