Sin Repentance Perfection

Perfection, the Nature of Sin, and First John

The Bad that you Have to Stop Doing in Order to be Saved From Sin

Josiahs Scott, Josiahs@trueconnection.org, www.TrueConnection.org

5/20/08; 5/28/08; 6/11/08; 8/20/09; 2/1/10; 6/26/10; 8/4/10; 11/27/10; [Sinners Go to Hell: Recompiled 2010; Updated: 7/5/10; recompiled into Sin Lists: 7/31/11]; overall revisions: 7/31/11; 10/15/11; 10/19/11; 11/7/11; 1/6/12-1/9/12; 2/4/12; 8/7/12; 8/17/12; 6/2/13; 2/11/17 (changed title from: Sin Lists to Sin - Repentance - Perfection; Added: Right in Eyes & Repentance); 3/11/17; 12/4/17; other date(s) (seen below); 5/4/19 (various dates seen below); 2/11/22…12/30/23

These are unpublished personal notes for our community.

Like usual, in cases like this, you should contact us so that we can teach you all of these exciting and helpful things.

Additions & Important Sections

Repentance

·Laws of Restitution

·Repent and Make Restitution

· Bible Verse Summary of Desolation

· NOT Saved

· OfCourse

>> Additions / TODO! -- Repentance

>> Additions/ TODO!

Contents

There are a number of particular and unique parts to this Bible study to consider

Introduction. 3

Biblical Salvation is from SIN, Not Just Hell 4

Jesus REAL Name. 4

Saved From SIN, Not Just Consequences. 4

We Need to Define Sin Repentance and Perfection. 4

How Much to Own Up to Guilt?. 5

Defining Sin Differently. 5

Brand New Arrangement With Heaven. 5

Sin Lists. 6

Greek and Background Details. 7

Applications of the Lists – for “Sinners”. 8

Sinners Go to Hell 8

A Few Verses about Sinners. 8

You Can’t Continue To Sin and Go To Heaven. 10

In Bondage to Sin. 11

The Progression of Sin to Death. 11

It’s Not Good to be a Sinner 11

1^st John 1 – RTA.. 11

1^st John 1. 11

1st John Parallels With Romans 6-8. 11

Uninspired Chapter Breaks in 1^st John. 11

Hijacking 1Jn_1:8 -- The Big Problem of Nugget Fragmentation. 12

Don’t Forget the Simple Stuff 12

3 Questions to Ask -- with each verse Throughout 1Jn_1:6-10 – 1Jn_2:1-2. 13

The Horizontal Sharing Requirement for Forgiveness in 1^st John 1. 13

Legitimate Nuggets in 1Jn_1:7. 13

Legitimate Nuggets in 1Jn_1:8. 13

1Jn_1:6-10 – 1Jn_2:1-2 -- Summary. 14

The Sin is the Same in 1^st John 1 through 2. 14

“Path Conversion” Proves Moving Away from Sin. 14

Present Tense To Past & (Even) Perfect Tense – Notice the Movement 14

Context -- Remember to Keep 1^st John_1:8 in Context 15

Parallels to Obedience. 15

Confronting Sin ≠ Saying Religious Sinners Go to Heaven. 15

1^st John 2. 17

Continues to Sin. 17

1 JOHN 3! 17

“Abide” G3306. 18

Sin No More. 18

You Are Desolate! 18

Genesis_6:5, 11. 18

More Depraved than You Think. 18

Dense and Seared Conscience. 21

You Are NOT Saved! 21

Abrupt Confrontation of Cheating. 22

Gentle Confrontation of Cheating. 22

Tract: You’re Desolate. 22

You Are Wretched. 24

Acts 27 – Remove all Hope of Salvation. 24

Depravity World Views Chart 25

Sin Confrontation: An Unspeakable Blessing. 25

Jesus was Born for this. 25

David’s Story. 25

Jonah’s Story. 25

The Compassion that Sent Prophets to Rise Early and Confront Sin. 25

Parenting Example of Sin Confrontation. 27

Directional Sin. 27

Getting Real Salvation Means First Facing Sin. 28

Free! 28

Repent 28

Get Free: Die to Self 28

Other Encouraging Passages. 29

Right in Eyes. 29

Purpose Overview.. 29

Every Man’s Conscience. 29

Not Providing Opportunities to Scandal The Service Of Truth. 29

Valuable Things In The Sight Of God And Man. 29

Abstain from all Appearance Of Evil 29

Truth Doers Come Into The Light 29

Romans 13-15 – Embrace The Light; Avoid The Flesh; Accommodate The Weak. 29

A Good Testimony From Outsiders. 30

Blameless in the Midst of a Crooked And Perverse Generation. 30

Greek: 30

“Carnal Christians” Go to Hell 30

Summary of Corinthian Dangers of Hell 30

The Corinthians were in Danger of Being Tested and Disapproved. 31

Receive Blameless Paul 32

Jesus = Wisdom.. 32

Side Note: Hebrews Proves that These Corinthian Warnings Pertained to Hell 32

--------------- 33

In Danger Of Sharing/Reciprocating With Demons/Idols. 34

Heretical Divisions/Sects. 34

Communion Guilt 35

No continuing to Be a Slave of Sin. 36

Repentance. 36

No-Sin = Repentance Fruit Required (+ Beg to Obey-All) 36

Essential Verse. 36

Some Greek and Hebrew Details. 36

Do you Really Grasp “Repentance”?. 37

Truly “Confessing” Sin Requires Forsaking It 37

Repent Quick or Else! 38

Today is the day of salvation. 38

Don’t Be Audacious Enough So As to Repeat Your Sin. 38

A Dog Returning to Its Vomit 38

Becoming Fearless Because of the Atonement 39

Seared Conscious. 39

Repent and Make Restitution. 39

Intro: Restitution is Biblically Mandatory. 39

7 Times Restitution. 40

Urgent Warning: Our Perverted Understanding is Treacherously Darkened. 41

God Has Always Demanded Repentance…... 42

Social Guilt is Different Than Spiritual Guilt 42

Saul Refused to Make Restitution, But David was Actually RIGHTEOUS! 42

How Does Jesus Feel About Excessive Apology?. 42

Righteous People Consider Restitution The Most Basic Righteousness. 42

Pagans Know Restitution is The Most Natural Repentant Thing to Do. 43

Conclusions. 43

No More Forgiveness Abuse! 43

Retractable Forgiveness. 43

Forgiveness. 43

Appeasement Satisfaction Definition. 43

Acts 10 -- Quick Review.. 43

Goal 44

Goal: Good Conscience. 44

Bullet Proof Forgiveness Faith. 44

Perpetual Redemption. 44

Critical Atonement Questions. 44

Strong’s Numbers -- Redemptive Mercy & Propitiation. 45

Mercy < Appeasement > Sufficiency. 45

Mercy Produces Appeasement 45

Reconciled Redeemed Ransoming. 46

QNAs for Atonement 46

Armenians Deny Biblical Atonement 46

“The gods Are Not Angry” -- Heresy. 46

William Law -- Made Up Arminian Blasphemous Heresy. 47

The NORMAL Words Used for Atonement in the Bible. 47

Genesis 6 -- “Covering” -- Only in Hebrew.. 47

Jacob Appeases Esau. 47

Jonathan Appeased/Atoned for by the People. 48

Appease for Me -- to Avert Evil 48

Appease for Anointed One? -- to Avert Evil 48

From Horizontal to Vertical Appeasement 48

The COST of Atonement 48

A Better Sacrifice -- Abraham Foreshadowed and Prophets Predicted. 48

Num_31:50 – Jewel Atonement 49

Num_3:46-51 - Redemption Money, for 1^st Born. 49

Leviticus 5: Paying for Ignorant Sin. 50

Deuteronomy 16: 3 Feasts – Always Pay What You Can. 50

Lev_14: COST Accommodations for the Poor 50

Exo 30: Census Money To Atone Against Plagues. 51

2^nd Kings 12: Money For The Trespass Offerings. 51

Mal_1:12-14 – God Angered When Lazy People are Cheap. 51

David PAYS: ‘I won't Give Anything that Doesn't Cost Me’ 51

David Makes Saul’s Descendants PAY.. 52

Paying to God What is Already His. 52

Money is Never Enough for Eternal Atonement 53

Spiritual Sacrifices. 54

The Purpose of Payment for Redemption. 54

Alms that Atone. 54

Free NT Atonement 57

NT Redemption Is Fundamentally Free. 57

Can We Appease God by NT Sacrifices/Works/Labors/Efforts?. 58

NT Participation in Redemption?. 58

Causes and Effects of Redemption and Fruit 58

Continual Atonement 58

Circumstantial Satisfaction is Needed. 59

Concrete Redemption. 60

Covering Satisfaction Passages. 61

Critical Atonement Passages - Review Preview.. 61

Appease for me, the Sinner 61

Psalm 111 – Redemption Sent 61

Moses’ Granted Atonement for Israel 61

Num_16:46-50 – Incense Atonement 62

Blood Atonement 63

Sin Transferal - Through Hand Laying. 64

Sacrifices Eaten by Priests. 64

Ignorance Atonement: Lev_4:13-35; Num_15:22-28. 64

Lev_5:1-10 - Atonement Procedure for Various Sins & Defilements. 64

Lev_12:7 – Post-Birth Atonement 64

Male Flow Requires Atonement 65

Worldwide Atonement 65

Bought With Blood Washing, Redemption, Cleansing that Conquers. 65

Romans 3-5 -- Appeasement Declares God’s Justice. 66

1st John -- God’s Love Shown by Appeasement 66

Perfect Results of Atonement 67

Love Doesn't Blaspheme. 67

Propitiation Alone -- Heretical, Exaggerated Propitiation. 67

Man’s Atonement is Sinful 67

Pagan Propitiation. 68

Mercy Seat From Luther 68

Puritans repented from good works?. 70

Where Are You Looking?. 70

The Cost of Satisfaction -- Bilaterally and Unilaterally. 72

Perfection Proves Real Salvation. 75

propitiation alone. 76

Forgiveness that’s Divine. 77

Forgiveness that’s Actually Exciting. 77

Filthy Rags Heresy -- Protestantism.. 81

Typical Excuses Defending Filthy Rags Righteousness. 81

George Whitefield’s Filthy Rags Heresy! 81

How Forgiveness Works. 81

Heart Insurance. 83

Eager Forgiveness. 83

The Key of Forgiving Others. 83

Bullet Proof Forgiveness. 83

Forgiven Before you're Forgiven. 84

How To Forgive Someone. 85

Not Keeping Track of Sins. 85

How To Forgive People. 85

How To Love And Forgive Your Enemies. 86

Phantom Guilt vs. Agreeing with God. 88

Examples of Failure. 89

Getting Stuck Not Being Able to Repent 89

Combating Real Guilt 90

Fruit vs. Root? – From External to Internal?. 91

Some Real Things that You Can Directly Repent of 91

Combating Phantom Guilt 92

The Blessedness of Forgiving And Being Forgiven. 92

Matthew 18. 93

Forgiveness & Love. 95

The Perpetual Indebtedness of Forgiveness. 96

Perfection Proclamation. 97

Intro to Some of the Issues. 97

Define Perfection. 98

Pseudo-Perfectionism.. 100

Clouds without Perfection. 100

Being Really Righteous is Obtainable. 101

Present Tense Perfectionists. 101

Present Tense is Reasonable Perfection. 101

Being Perfect While Waiting for Perfection. 103

Perfect Imperfection. 103

The Path To Perfection. 105

Introduction

Other dates (~2008-2012?); 12/1/17; 12/4/17; 5/4/19; 5/19/19

Jesus died for sin, and His real disciples die to sin, and everyone who does not die will be put to death for sin.

5/16/18; 5/4/19

The Bible teaches the doctrine of sin. Church people teach the practice of sinning.

12/1/17

Church people Have the Gospel of sin, the Bible Saves the poor from sin…

>> Recompile into LO | TrOb?

Other dates (~2008-2012?);

Those who are wicked hate rules, and lists of rules, and every dirty person hates those who make a distinction and separation between what is filthy from that which is clean and holy. If you are against lists of “dos and don’ts” then you are a pagan and have nothing to do with Biblical Christianity, and need to repent and love the real Jesus and believe in the goodness of God which you have despised.

To those who eagerly desire to know the terms of following Jesus, they will clasp onto every truth with their life even when these very precious rays of light seem to cut their own hearts. To those who would rather die for Jesus than to live for this world, they will take in this light and life of truth. Though it kills them in exposing their sin, yet they will hold on to it in faith until it makes them alive and causes them to raise up, themselves now, even saturated in truth.

And what about perfection?

5/19/19

How can anyone be perfect so as to not sin?

The personal substance and direct influence of pure Divinity is perfection.

All of that dirtiness and imperfection in your life shows that you do not have much of God’s clean, perfect, direct, and most personal presence in you because the direct imprint of His finger prints have faded away and are not upon you.

Biblical Salvation is from SIN, Not Just Hell

Other date(s); 5/4/19

/\\//\\/

Jesus REAL Name

9/1/21; (2/25/24 Sc)

Jesus's full name is:

[the Lord will save] his people from there sins

Mat_1: -- Save His people from their Sins

1Jn_3:8 He who practices sin is of the devil, for the devil has been sinning from the beginning. For this reason the Son of God appeared, that He might destroy the works of the devil.

1Jn_3:8 ὁ ποιῶν τὴν ἁμαρτίαν ἐκ τοῦ διαβόλου ἐστίν, ὅτι ἀπ᾿ ἀρχῆς ὁ διάβολος ἁμαρτάνει. εἰς τοῦτο ἐφανερώθη ὁ υἱὸς τοῦ Θεοῦ, ἵνα λύσῃ τὰ ἔργα τοῦ διαβόλου.

See: CONTEXT

Rom_8:3 For what was impossible for the law to do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, and concerning sin, He condemned sin in the flesh,

Rom_8:3 τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ Θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας, κατέκρινε τὴν ἁμαρτίαν ἐν τῇ σαρκί,

Rom_8:4 so that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit.

Rom_8:4 ἵνα τὸ δικαίωμα τοῦ νόμου πληρωθῇ ἐν ἡμῖν τοῖς μὴ κατὰ σάρκα περιπατοῦσιν, ἀλλὰ κατὰ πνεῦμα·

Notice the similar link between sin vs. law in both Rom_8:3 and 1Jn_3:4…

1Jn_3:4 Everyone who practices sin also practices lawlessness, and sin is lawlessness.

1Jn_3:4 Πᾶς ὁ ποιῶν τὴν ἁμαρτίαν καὶ τὴν ἀνομίαν ποιεῖ, καὶ ἡ ἁμαρτία ἐστὶν ἡ ἀνομία.

Saved From SIN, Not Just Consequences

12/7/21

>> SRP | SLV

saved from the root cause of wrath first and only then, it's consequences

https://www.gotquestions.org/Christian-doctrine-salvation.html

https://en.m.wikipedia.org/wiki/Salvation_in_Christianity

We Need to Define Sin Repentance and Perfection \/\/

2/19/19; 5/4/19

everyone thinks they like the passages in first John about confessing and having your sins forgiven.

but there is a wide gaping difference between Bible obedience and churchianity today.

biblical differences in forgiveness include...

· a different definition of sin,

· a different definition of repentance and forgiveness, and,

· a different concern and preoccupation on when the sin has occurred or is occurring or might yet occur again in the future

· the church world thinks all sin is there same sin, and is not concerned with when it has or is or may happen again in the future

· the actual Bible and the actual scriptures and the actual words in 1st John very intentionally make an absolutely definite distinction in different types of sin - therefore you are going to hell if you confidently say or teach that all sin is the same

· being a perfectionist -- everyone has a confused and different definition and ideal than the Bible

· having a different definition of forgiveness - the biblical word is to send away

· forgiveness = taking care of business

· if you cursed yesterday and you cursed today and you expect to curse tomorrow, then you have never been biblically forgiven / cursing has not been sent away / you have not taken care of business

· in the world they say correctly that failing to plan is planning to fail

· if you expect (or plan) to sin tomorrow, your sins have not been sent away or forgiven in a biblical sense, your forgiveness without taking care of business is Satan worship and Antichrist heresy

· it is one thing to walk around in the world and need to have your feet washed, but it is another thing to be wallowing in the mud
(and this is the biblical example that Peter uses...)

· it is one thing to be a child and your parent cleans you off as you learn how to eat right, but it is another thing to be a pig who is not ever really cleaned by its very nature

How Much to Own Up to Guilt? /\/\

Dealing w Guilt and Finding Forgiveness

9/26/13-9/27/13; 5/4/19

Willing to Die

- always bearing in our body the dying of Jesus

- we are like the thief on cross... we deserve to die - Jn 1:u-10...2:1

- Rom_3:23

- God, be meciful to me a sinner (i.e. 'in my own right')

A Line in the Sand

- Owning up does not at all include expecting and planning to sin more (hint: Jesus said to sin no more).

- can be helpful (in many cases) to confess all sins in the past tense (see: 'we have not kept your Word'/ driven out the nations/etc.)

- Heb 9-10 clean concious, cleared from dead works to serve... -- it is God's goal for us to be free, so we can dominate satan. It is the devil's goal to never stop making us hopelessly feel guilty (like Protestantism) in order that/ lest we at anytime take authority and become an unbearble thret to his kingdom!

- Act 10

Defining Sin Differently

>>Scrip:

all unrighteousness is sin / sin is the breaking of the law / everything that is not of faith / the luxury of complacency and thinking you're saved and not begging the righteous for forgiveness and fully incriminating yourself, and beating down the door to get discipled and get baptized by truth proclaimers / not literally obeying every single particle of the scriptures in their original languages -- this is the outrageous sin that people flatter away from their consciences and boast in their filthy and mindless Satan worship

>> See the sections on: you are desolate / you are not saved / depravity

Brand New Arrangement With Heaven

5/2/18; 5/4/18

>> YouTube

announcing the new deal with God

you have heard that it has been said...

all of our righteousness is as filthy rags

but now I announce and declare to a new righteousness that is Divine and perfect for you to do and to obey and to wear... the glory of eternal and divine clothing that you will wear in all cleanness and righteousness....

it will cover your nakedness so that you will not appear naked before a holy God...

this was prophesied in Revelation and in many Old and New Testament passages

you have heard that it has been said that "there is none righteous, no not one..."

but I declare to you that these are the days of darkness and cursedness, and now finally at last, a new light shines where people will actually be righteous...

The Curse of Darkness of those days where "none are righteous" have passed away, and now all who hope and are eager will be truly righteous, even in this life upon the Earth.

everybody sins and fall short of God's glory

but I am announcing to a brand new deal where all of God's children will finally stop sinning.

this was prophesied in 1st John

you have heard all of your life that "no one is perfect"

but through that which is now new upon the Earth those who hear and believe will get up from having fallen to walk in Perfection and in light

now that all of those days have passed where people said "we are all Sinners saved by grace", this Grace has now been judged and condemned as inferior, and found weak through the Flesh and incapable of energizing people to no longer be something, and a new favor has come that will make people no longer be "sinners saved by grace", but now, they will be saved from sin and Grace.

since grace did not work, now truth has worked out a better salvation than ever previously imagined possible...

Sin Defined

10/6/23

Sin is essentially all the evil in the universe, including the evil crimes that people trivialize as though it is not wrong.

Sin includes the SinLists (seen below).

Sin Lists

These are very specific sin lists by which you can know for sure that you are going to hell if you are found practicing them

Read Rom_1:15-17

1Co_6:9-10 Jos.Trans. or don't you all *know by perception [* οἴδατε – fig. (haven’t you) perceived, known, and understood] that unrighteous ones will not *inherit [any] portion [by] appointment [of] law [* κληρονομήσουσι^G2816 = κλῆρος^G2819 (lot/ portion) + νόμος^G3551 (law / appointment by law) = fig. (by application) inherit (anything)] of God’s kingdom ^A? Do not be tricked [πλανᾶσθε – or deceived]: neither [οὔτε = οὔ + τε – lit. not + also/ including/ and/ both] *males involved in prostitution [* πόρνοι – i.e. men that fornicate (as a prostitute themselves or with females of this character)], neither idolaters, neither adulterers [μοιχοὶ], neither soft males [μαλακοὶ^G3120 – masculine (but) soft; i.e. effeminate, passive recipients of homosexual activity], neither *males who get in bed with men [* ἀρσενοκοῖται^G733 – ἀρσεν = a man; κοῖται = a bed; (when combined (σενο) it becomes a noun as described); i.e. homosexuals, and, when paired with “soft males” (μαλακοὶ), this word communicates active givers of homosexual activity], 10 neither thieves, neither *those who reach to have above their own things [* πλεονέκται – fig. subtle thieves; swindlers; cheaters; covetous; those who seek strategic ways to take other people’s things], neither drunkards [μέθυσοι – those who desecrate their bodies with intoxicants beyond the threshold of sobriety (i.e. beyond what can be processed and metabolized by the liver)], neither *malicious criticizers [* λοίδοροι^G3060 – or revilers/ abusive insulters], neither *forceful takers [* ἅρπαγες^G727 – those who manipulatively exalt their own soul/ will/ agenda/ opinions over others in a controlling way to take resources for themselves; i.e. “macho,” self-confident, self-willed, ravenous extortioners; fig. bullies; pushy salesmen; (etc.); note: ἅρπ- (arp-) is where we eventually get “rapture” and “rape” from], will *inherit [any] portion [by] appointment [of] law [* κληρονομήσουσι] of God’s kingdom.
[(A) Alt. will not inherit any portion of God’s kingdom by appointment of law;
(B) Also see the list at 1Co_5:9-13]

1Ti_1:8-11 KJB But we know that the law is good, if one uses it lawfully; 9 Knowing this: that the law is not laid down for a righteous person but for the lawless and unsubmitted*, ^G506 for the ungodly and for sinners, for unholy and profane, for murderers of fathers* ^G3964 and murderers of mothers* ^G3389; for murderers of men;** 10 For fornicators, homosexuals,^G733 for slave traders,^G405 for liars, for oath breakers, and if there is anything else that is contrary to sound doctrine; 11 According to the glorious gospel of the blessed God, which was committed to my trust.

* "unsubmitted...fathers...mothers..." see:

Exo_21:15; Lev_20:9; Deu_27:16; Pro_20:20; Pro_28:24, Pro_30:11, Pro_30:17

** Being considered "murderers," before God is not limited to a physical act:

Mat_5:21-22; 1Jn_3:15

Gal_5:19-21 CAB Now the works of the flesh are manifest, which are: adultery, fornication, immorality, lewdness, 20 idolatry, sorcery*, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, factions, 21 envies, murders, drinking bouts, revelries, and the like; which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God.

* sorcery here is “φαρμακεία” (pharmakeía) in Greek (Strong’s G5331), and it is where pagans used drugs to lower their mental defenses and put them in a more trance-like state to connect with the spiritual realm. This obviously resulted in them being very demonized because they used a filthy and natural way of connecting to dirty spirits, which are ever quick to molest those who depart from their own rational mind by the lustful indulgence of the corruptible elements of this world.

We do the same sorts of things today whenever we use drugs to alter our mind instead of facing our spiritual problems by faith. We are no different than the pagan witch doctors when we proscribe medicine (or “pharmaceuticals,” as in “pharmacy” and even, “pharmakeía”) for “mental” or “psychological” problems.

This same word is used to describe a sin that will be practiced in the end times when God brings wrath upon the earth: Rev_9:20-21; Rev_18:23

- Isa with the figs (2Ki_20:1 etc.)

- Luke the doctor

- take a little wine for stomach

Eph_5:5-7 KJ2000 For this you know, that no fornicator, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and of God. 6 Let no man deceive you with vain words: for because of these things comes the wrath of God upon the children of disobedience. 7 Be not therefore partakers with them.

1Th_4:2-9 KJB Because you know what commandments we gave you by the Lord Jesus, 3 because this is the will of God, your holiness, that you should abstain from fornication: 4 That every one of you know how to possess his own vessel in holiness and honor; 5 Not in the passion of lust just as, also, the nations [non-Jews] who don’t know God: 6 That no one go beyond [i.e. the limits] and steal from [or overreach or defraud] his brother in this matter: because on account of this the Lord is the avenger concerning all these things, as we have also forewarned you and fully testified. 7 Because God has not called us unto uncleanness, but unto holiness. 8 So consequently, the one who despises does not despise man, but God, who has also given unto us His Holy Spirit. 9 But concerning brotherly love…

Col_3:5-9 KJV Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things' sake the wrath of God cometh on the children of disobedience: 7 In the which ye also walked some time, when ye lived in them. 8 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. 9 Lie not one to another, seeing that ye have put off the old man with his deeds;

Rev_21:8; KJV But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death…

Rev_21:27 KJV And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.

Rev_22:14-15 KJ2000 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. 15 For outside are dogs, and sorcerers, and fornicators, and murderers, and idolaters, and whosoever loves and makes a lie.

So…

Heb_12:14 KJV Follow peace with all men, and holiness, without which no man shall see the Lord:

Greek and Background Details

1Co_6:9

“Effeminate”

G3120: μαλακοι ("malakoi"), literally meaning "soft," but functionally meaning, a passive participant in homosexual activity, especially when used alongside the primary word for homosexual, ἀρσενοκοίτης ("arsenokoítēs"), as in 1Co_6:10.

“Homosexuals”

G733: ἀρσενοκοίτης ("arsenokoítēs"), the Greek word for "Homosexual" is used in 1Co_6:9, 1Ti_1:10, and is described in Rom_1:27 in the Greek New Testament.

But with Rom_1:27 some homosexual activists have sought to exploit common ignorance of most people by insisting that this verse is in reference to child-rape, which was common enough practice in Rome at that time, especially for Roman Soldiers. I have sat across the desk from dishonest pastors who claimed this very thing.

Contextually it is clear that this is not the case, because the forbidden homosexual practice in Romans one is not in contrast with "consenting" homosexual practices, but with marriage itself, showing that the homosexual practice itself is altogether condemned.

Furthermore, having personally read church history concerning this gross practice with boys, it is very clear that Romans one is making no reference to such a practice, since they do not use the Greek word for “boys,” but instead say “men with men” (and not “men with boys”).

This Greek word for homosexual (ἀρσενοκοίτης) is in reference to the terminology used in the Greek Old Testament in Lev_18:22, where one can see the root words (“man” and “bed”) for this Greek word in the prohibition of homosexuality:

"...μετὰ ἄρσενος οὐ κοιμηθήσῃ κοίτην γυναικός..." (Lev_18:22 LXX)

“Criticizers”

G3060: "λοίδορος" (loídoros) or slanderers, or revilers

“Forceful Takers”

G727: "ἁρπαξ" (hárpax) or swindlers, or "extortioners" (KJV)

1Ti_1:8-11

G506: "unsubmitted" or disobedient

G3964/G3389: May also mean "strikers of" "fathers and...mothers" and is comparable to Exo_21:15

G405: "ἀνδραποδισταῖς" (andrapodistais) an enslaver: Based on "andrápodon" (unjustly forced into slavery) rather than "doúlos" (one who gives them self to servitude because of need as an "indentured servant").

Applications of the Lists – for “Sinners”

Sinners Go to Hell

“Sinner Go to Heaven” -- According to Wicked Church People

Hypocrites Preaching Heresy

“as my grandma used to say:

“Heaven’s going to be filled with sinners, and hell will have plenty of Christians””

“A show about Jesus, and his love, patience & tolerance for ALL”

https://www.reddit.com/r/TheChosenSeries/comments/13vobqo/gay_pride_flags_shows_up_on_the_chosen_we_explain/

11/12/23

Illogical Beliefs Of Church People About Sin

2/4/24

· The Bible is true, and I believe it, so I'm going to heaven...even if i don't obey all of it

· The Bible is true, and it says that you can't continue in sin and go to heaven, but I can go to heaven anyway because of Grace

· Disobeying the commands of the Bible is sinful, and even though the Bible commands head coverings, I don't have to obey it because that was their culture

· The Bible says only poor people can go to heaven, but I can go to heaven being rich because... of my heart... i give my tithe...

· Bible says you need baptism discipleship from Bible obeyers to inherit heaven, but I can go to heaven all on my own / by myself / with modern Christianity anyway because I said a prayer in my personal prayer closet and have a personal relationship with JC

A Few Verses about Sinners

Isa_3:11 CAB Woe to the transgressor! Evils shall happen to him according to the works of his hands.

Psa_1:1-6 CAB Blessed is the man who has not walked in the counsel of the ungodly, and has not stood in the way of sinners, and has not sat in the seat of evil men. 2 But his pleasure is in the law of the Lord; and in His law will he meditate day and night. 3 And he shall be as a tree planted by the brooks of waters, which shall yield its fruit in its season, and its leaf shall not fall off; and whatsoever he shall do shall prosper. 4 Not so for the ungodly — not so; but rather as the chaff which the wind scatters away from the face of the earth. 5 Therefore the ungodly shall not rise in the judgment, nor sinners in the counsel of the just. 6 For the Lord knows the way of the righteous; but the way of the ungodly shall perish.

Psa_3:7 CAB ...You have broken the teeth of sinners.

Psa_9:17 CAB Let sinners be driven away into Hades [Hell], even all the nations that forget God.

Psa_11:5-7 CAB The Lord tests the righteous and the ungodly: and he that loves unrighteousness hates his own soul. 6 He shall rain upon sinners snares, fire, and brimstone, and a stormy blast shall be the portion of their cup. 7 For the Lord is righteous, and loves righteousness; His face beholds uprightness.

Psa_28:3-5 CAB Draw not away my soul with sinners, and destroy me not with the workers of iniquity, who speak peace with their neighbors, but evil are in their hearts. 4 Give them according to their works, and according to the wickedness of their endeavors; give them according to the works of their hands; render their recompense unto them. 5 Because they have not attended to the works of the Lord, even to the works of His hands, You shall pull them down, and shall not build them up.

Psa_34:21 CAB The death of sinners is evil; and they that hate righteousness will go wrong.

Psa_37:1-40 CAB A Psalm of David. Do not fret because of evildoers, neither be envious of them that do iniquity. 2 For they shall soon be withered as the grass, and shall soon fall away as the green herbs. 3 Hope in the Lord, and do good... 6 And He shall bring forth your righteousness as the light, and your judgment as the noonday. 7 Submit yourself to the Lord, and make supplication to Him; do not fret because of him that prospers in his way, at the man that does unlawful deeds. 8 Cease from anger, and forsake wrath; do not fret, so as not to do evil. 9 For evildoers shall be destroyed; but they that wait on the Lord, they shall inherit the land. 10 And yet a little while, and the sinner shall not be... 12 The sinner will watch for the righteous, and gnash his teeth upon him. 13 But the Lord shall laugh at him; for He foresees that his day will come. 14 Sinners have drawn their swords; they have bent their bow, to cast down the poor and needy, and to slay the upright in heart. 15 Let their sword enter into their own heart, and their bows be broken. 16 A little is better to the righteous than the abundant wealth of sinners. 17 For the arms of sinners shall be broken; but the Lord supports the righteous. 18 The Lord knows the ways of the upright; and their inheritance shall be forever... 20 For the sinners shall perish; and the enemies of the Lord at the moment of their being honored and exalted have utterly vanished like smoke. 21 The sinner borrows, and will not pay again; but the righteous has compassion, and gives... 23 The steps of a man are rightly ordered by the Lord... 28 For the Lord loves judgment, and will not forsake His saints; they shall be preserved forever; the blameless shall be avenged, but the seed of the ungodly shall be utterly destroyed... 32 The sinner watches the righteous, and seeks to slay him. 33 But the Lord will not leave him in his hands, nor by any means condemn him when he is judged. 34 Wait on the Lord, and keep His way, and He shall exalt you to inherit the land; when the wicked are destroyed, you shall see it. 35 I saw the ungodly very highly exalting himself, and lifting himself up like the cedars of Lebanon. 36 Yet I passed by, and lo! He was not; and I sought him, but his place was not found... 38 But the transgressors shall be utterly destroyed together; the remnants of the ungodly shall be utterly destroyed. 39 But the salvation of the righteous is of the Lord; and He is their defender in the time of affliction. 40 And the Lord shall help them, and deliver them; and He shall rescue them from sinners, and save them, because they have hoped in Him.

Psa_68:2-3 CAB As smoke vanishes, let them vanish: as wax melts before the fire, so let the sinners perish from before God. 3 But let the righteous rejoice...

Psa_75:10 CAB And I will break all the horns of sinners; but the horns of the righteous one shall be exalted.

(Also see Psa_75:4-8)

Psa_92:7 CAB When the sinners spring up as the grass, and all the workers of iniquity have watched; it is that they may be utterly destroyed forever.

Psa_101:6-8 CAB My eyes shall be upon the faithful of the land, that they may dwell with me; he that walked in a perfect way, the same ministered to me. 7 He that is proud dwelled not in the midst of my house; the unjust speaker prospered not in my sight. 8 Early did I slay all the sinners of the land, that I might destroy out of the city of the Lord all that work iniquity.

Psa_104:35 CAB Let the sinners fail from off the earth, and transgressors, so that they shall be no more. Bless the Lord, O my soul.

Psa_106:17-18 CAB The earth opened and swallowed up Dathan, and closed upon the congregation of Abiram. 18 And a fire was kindled in their congregation, and a flame burned up the sinners.

Psa_119:110 CAB Sinners spread a snare for me; but I erred not from Your commandments.

Psa_119:119 CAB I have reckoned all the sinners of the earth as transgressors; therefore have I loved Your testimonies.

Psa_119:155 CAB Salvation is far from sinners; for they have not searched out Your statutes.

Psa_129:3-8 CAB The sinners wrought upon my back: they prolonged their iniquity. 4 The righteous Lord has cut in pieces the necks of sinners. 5 Let all that hate Zion be put to shame and turned back. 6 Let them be as the grass of the housetops, which withers before it is plucked up. 7 Wherewith the reaper fills not his hand, nor he that makes up the sheaves, his bosom. 8 Neither do they that go by say, The blessing of the Lord be upon you; we have blessed you in the name of the Lord.

Psa_141:10 CAB Sinners shall fall by their own net: I am alone until I shall escape.

Psa_145:18-20 CAB The Lord is near to all that call upon Him, to all that call upon Him in truth. 19 He will perform the desire of them that fear Him: and He will hear their supplication, and save them. 20 The Lord preserves all that love Him: but all sinners He will utterly destroy.

Psa_146:9 CAB He will relieve the orphan and widow: but will utterly remove the way of sinners.

Psa_147:6 CAB The Lord lifts up the meek; but brings sinners down to the ground.

>> Review/Format

1/15/14

2Sa 22 WEB - CAB

Isa_1:28, Isa_1:31 CAB And the transgressors and the sinners shall be crushed together, and they that forsake the Lord shall be utterly consumed... 31 And their strength shall be as a thread of tow, and their works as sparks, and the transgressors and the sinners shall be burned up together, and there shall be none to quench them.

Isa_14:5 CAB The Lord has broken the yoke of sinners, and the yoke of princes.

Isa_33:14-16 CAB The sinners in Zion have departed; trembling shall seize the ungodly. Who will tell you that a fire is kindled? Who will tell you of the eternal place? 15 He that walks in righteousness, speaking rightly, hating transgression and iniquity, and shaking his hands from gifts, stopping his ears that he should not hear the judgment of blood, shutting his eyes that he should not see injustice. 16 He shall dwell in a high cave of a strong rock; bread shall be given to him, and his water shall be sure.

Amo_9:8 CAB Behold, the eyes of the Lord God are upon the kingdom of sinners, and I will cut it off from the face of the earth…

Amo_9:10 CAB All the sinners of My people shall die by the sword, who say, Calamities shall certainly not draw near, nor come upon us.

Luk_13:1-5 CAB And some people were present at that very time, reporting to Him about the Galileans whose blood Pilate had mixed with their sacrifices. 2 And Jesus answered and said to them, "Do you think that these Galileans were worse sinners than all other Galileans, because they suffered such things? 3 Not at all, I tell you; but unless you repent you will all likewise perish. 4 Or those eighteen on whom the tower in Siloam fell and killed them, do you think that these were offenders more than all other men who dwelt in Jerusalem? 5 Not at all, I tell you; but unless you repent you will all likewise perish."

Joh_9:31 CAB Now we know that God does not hear sinners; but if anyone is God-fearing and does His will, He hears him.

Gal_2:17-18 CAB But if by seeking to be justified in Christ, we ourselves also were found sinners, then is Christ a minister of sin? Certainly not! 18 For if I build again the things which I destroyed, I make myself a transgressor.

* "unsubmitted...fathers...mothers..." see:

Exo_21:15; Lev_20:9; Deu_27:16; Pro_20:20; Pro_28:24, Pro_30:11, Pro_30:17

** Being considered "murderers," before God is not limited to a physical act:

Mat_5:21-22; 1Jn_3:15

Heb_7:22, Heb_7:26 CAB ...Jesus... 26 ...is holy, innocent, undefiled, having been separated from sinners, and has become higher than the heavens;

Jas_4:8-10 CAB Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. 9 Lament and mourn and weep! Let your laughter change into mourning and your joy into dejection. 10 Be humbled before the Lord, and He will exalt you.

Jud_1:14-15 CAB Now Enoch, the seventh from Adam, prophesied about these men, saying, "Behold, the Lord comes with ten thousands of His saints, 15 to execute judgment against all, and to convict all the ungodly among them about all their ungodly deeds which they have committed impiously, and about all the harsh words which ungodly sinners have spoken against Him."

As said before:

Rev_21:27 KJV And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.

So…

Heb_12:14 KJV Follow peace with all men, and holiness, without which no man shall see the Lord:

You Can’t Continue To Sin and Go To Heaven

If you continue to sin, then you have no True repentance or salvation.

i. Jesus Says

Luk_6:43 For a good tree does not produce bad fruit, nor does a bad tree produce good fruit.

Mat_3:10 And now also the ax is laid at the root of the trees, so that every tree that does not produce good fruit is cut down and thrown into the fire.

Luk_6:46 Why do you call me, `Lord, Lord,' and don't do the things which I say?

Joh_14:15 If you Love Me, keep my commands... 23 ...If anyone Loves Me, he will obey my words... 24 He who does not Love me will not obey my words.

ii. The Bible Also Says

1Jn_2:4 He who says, “I have come to know him,” but does not keep His commands is a liar, and the Truth is not in him.

1Jn_3:6-10 Whoever remains in Him does not continue to sin. Whoever continues to sin has not seen Him, or known Him. 7 Little children, don’t let anyone deceive you: he that does what is right is righteous, just as He is righteous. 8 He that continues to sin is of the devil; because the devil has been sinning from the beginning. For this reason the Son of God was revealed, that He might destroy the works of the devil. 9 Whoever is born of God does not continue to sin; for His seed remains in him: and he cannot go on sinning, because he is born of God. 10 In this the children of God and the children of the devil are revealed: whoever does not practice righteousness is not of God…

---------------

>> SOM | Testimony | Dis | GCA / API

In Bondage to Sin

The Progression of Sin to Death

Jas_1:14-15 WEB But each one is tempted, when he is drawn away by his own lust, and enticed. 15 Then the lust, when it has conceived, bears sin; and the sin, when it is full grown, brings forth death.

Remember: To “save a soul from death,” turn them away from sin: Jas_5:20; 2Sa_12:13

It’s Not Good to be a Sinner

Isa_13:9 KJ2000 Behold, the day of the LORD comes, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy its sinners out of it.

1^st John 1 – RTA

1 John 1 – Righteous Translation Analysis

Sep 2021

1Jn_1:5 b The God is being light and there is no darkness being in him, not however/even one at all. // and darkness in him is not being, not however/even one at all.

[OO = Original Order (of Greek)]

1Jn_1:6 If it may be we might say that: 'we are having and holding sharing/reciprocation/fellowship with him,' and [we] may/might be walking around in the darkness, we are lying/falsifying and not doing the truth.

1Jn_1:7 if it may be ·however (ATSB) we may/might be walking around in the light as he is being in the light, we are having/holding sharing/reciprocation/fellowship with one another, and the blood of Jesus ·Anointed One (TSB) that of his son is cleaning us from all sin.

1Jn_1:8 If it may be we might say that: 'we are not having/holding sin,' we are straying/tricking/deceiving ourselves and the truth is not being in us.

1Jn_1:9 If it may be we might ·be confessing in together likeness / saying together / agreeing concerning that of our sins, he is being faithful/believing and righteous/just so that ·he might send away / forgive from us the sin and might clean us from all unrighteousness/injustice.

1Jn_1:10 If it may be we might say that: ‘we have not done sinned,’ we are doing/making him a liar and that of his word is not being in us.

1Jn_2:1 My produced children, I am writing these things to you so that you may/might not sin. And if it may be that any certain one might sin, we are having/holding ·a caller-next-to with exhortation and comfort / defense attorney toward the father, Jesus anointed one, a righteous one.

1Jn_2:2 and he is being ·a redemptive-mercy payment around concerning that of our sins. However not around concerning that of ours only, but also around concerning a whole of the arrange world.

1^st John 1

8/16/21…8/22/21

1st John Parallels With Romans 6-8

· Rom_6-8 theology is very similar to, and parallels with, 1st John.

· What Rom_6-8 says in words 1st John says in grammar.

· What Rom_6-8 says explicitly in many clear declarations and words, 1st John says in shorter grammatical rules and deep complex statements.

· 1st John is a glorious book.

· 1^st John, Rom_6-8, and the rest of the Bible declare to us the real Gospel of No Sin!

· There is no other clean Jesus or salvation separated from the core salvation from sin (Mat_1:21) declared “from the beginning” (John 1; 1^st John 1, etc.).

Uninspired Chapter Breaks in 1^st John

…8/22/21

· Reading a chapter a day is a good minimal goal (if possible), but (almost) always double-check backward and forward whenever you read as much as possible, because sometimes you are contending with seriously uninspired heresy when theologically destructive uninspired chapter and verse breaks fragment your reading in just the wrong places.

· Almost every chapter break in 1^st John is uninspired, and is in fact, actually theologically destructive.

· Basically every wrong break in 1^st John is exploited by sinning and heretical church people in order to send more people to hell.

· 1^st John Chapter breaks 2, 3, & 4 consistently break in the wrong place, cutting off the beginning or end thought of the neighboring chapter.

· Partial Exception: chapter 5 -- although chapter 5 is beginning with the leftovers from the love chapter of 1^st John 4, and the chapter 5 break is still not a proper breaking point for a chapter, but yet even despite its imperfection, it is not so nearly as destructive as all the other chapter breaks.

· The improper (and sometimes virtually immoral) fragmenting chapter break problems in our printed Bibles can cause lots of SERIOUS reading comprehension problems.

· Reading comprehension, and especially the lack thereof, is at the heart of the confusion and resulting deception, lies, and heresy that is sending virtually all church people to hell today.

· Watch out for how serious reading comprehension is, and,

· beware of how subtle, but murderously destructive, deception is.

· The Bible almost always spans it’s deeper context beyond man made fragments, and as we keep learning about 1^st John, we can also see how wrongly verse fragmentation also often reverses what Truth is saying as well…

Aug 16, 2021

Hijacking 1Jn_1:8 -- The Big Problem of Nugget Fragmentation

· Church people have made heresy out of hijacking 1Jn_1:8, etc.

· But we can very clearly prove that 1^st John 1 does not require sinning and breaking and disobeying the rest of the Bible.

· We can very clearly prove that 1Jn_1:8 does not contradict 1Jn_3, Rom_6-8, and the rest of the Bible.

· The very integrity of this entire book is at stake in the first passages of this book, especially in the war against v. 8.

· Church people are DISOBEYING Rom_6-8 and the rest of 1^st John based on hijacking 1Jn_1:8.

· Church people are making this one verse contradict the entire book and Bible.

· Protestants are directly DISOBEYING the Bible by wording themselves alive to sin instead of wording themselves dead to sin.

· You got to be OBEYING all the Bible in order to inherit heaven.

· If a verse is non-specific, and you could understand it as contradicting the whole Bible or agreeing with the whole Bible, only a pervert on their way to hell would so foolishly persistently want to make the Bible unnecessarily contradict itself.

If you get the exact opposite conclusion than the Bible itself, you can be sure you are dead wrong!

Sad, Tragic Example:

Sewing disciple notes: Paul Washer came to the conclusion that was the exact opposite from what the entire book was saying. 1 John says IF you sin. Paul Washer (tragically! like typical Protestants) concluded WHEN you sin. There is something extremely wrong and messed up when you believe and preach the exact opposite of the Bible.

Don’t Forget the Simple Stuff

· “The Simple Stuff” very easily undoes the Hijacking of 1Jn_1

· The Simple Stuff = Notice the parallels! -- no fragmentation allowed!

· The Simple Stuff = 1Jn_1:10 tells us exactly what the implications of 1Jn_1:8 are

· 1Jn_2:1-2 is the conclusion telling us that you don’t have to sin.

· If you come up with the opposite conclusion than the Bible itself on its own words, then you are dead wrong.

· If you first remember the Simple Stuff, then the answer is already very easy without any deep theology.

· Even though 1^st John makes very complex and deep statements, we must not forget the simple stuff which very clearly leaves us with a testimony to the truth that John is not contradicting his whole book before barely even getting started.

· In v. 8 “having sin” is typically ASSUMED to mean “having ongoing sin” in your life, and (definitely) not walking in perfection.

· But v. 8 literally says “having/holding sin” and it does not specify what that means within the “nugget” of this one verse.

· You have to look else ware, beyond the scope of the verse-nugget, in order to know what “having/holding sin” is describing.

· You are not allowed to hijack/interpret 1Jn_1:8’s “having/holding sin” in a way that DISOBEYS the rest of the Bible -- you will go to hell if you keep teaching this / insisting on it after now having heard the Truth of what it actually literally says.

· “having/holding sin” cannot = continuing to have ongoing sin in your life -- that contradicts the rest of the Bible including this very book in chapter 3!

· “having/holding sin” in 1Jn_1:8 [ἁμαρτίαν οὐκ ἔχομεν] ≈ have (done) sinned in 1Jn_1:10 [ἡμαρτήκαμεν ^V-RAI-1P] ≈ all have sinned [ἥμαρτον ^V-2AAI-3P] (Rom_3:23)

Rom_3:23 παντεςG3956A-NPM πᾶς all γαρG1063CONJ γάρ assigning a reason ημαρτονG264V-2AAI-3P ἁμαρτάνω to miss the mark καιG2532CONJ καί and υστερουνταιG5302V-PPI-3P ὑστερέω to be later τηςG3588T-GSF ὁ the δοξηςG1391N-GSF δόξα glory τουG3588T-GSM ὁ the θεουG2316N-GSM θεός god

Compare 1Jn_1:8 with Joh_8:7

Joh_8:7 LB [αναμαρτητος]

Joh_8:7 ωςG5613ADV ὡς which how δεG1161CONJ δέ but επεμενονG1961V-IAI-3P ἐπιμένω to stay over ερωτωντεςG2065V-PAP-NPM ἐρωτάω to interrogate αυτονG846P-ASM αὐτός he, she, it ανεκυψενG352V-AAI-3S ἀνακύπτω to unbend να καιG2532CONJ καί and να [ανακυψαςG352V-AAP-NSM ἀνακύπτω to unbend] τσβ ειπενG2036V-2AAI-3S ἔπω to speak αυτοιςG846P-DPM αὐτός he, she, it να [προςG4314PREP πρός forward to] τσβ [αυτουςG846P-APM αὐτός he, she, it] τσβ οG3588T-NSM ὁ the αναμαρτητοςG361A-NSM ἀναμάρτητος sinless υμωνG5216P-2GP σύ of you πρωτοςG4413A-NSM πρῶτος foremost

επG1909PREP ἐπί superimposition ναβ αυτηνG846P-ASF αὐτός he, she, it ναβ [τονG3588T-ASM ὁ the] τσβ [λιθονG3037N-ASM λίθος a stone] τσβ [επG1909PREP ἐπί superimposition] τσ [αυτηG846P-DSF αὐτός he, she, it] τσ βαλετωG906V-2AAM-3S βάλλω to throw λιθονG3037N-ASM λίθος a stone να

3 Questions to Ask -- with each verse Throughout 1Jn_1:6-10 – 1Jn_2:1-2

(1) 2 Paths

· “2 Paths” = A Philosophical term, but it is a concept essentially pioneered by the Bible and expanded throughout philosophies

· 2 Paths are paralleled in even vs. odd verses:
Even Verses -- the Bad Path: 6, 8, 10, vs.
Odd Verses -- the Good Path: 7, 9, 2:1-2

· Are these two distinct groups of people in 1Jn_1?

· Is anyone getting converted from the bad to the good?

· This is critical in regards to the question of chronology in this passage

· If we prove that there is chronology, then all church people are wrong about this passage, and ongoing sin is not a requirement for the righteous

Sewing disciple notes: In 1 John it talks about the good guy and the bad guy. Even and odd verses go back and forth with each guy.

Sewing disciple notes+: John uses the word we because proclaimers (readers of the epistle to the assemblies) might be exhorted the bad guys to become good guys. the bad guys could be some of those who did not remain because they did not have the right substance in them. they went out from us because they did not have the same substance in us.

(2) Nugget Applicability

· This is the modern/shallow way to read the Bible.

· Nugget theology is usually NOT Biblical, and is usually prone toward fragmented presumptuous theology.

· Especially for the sake of modern shallow readers, we can consider if there is any validity to considering each verse as a “nugget”.

(3) Extended Context

· This is where we really get to (revisit and) ask if there is a chronology going on in this passage.

The Horizontal Sharing Requirement for Forgiveness in 1^st John 1

· Horizontal sharing is required for forgiveness over and over again in 1^st John 1: 1Jn_1:

· Notice that, on the bad path, the hypocrite is fond of claiming to have (independent) fellowship with “god” & yet is Truly going to hell -- 1Jn_1:6.

· Notice that, on the good path, the righteous confesses a sharing covenant together with the righteous & his sins are (successfully/Truly) forgiven -- 1Jn_1:7.

· In monotheism, the horizontal sharing comes first, then forgiveness, while wicked church people are worshiping satan while claiming their independent fellowship with their satanic “god”.

· 1Co_4:8 agrees with exposing this hypocritical satan worship, which is also confronted later in 2Co_11.

Legitimate Nuggets in 1Jn_1:7

· This is the only verse that can suggest that we have a continual sin problem that needs to be constantly washed away.

· The flesh is always oozing sin, and it needs to be constantly washed away.

· I die daily (1Co_15:31)

· (Although remember that in the extended context even this verse is based on already sinning in v. 6)

Legitimate Nuggets in 1Jn_1:8

· Remember that “Nugget” perspectives are typically the least Biblical way of considering just about any Biblical passage.

· We can still see this passage lawfully as a nugget as long as we actually read it literally and don’t assume and hoist any of our own speculations/interpretations upon it

· The Flesh is always “having/holding sin” -- this correctly stands for all time, and is applicable, orthodox, and very True to always confess at all times, and the righteous do indeed always confess this and maintain this awareness about their flesh continually at all times, but it is a secondary consideration and is not the main point that this passage is mainly getting at.

1Jn_1:6-10 – 1Jn_2:1-2 -- Summary

· 1Jn_1:5 – no darkness, not one at all -- interfacing with perfection!

· ~100 word* lead-in / intro to tell us about perfection & it’s implications
(compare SOM: 26-word royal intro)

· 1Jn_1:6 – IF it may be… we are lying (not WHEN we sin)

· 1Jn_1:7 – Reciprocation = forgiveness -- horizontal sharing comes 1^st in the Monotheistic Scriptures

· 1Jn_1:8 – having/holding sin (present-tense) -- see: v. 6 & 10

· 1Jn_1:9 – confess together = send away (forgive)

· 1Jn_1:10 – Sinned -- the requirement changed!

· 1Jn_2:1 – May/might not sin…if it may be any certain one might sin

· 1Jn_2:2 – redemptive-mercy payment

Sewing disciple notes: the book begins with saying how awesome and amazing Jesus is because there is no darkness at all in him he is so righteous and we can be righteous like him with no sin! However, if we sin we can be forgiven of the sin. Being forgiven of that sin means that that sin is sent away from you, that means you no longer have it. Paul Washer believe that you can still have the sin and be forgiven at the same time. This is ludicrous because it it not possible to send sin away and have it at the same time.

[* 1-3 = 76 words, 78 incl. compound words

1-4 (up to “that”) = 99^A/100^T or… 104 incl. all texts & compound words, etc. (JS’ best count/attempt)]

The Sin is the Same in 1^st John 1 through 2

· 1Jn_1:6 – walking around in darkness… we are lying

· 1Jn_1:7 – All sin

· 1Jn_1:8 – having/holding sin (present-tense)

· 1Jn_1:9 – confess together that of our sins

· 1Jn_1:10 – say that we have not sinned

· 1Jn_2:1 – May/might not sin…if it may be any certain one might sin

· 1Jn_2:2 – redemptive-mercy payment around concerning that of our sins

“Path Conversion” Proves Moving Away from Sin

Sin is mentioned in every single one of these consecutive 7 verses.

The very same (example) sin in v. 6 is the same sin continually discussed throughout these 7 verses.

The wicked do NOT have (particularly/notably) “different sins” in these passages, because the IF-sin in v. 6 for the wicked is the same as the IF-sin for the righteous in 2:1.

The righteous path is constantly concerned with fully embracing/acknowledging/confessing/dealing with the sin introduced in v. 6 onward, and having it sent away (forgiven).

The bad path is about sinning and denying this same v. 6 sin. (Adding insult to injury.)

The sin of v. 6 is the same sin discussed on both of the “two paths”.

The Point: there is a “path conversion” (from denying sin to confessing it) in this passage since it is the same sin in v. 6 that is chosen on the bad path and is confessed and sent away on the good path.

Where there is chronological movement away from sin to confession and having it sent away, there is also a strong point that we don’t have to stay in a continual state of saying we continually have ongoing sin.

We do not have to disobey Rom_6-8 and 1Jn_3 like church people by “wording”/confessing/logically assessing ourselves to being alive to sin by hijacking 1Jn_1:8, because v. 7 & 9 move us away (“forgive us”) from the confessed sin we committed in v. 6.

“Path Conversion” implies a chronological element and progressive movement to this passage, and that means we don’t have to continue to believe we are still in sin after it is sent away in v. 9!

Present Tense To Past & (Even) Perfect Tense – Notice the Movement

· 1Jn_1:7 – (A) Present: sending away / forgiving (Present Tense)
to
1Jn_1:9 – (B) Pushing into Past: send away / forgive (“aorist is a punticular action”* -- implied completion)

· 1Jn_1:8 – (A) Present: Having sin (Present Tense)
to
1Jn_1:10 – (B) Completed Past: Having done sinned (Perfect Tense – explicit, completed past)

[* https://sermons.faithlife.com/sermons/402050-1-john-1:-9-2:1

Interestingly, I was just searching for the word “punticular ” and found this agreeing quote, that just so happened to be about the same verses]

1Jn__1:9

Context -- Remember to Keep 1^st John_1:8 in Context

· REAL Context (in the text, historical background, etc.) always results in obedience

· You never allowed to turn a passage around into disobedience, because the real context / Truth never results in punishing people for taking the Bible too seriously.

· If you zoom out in your context, you are not allowed to make up fiction and disobey.

· Although fake “zoom out” pseudo-context is a favorite among religious elite, yet the universal epidemic is still fragmenting a verse, and virtually no one escapes from this, elite or laymen.

· With the epidemic aspect of nugget fragmentation, we should also remember that you are not even allowed to take it for granted that there even is a nugget meaning at all.

· So many passages are vitally dependent upon the surrounding context that it is referring to that a verse loses all real meaning when taken as a stand-alone statement.

· Remember not to take a quote out of context and then pretend as though you are saying exactly what they actually said.

· You can quote someone word-for-word and still take them out of context to say the exact opposite of what they said.

· Example: “I don’t want any meat except organic meat” -- misquoting me out of context as saying “I don’t want any meat” is actually turning a true statement into a false one.

· 1^st John did not actually say, “you always got to admit to having (continual) sin in order to be true” -- which is oxymoronic Bible contradiction.

· What he ACTUALLY said was, “if it may be…we are lying and…” (v. 6) “we might say that we are not having/holding sin we are tricking/lying to ourselves and the truth is not being in us” (v. 8).

· Summary: if we sin and say we don’t have sin we are lying -- that’s what John actually said in context.

· That is paralleling v. 6 with v. 8 -- OBEYING the Bible by putting two and two together like it commands us to do.

Parallels to Obedience

· 1Jn_1:8 is not a stand-alone statement that stands as a universal requirement for all time.

· You can quote v. 8 as a nugget and hijack an assumed meaning upon it, but that is not what this passage actually says in v. 6, 8, 10, etc.

· Remember: being literal does NOT mean isolating/fragmenting/hijacking with anti/unbiblical nugget theology.

· 1Jn_1:8 is a TEMPORARY requirement to acknowledging having/holding sin, based on actually sinning in 1Jn_1:6, and is grammatically updated in 1Jn_1:10 to past-tense sin after the sin is sent away in 1Jn_1:9!

· Therefore, the righteous do NOT have to disobey 1^st John 3, Rom_6-8, or the rest of the Bible and be compelled to always say they have continual sin in order to have the Truth in them.

Confronting Sin ≠ Saying Religious Sinners Go to Heaven

8/19/21-8/20/21

· All throughout the Bible, monotheism is very concerned with exposing the universal mass-prevalence of sin in the flesh.

· Confronting the low standards of lazy hypocritical religious church flesh balls is continually reinforced and emphasized all throughout the Bible.

· The Bible is very concerned with convicting perverts of the sin that they are comfortable with and are denying and pretending is not wrong.

· Ironically, wicked church people have hijacked this theme of convicting lazy sinners and turned it into the heresy of imposing universal sin on all people for all time, so that even those going to heaven must admit that they are in continual sin.

· The Bible universally convicts lazy sinners, but lazy sinners try to congratulate themselves with universal inheritance to heaven through this.

· This hijacking flips the Bible around to where wicked flesh ball church people can again live in sin and confidently claim to be going to heaven.

· The actual Bible says all flesh is more guilty than it has ever admitted, not that this overly guilty flesh is going to heaven.

· Just because all people are wicked and guilty, that does not mean that those who go to heaven are staying wicked and guilty on their way!

· Church people are still denying and ignoring their dirty sins (like salvation confidence, no head coverings, etc.), and they are adding insult to injury by, instead of confessing their dirty rags righteousness, instead trying to say that these “convictions” are against the righteous hope of not sinning (Rom_6-8; 1Jn_3).

· The Bible confronted their confident boasting (which is called “not good” -- 1Co_5:6) and it confronted their dirty rags modern “christian” righteousness but these same hypocrits hijacked these convictions in order to bash the hope of walking in sinless perfect righteousness.

· The Bible confronted their dirty confident religion, but they turned it around to say that that they could still go to heaven in their sins and that the righteous cannot be righteous.

· 1^st John 1 is emphasizing the guilty conviction of wicked and lazy church flesh.

· When church hypocrites sin, like “knowing” and “claiming” their salvation, they do not acknowledge it as sinful because they are on the bad path.

· IF the righteous might accidentally sin or even commit hypocrisy, they bluntly admit and confess it in corporate agreement among the assembly of the righteous -- because they have been trained by the Sermon on the Mount with “a more sensitive conscious” to be the first to admit and correct their own faults.

· The fact that the righteous are confessing their sins IF they sin, while the wicked are denying them, does NOT imply that the righteous should always be saying that they always have sin in their life, since the confessed sin in 1^st John 1 starts with IF in v. 6, and ends with IF in 1Jn_2:1.

· The fact that sin is so bluntly confessed by the righteous and so hypocritically ignored and denied by hypocritical church people does not at all imply that even the righteous always have to disobey the rest of the Bible by saying they have ongoing sin in their lives.

v 5-7 - walking in the light

walking around in the light has a lot to do with complete honesty about sin and a perfect infinite divine complete shared acknowledgment of the Truth.

this does not refer to walking in the light which God has shown you, as one somewhat sincere seeming preacher said...

this has to do with a perfect sharing with Divinity through sizzlingly righteous people who are walking perfectly through their shared reciprocation with Divinity...

...

what the Bible did in vigorously and sharply confronting and convicting the unconfessed and unacknowledged sin of lazy hypocritical Church people, with standards so low that they don't acknowledge their confident boasting sin as sin, these same perverts flipped around against the Bible, and against the hope of the righteous, unto their own self-flattering uninspired fleshly hijacking interpretations, by claiming that the Bible's universal condemnation of hypocritical sin was in fact, a universal attribution of continual sin even to those who inherit heaven, thus turning their own conviction and condemnation into a self flattering congratulations of heaven.

increasing the harsh conviction and condemnation of sin in the flesh has nothing to do with attributing continual sin to those who inherit heaven.

when the Bible confronted hypocrites for their lazy unacknowledgment of sin, these very same hypocrites turned they're very own condemnation into a universal attribution of sin so that they might flatter themselves into heaven.

but the Bible's universal condemnation of sin in the flesh does not universally attribute sin to those inheriting heaven, so that these very same condemned sinners might turn their condemnation into a flattery of heaven.

the Bible convicts and confronts their unconfessed confident hypocritical religious superstitious boasting, and they still stubbornly and obstinately will not admit or confess their guilt in this no matter how much guilt and condemnation the Bible piles up against their souls, and threatens them with hell, yet instead they will turn these convictions of their evil satanic confidence, as though the Bible only addressed the more common and less heinous seeming normal sins, lest they ever feel any deep convictions at all for their continual religious hypocrisy, and they will keep on boasting with the most dirty confidence and satanic religion, diverting all conviction to the lighter more common sins that they are more comfortable admitting, and then they will hijack their own ideas about these less weighty sounding common sins as though their own conviction was actually a common attribution of universal sin unto everyone.

while the Bible specifically confronts and convicts their unique and particular guilt they will increase their generic claims of universally attributed guilt on to all.

they will divert their horrifying continual crimes into less weighty generic universal attributions of sin, so that they will not admit their horrible crimes, but will instead excuse their own common faults on into the flattery of inheriting heaven.

the Bible says all have sinned and are freely forgiven by repentance and faith in Jesus, and it harshly condemns continuing to live in sins.

Church people first deny their own horrible crimes of continuing to live in gross religious sin, then they hijack this conviction against them and reapply it to a heretical universal attribution of everyone living in generic common sin, then they also hijack the benefits of being forgiven for past sins and blasphemously reapply this blessing of forgiveness for past sins unto a heretical forgiveness of living in continual sin, then after claiming forgiveness for living in common sin like everyone else, they add the worst insult to injury by claiming that they are inheriting heaven, All without ever even admitting their gross, particular, wicked, dirty, outrageous religious sin that the Bible condemns so barely, all while not ever even admitting that there own self established righteousness is sending them to hell, and all while boasting in their own made up forgiveness for living in sin.

Church People Hijack...

· the offer of free forgiveness for past sins and apply it to current sinful lifestyles

· the concept of free forgiveness for past sins in Romans 1 - 5 and heretically reapply it to a free forgiveness of current sinful lifestyles, which is specifically forbidden and condemned in Romans 6 - 8, 1st John, and the rest of the Bible

· Romans_3:23 which says all have sinned, and reapply it as though all sin

· the universal sinfulness of All flesh and reapply it as a universal sinfulness of all men's behavior

· the universal sinfulness of all people's past lifestyles and currently sinful flesh, and reapply it to a universal attribution of sinfulness to everyone's present lifestyles

· the promise of heaven for those who stop sinning and have it sent away, and reapply it to those continuing to sin as though they would also inherit heaven (since they have already turned all having sinned into all sinning)

· the specific and harsh condemnation of their satanic faith, into a generic attribution of sin unto all people (example the filthy rags righteousness of knowing that you're saved that church people have been commanded to repent of and still won't admit is actually wrong but pretend like it is a universal sinfulness for everyone instead of repenting of their own particular hypocritical evil sinful superstitious blasphemous disobedient heresy)

1^st John 2

the one saying that he is remaining in him

himself ought to also be walking around down according just as this one walked around

Continues to Sin

11/22/03; 2/21/17 (recompiled)

1 JOHN 3!

1Jo_3:6 πας ο εν αυτω μενων ουχ αμαρτανει πας ο αμαρτανων ουχ εωρακεν αυτον ουδε εγνωκεν αυτον

Vs. Strong’s Regular tense: ἁμαρτάνω

NT places referencing Sin in the continual sense:

From: GNT-V

1Co_6:18;

Flee fornication. Every sin [αμαρτημα] that a man doeth is without the body; but he that committeth fornication sinneth [αμαρτανει continual] against his own body.

1Co_7:36;

1Co_7:36

But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

[He does not continue in a sin by marrying and continuing to be with her].

Tit_3:11;

1Jo_3:6;

1Jo_3:8;

1Jo_5:18;

“Abide” G3306

· Used 105 times in the NT

· John was its primary user

4 times

Mat_10:11; 11:23; 26:38;

2 times

Mar_6:10; 14:34;

6 times

Luk_1:56; 8:27; 9:4; 10:7; 19:5; 24:29;

34 times -- John

Joh_1:32, 33, 38, 39; 2:12; 3:36; 4:40; 5:38; 6:27, 56; 7:9; 8:31, 35; 9:41; 10:40; 11:6; 12:24, 34, 46; 14:10, 16, 17, 25; 15:4, 5, 6, 7, 9, 10, 11, 16; 19:31; 21:22, 23;

18 Times -- 1^st John

1Jo_2:6, 10, 14, 17, 19, 24, 27, 28; 3:6, 9, 14, 15, 17, 24; 4:12, 13, 15, 16;

Act_5:4; 9:43; 16:15; 18:3, 20; 20:5, 15, 23; 21:7, 8; 27:31, 41; 28:16, 30;

1Co_3:14; 7:8, 11, 20, 24, 40; 13:13; 15:6;

Heb_7:3, 24; 10:34; 12:27; 13:1, 14;

Rom_9:11;

2Co_3:11, 14; 9:9;

Phi_1:25;

1Ti_2:15;

2Ti_2:13; 3:14; 4:20

2Jo_1:2, 9;

Rev_17:10;

1Pe_1:23, 25;

Extra / Old

Sight

Translation

Case

Sin No More

>> recompile other refs!!!???

>> Scrip:

Go and sin no more

Paul to Corinth: I exhort you not to sin (toward the end of all his writing)

whoever names the name of the Lord let him depart from iniquity

EOT <<<

Isa_13:11-14:16 – God will turn to also punish the secular sinners

Apostasy

Doctrine Of Apostasy

2/21/24…2/24/24-3/2/24

>> SRP | BSS | ETO

We all know that the church is apostate

· There is an abundance of clear and direct disobedience

· No head coverings

· immodesty

· Adulterous remarriage

· Feminism

· Etc.

We need to stop pretending that apostasy is unclear, when it is in blaring daylight!

It’s not just because of shallow problems

It’s not just because of…

· Traditional heresies, like JW’s, Mormons, etc.

· They don’t have a vibrant “relationship” with their god

· They’re socially liberal

Reading

Romans_3:11-4:13

Sinning is a Key Feature of Apostasy

2/24/24…2/28/24

Sin = key aspect!

Apostasy is closely related to desolation.

They both prove how bad and evil we are.

Jer_2:19 – evil & apostasy will correct you with bitterness

>> Scrip:

2Pe_2:4-6

2Pe_2:7-9 – RIGHTEOUS Lot contrasted with sinning unrighteous apostates

· Notice that church people today don’t like to celebrate Lot’s righteousness that much

· Apostates see him as lacking virtue, because he still condemns their apostasy unto this day!

2Pe_2:10-22 – cannot cease from sin

a key feature of apostate unrighteous counterfeit moral criminals is that they cannot cease from sin

2Pe_2:16 – going outside of law, makes you outside of your mind

Jud_1:

– Promising them freedom

Jud_1:4-6 – Grace perversion is explicitly predicted for end-times sinning deception

Today’s grace is UNBELIEF that results in being destroyed!

(Jud_1:6 – Hercules/superman principle)

Jud_1:7 – real justice = continuous fire for sexual murder

Jud_1:11 – associated with murder:

Cain & Balaam’s lust trap that resulted in thousands of people dying

Blasphemy

Jud_1:8-

Eze_18:24-26 – righteous turn away from righteousness… & sins

Eze_33:1-33 –

Psa_78:16-36 – Yet they sinned still more against him

1Ki_22:51-53 – Ahaziah the son of Ahab… did evil…sin

Rom_3:11-4:13 – all sinned & turned aside

Mat_24:12 – lawlessness = cold love

>see: Nave's examples!

See: PredestinedEndTimes

Immorality

Jud_1:8, etc.

So, Fight for the traditions including Purity:

2Th_2:

Jud_1:3

Bold Fleshballs in End Times

2Pe_2:10-22 – Bold flesh lust followers

See: Sinning (above)

>>Scrip:

Just as janas and jambries withstood moses

False Teachings = Apostasy

Heb_13:9 – strange teachings vs. favor

Col_2:8 – captive by philosophy and empty deceit… human tradition… elements of world

1Ti_6:10-21 – money-liking apostates vs. charged to obey perfectly

Tit_1:11-16 – greed teaching, laziness, turn fro Truth vs. freedom to be clean

2Pe_2:1 – were false prophets…will be false teachers

2Ti_4:3 – not endure healthy teaching

Zec_10:1-13:9 – false prophecy makes people wander

Joh_6:66 – people walk away when they are unwilling to believe hardcore Truth

They are leaning on their own understanding

Deception is the First Part of Apostasy

2/29/24…3/5/24

Church pervert rebels need to stop denying deception (and apostasy)!!!

They defiantly directly fight against soe of the most clear and explicit verses in the Bible (esp. about end times).

Matthew, Mark, & Luke all remember this as an essentially exact quote (not paraphrased) -- and church people are the only ones not taking this seriously!

“watch” = proactively throw your sight so that no one deceives you

Approach apostasy with your eyes open and don’t play any games of compromise!

Similar to 2Th_2: don’t lose your mind!

Mat_24:4, Mat_24:11; Mar_13:5; Luk_21:8 a – have caution to not let anyone deceive you!

This is the very first thing to obey when it comes to the temple destruction prophecy!

Mat_24:5; Mar_13:6; Luk_21:8 b – Many will come in Jesus name and deceive many

Notice you’re not allowed to say this is Muslims, like John McArthur, etc.

Muslims can participate in the end times, but that’s not DECEPTION for Bible obeyers to “watch out” against deception!

Mat_24:15; Mar_13:14; Luk_21:20 – Let him put two and two together to understand. Correlates with when you see Jerusalem surrounded

>>> get quote about Bible readers recognizes

2Pe_2:1-3 – stealthfully…faked words

· Many follow them, because they deny the reality of deception

· YOU/the church are the target, not just the rest of the world!

· 2Pe_2:3 – plastered/molded/formed/created/artificial words

2Pe_2:12 – illogical, physical, animalistic

2Pe_2:16 – going outside of law, makes you outside of your mind

Jud_1:8 – dreaming

>>Scrip:

Make my people to err with their dreams

Jud_1:10 – illogical, soulish beasts

Notice the mindlessness that they commit which is forbidden in:

2Th_2:

Know up again. Let him be doing mindfulness.

Apostasy ≠ overt “turning away” – that would not be deception!

Wicked wolves and hard hearted liars are telling you that apostasy is willful when the Bible explicitly teaching it DECEPTIVE!

Notice that apostasy deniers are deception deniers.

Antichrist = Another/False Jesus, Christ

3/5/24

Mat_24:5; Mar_13:6; Luk_21:8

Mat_24:11;

Standing in the “Temple” / “Where it ought not”

Dan

1Ma or 2Ma

Mat_24:15 –

Mar_13:14 – “Where it ought not”

Luk_21:20 – armies bringing desolation/destruction

2Th_2:

“Abomination” in most places ≈ Destruction in 2Pe_2:1 (i.e. destructive heresies)

Antichrist = Vengeance on Israel

Luk_21:22-32

Majority = Hell

“Many” Loose Apostate Fail; Only a Few/Remnant Saved

3/13/24

>> see Remnant in HC teachings / TRU?

Many are in contrast with the “few” who make it and find life.

Mat_7: “many” vs. “few”

Luk_13: few saved

We see that “many” addresses the majority, while “few” addresses the minority.

2Pe_2:2 – many will follow their apostate destructive ways

Comp:

>>Scrip:

anyone who comes in another way is a thief and robber

OT Apostasy Overview

2/26/24

· Gen_1 – 3 – Man believed at first, but fell to sin

· Gen_6 – Humanity apostated & destroyed in flood

· Gen_11 – Humanity apostated at Babble

· Esau & other patriarchs were in various states of unfaithfulness/apostasy

· Egypt fell away from faithfulness to Joseph’s goodness

· Exo_4 (return to Egypt); 14 (red sea parted); 19 (burning mountain), etc. – Israel believed Moses but repeatedly apostated for 40 years

· Deuteronomy – Moses predicted more Israelite apostasy

· Josh – Judges – Israel failed and repeatedly apostated

· 1^st Samuel – 2^nd Chronicles – Kings, Israel, Judah & others repeatedly apostated

· Jeremiah Ezekiel & others confront the sins of God’s people as they go into exile

· Ezra – Nehemiah – The returned exiles are repeatedly unfaithful and have to be severely punished to keep them from sinning

· The prophets continually confront Israelite & Jewish apostasy with unending passion, rebuke, and confrontation

1Ki_14:22-24 – Judah did evil…sins more than their faithers

1Ki_22:51-53 – Ahaziah the son of Ahab… did evil…sin

Don’t Apostate from Moses

Israel Apostated

…2/24/24-2/25/24

Deu_7:6 – holy people

1Pe_2:9-10 – gentiles are a chosen race

Deu_13:6-11 –

Jdg_2:11-15 – Israel’s moral failures during the Judges

2Ch_15:13 – death penalty for Israelites who won’t seek Monotheistic Lord

Zep_1:4-6 – Opposing Idolatry of Judah/Jerusalem, which don’t seek Lord

Psa_78:16-36 – Yet they sinned still more against him

1Sa_15:11 – apostasy = disobeying commandments

Dan_9:11 – they broke law

Dan_9:27 –

Jos_22:1… – Alternate Alter

Act_21:21 – apostatizing from Moses ≠ Paul’s Gospel

→ comp. Deu_13: Gal_1: -- consistent apostasy rules from Moses to Paul: let them be anathema if they apostate

Mat_5:17-20

Mat_23:1 –

Heb_10:25-31 – dies for breaking Moses Rules… much MORE with New Covenant

Jesus & Malachi: Moses & Elijah Are Our Only Hope

1/12/24; 1/14/24; Feb 2024; 2/24/24

In Luk_18:8 Jesus asks a very pointed question:

Luk_18:8 CAB I tell you that He will execute justice for them speedily. Nevertheless [πλὴν], when the Son of Man comes, will He really [ἆρα] find faith on [ἐπὶ – upon] the earth [τῆς γῆς – the land]?"

Luk_18:8 λέγω ὑμῖν ὅτι ποιήσει τὴν ἐκδίκησιν αὐτῶν ἐν τάχει. πλὴν ὁ Υἱὸς τοῦ ἀνθρώπου ἐλθὼν ἆρα εὑρήσει τὴν πίστιν ἐπὶ τῆς γῆς;

This Verse Applies to Real Obeyers, NOT church People

· They are being sinned against (Luk_18:1-8)

· They are hurting and longing for real justice (church people can’t claim that because they are always sinning and doing the injustice themselves)

· They are always praying

· They are both righteous and they are crying out to God (getting loud) -- compare that to lazy churchianity… (they never get those two combinations because they can’t even get the first one)

Looking around today, Jesus’ Words are indeed very relevant and in grave danger of overtaking us, except to wicked hypocrites who pretend that there are plenty of believers today – and they make Jesus’ Words out to be nothing…

As a church person, you’re going to say “yes, he can very easily find faith on the earth when happily returning to the millions or billions of Christians everywhere!”

But this naivety is worse than “Mr. too quick” who thinks he can be Jesus’ disciple without deeply considering the implications of reality when it comes to following the real Jesus (as seen in DTA).

Jesus asked this convicting question for very good reasons, and if you dismiss them you are disobeying the attitude that He is teaching us to have about the end times.

Jesus is reinforcing the same context that is prophesies countless times in the Scriptures, such as Malachi 3 – 4.

See:

(v) The Doctrine of “Us” (Believe The Bible!): a. Who: Mal_3:13-18…..

Mal_4:4 WEB "Remember the law of Moses my servant, which I commanded to him in Horeb for all Israel, even statutes and ordinances.

Mal_4:4 LB “Remember the law of My servant Moses, accordingly as I charged him with it in Horeb for all Israel, even the commandments and ordinances.

Mal_4:4 (3:22) καὶ ἰδοὺ ἐγὼ ἀποστέλλω ὑμῖν Ηλιαν τὸν Θεσβίτην πρὶν ἐλθεῖν ἡμέραν κυρίου τὴν μεγάλην καὶ ἐπιφανῆ,

Mal_4:5 WEB Behold, I will send you Elijah the prophet before the great and terrible day of Yahweh comes.

Mal_4:5 And, behold, I will send to you Elijah the Tishbite, before the great and glorious day of the Lord comes;

Mal_4:5 (3:23) ὃς ἀποκαταστήσει καρδίαν πατρὸς πρὸς υἱὸν καὶ καρδίαν ἀνθρώπου πρὸς τὸν πλησίον αὐτοῦ, μὴ ἔλθω καὶ πατάξω τὴν γῆν ἄρδην.

Mal_4:6 WEB He will turn the hearts of the fathers to the children, and the hearts of the children to their fathers, lest I come and strike the earth with a curse [devotion/anathema / total destruction were no one survives]."

Mal_4:6 who shall turn again the heart of the father to the son, and the heart of a man to his neighbor, lest I come and smite the earth grievously.”

Mal_4:6 (3:24) μνήσθητε νόμου Μωυσῆ τοῦ δούλου μου, καθότι ἐνετειλάμην αὐτῷ ἐν Χωρηβ πρὸς πάντα τὸν Ισραηλ προστάγματα καὶ δικαιώματα.

>> link to RBC

(Note: there are lots of textual variants to consider, but hopefully comparing MT & LXX gets a general idea.)

Also, See: Luke 1 & the transfiguration (in ETO) for more on this “restoration” teaching in the Bible.

The Earth in Luke & Malachi

· Luk_18:8: “will He really [ἆρα] find faith on [ἐπὶ – upon] the earth [τῆς γῆς – the land]?” (CAB)

· Mal_4:6: ‘…so I won’t come and completely’ “strike the earth” (WEB) (with total destruction, sparing no one)

We see that when Jesus comes He’s about to destroy everyone, but He sends repentance through the two witnesses in the same way as John the Baptist prepared the way for Jesus first comming.

So…

Malachi, at the end of the 12 Prophets [the end of the Protestant Old Testament] says that if Moses and Elijah don't come to restore all things, when God is about to come He would completely strike the Earth with a total destruction where no one survives (MT LXX essentially agree with only minor details varying).

This is the same “anathema” that Moses and Joshua obeyed when conquering the land of Canaan: destroy everything that breaths (i.e. if they have not forsaken all and fled for refuge in a foreign land, which spiritually correlates for obeyers in Heb_6:18).

The Earth would be completely ruined if Moses (Mal_4:4) and Elijah (Mal_4:5) don't come and restore all things! (as also seen in the Mount of Transfiguration and Rev_11:)

This is the foundational hope of the Old Covenant as we await the revelation of the New Covenant...

This is exactly why Jesus asks His critical question if He’ll find faith on the earth, because real faith is in critical danger of going totally extinct in the end times, and pretending otherwise is simple Bible mindless illogical disobedience and filthy apostate rebellion and apostasy denial!

This is also exactly why Jesus gives John the revelation of the Two Witnesses (Revelation 11) as one of our final hopes for Truth in the end times, to reveal who the real Jesus really is, before it’s too late, lest we all get caught up in doomed apostasy when Jesus comes back with fiery wrath in His eyes to destroy all His enemies…

Gospels Predict Apostasy for NT Believers

Mat_24:9-14 – many turn away… false prophets

Luk_8:13 –

Luk_18:8 –

When you are fearful and worrying when you are not supposed to then don’t care/pre-care or pre-divide up cares in worry about the results. Notice that this requires an extreme amount of submission and radical trust.

Mar_13:11/Luk_21:14

Lost Saltiness = Apostasy

Mat_5:13; Mar_9:50; Luk_14:34

Hype & Pessimism in the End Times

3/5/24

Luk_21:8

2Pe_2:

Wars & Famines in the End

3/5/24

Mat_24:6-8; Mar_13:7-8; Luk_21:9-10

Persecutions in the End

Betrayal, Persecution, Martyrdom

Mat_24:9-13; Mar_13:9-13; Luk_21:12-19

Mar & Luke = cause to be put to death

This can include feeling of justification as though they did not do it themselves, as is already practiced this day by apostates against obeyers.

Salvation = Endure to the end

Mat_24:13; Mar_13:13; Luk_21:19

>>Scrip:

he will appear a second time unto salvation

receiving the outcome of your faith, the salvation of your souls

Agony in the End Times

3/21/24

Luk_13: narrow gate

Jud_1:3 – agonize-upon faith

Watch in prayer becomes critical for being ready for Jesus’ return

Proclamation as a Testimony to All in the End

3/5/24

Mat_24:14; Mar_13:; Luk_21:

Search:

Testimony

Great Tribulation Includes Obeyers & Everyone

You’re not allowed to say ‘believers won’t be here for the tribulation’ or ‘great tribulation’

3/5/24

Jesus & The Bible already clearly said believers WILL be here.

Saying they won’t is willful perversion and mindless apostasy and end times disobedience denial.

Moses included multi-generations of Israel when saying “you” throughout the law, especially in Deuteronomy.

Jesus, just like Moses, keeps saying “you” – not another dispensation of people, so you’re not allowed to say that the group called “you” won’t be there!

Mat_24:21-22; Mar_13:19-20; Luk_21:23

Mat_24:22 and Mar_13:20 specifically say the elect will be there among “all flesh”

Jerusalem = Where Obeyers Are at in the End?

3/5/24

Mar_13:9

Mat_24:20 – pray that your flight is not on a Sabbath

No Housing -- Obeyers in the Dessert in the End

Mat_24:16-18; Mar_13:14-16; Luk_21:21-22

Luk_17:32 – remember Lot’s Wife

Virginity for the End Times?

Mat_24:19; Mar_13:17; Luk_21:23; Jud_1:3

Then 1Co_7: could find an ultimate fulfillment of ‘the current distress’

2Pe_2:6-8, etc. – Lot “Rush dragged” / rescued / delivered out of his doomed house

Angel took them by the hand

This is called kindness/mercy

Note that you are always supposed to be praying this for yourself and others in the Lord’s prayer!

Just like the paralleled flood in 2Pe_2:4-5…

· Everything was destroyed

· They fled for refuge

· Monotheists all know that these destructions are predictive of the end times

Jesus made this same correlation of the Noah’s flood and Lot’s Rescue.

Paul, Peter, John, & Jude Predict Apostasy of the NT Church

2/24/24

Act_20:28-30 –

· Act_20:20 – I’ve not held back

· Act_20:24-25 –

· Act_20:28-30 –

· Act_20:37-38 – wolves from among you (1Ti_4:6-8)

Gal_1:6-9 – Another Gospel

· Gal_1:6-7 –

· Gal_1:8-9 – no other gospel

1Ti_4:1-3 – itching ears

1Ti_4:6-8 –

2Ti_3:1-9 –

2Ti_4:3-4 –

2Th_2:1-3 –

2Th_2:3-7 –

2Pe_2:1-22 –

· 2Pe_2:1-2 – false prophets destructive heresies

· 2Pe_2:20-22 –

2Pe_3:17 – beware to not fall from ‘firmness’

Jud

1Ti_1:19-20 – apostasy calls for excommunication (JTC)

Rev_3:16 – spit out

1Jo_2:19 –

Heb_3:12 –

Heb_6:4-8 –

Heb_10: – don't forsake

Heb_6:4-6 –

Heb_10:26-29 –

Heb_10:39 –

Heb_12:15-17 – bitter/immoral/unholy apostasy = opposite of divine favor

1Ch_28:9 – if you forsake him, he will cast you off forever

2Co_11:2-4

2Co_11:13-15 –

Exo_32:1-35 – when Moses Delayed they made an idol & called it by God’s most holy name and broke His rules

1Ki_12:28-32 – wicked perverts keep repeated this exact same apostasy, adding insult to injury, as though all the preceding evil and death weren’t enough… which is exactly what church people are doing…

Notice they developed a personal guidance spirit independent of Moses (“As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him”) just exactly like church people do today against all the righteous who have proclaimed Truth to them.

So also anointed One is delayed and they have called all kinds of idols by His Holy name, and they never stop breaking His rules.

If anyone really feared God they would do no such proud boasting and rebellion.

1Joh_2:15-24 – they went out of us to show they weren’t “out” of us

1Co_10:5-24 – prostituting like they did against Moses

We see that John also agrees that sinning against “US” = apostasy.

True Favor vs. Invalid Apostate Grace

2/13/24

1Pe_5 – favor

1Pe_5:12 – this is the real true favor in which you have stood

This is why it is so diabolical and underhanded and perverted and wicked and evil to pretend like there is no apostasy or fakeness at hand and take it for granted that you can just throw around the word Grace as though that's a good thing when everyone's wallowing in horrible perversion and open blatant rebellion and defiant disobedience to the chief rules that Jesus commanded

Laziness = Apostasy

Luk_17:34-18:31 – one taken, the other left

Luk_19:21-44 – 10 talents

>>TSK

>>Scrip:

Begins to eat and drink with the drunkards.. the lord will come un-expectantly

Fleshliness = Apostasy

Jer_17:5 – cursed apostasy: cursed man who makes flesh his strength… heart turns away from Lord

Joh_6: – spirit who make alive [but] they no longer walked with Him (Joh_6:65-8:40)

Gal_5:4-24 – falling from Favor into flesh & no longer being persuaded to obey Truth

Crucifixion = Solution to Apostasy

1Co_9:27 – beat my body…to avoid being tested/disapproved

2Co_13:5-11 – test selves & do not wrong… nothing against Truth

(1Co_15:2)

2Ti_4:10 – “Demas, in love with this present world, has deserted” Paul (ESV)

Immorality = Apostasy

Jer_5:6-15 – destroyed for idolatry, adultery, lusting, prostitution, & many rule breakings

1Co_10:5-24 – prostituting like they did against Moses

Rom_1:18-2:8 – knew God but didn’t retain knowledge… prostitution… homosexuality

Tribulation, Trails, & Fear Can Cause Apostasy

Pro_24:10-16 – faint in the day of adversity

>> LXX needed

Mat_13:21-44 – “bad ground” stumbled by persecution (parable)

Joh_15:6 – no remaining = withered & burnt

Mat_24:10-13; Mar_13:12-13; Luk_21:16-19 -- Global tripping including unbelievers

Personal Apostasy

Mat_10:33 – denial is mutual

Mat_18:6-19:22 – little ones to stumble vs. cut off body part

Luk_8:13 –

2Pe_2:20-22 – personal apostasy

2Pe_3:17 –

Heb_3:12

Heb_6:4-8 –

Joh_6:66 –

…

1Co_4:6 – Do not go beyond what is written ( 2Ti_3:16-17)

Personal Apostasy

Eze_3:20 – righteous turns from righteousness and dies

Heb_10:25-31 –

Joh_15:6 –

1Co_9:27 –

2Ti_4:10 –

Amo_8:11-12 –

Deu_13:13 –

Jdg_2:11-15 –

Denying Apostasy

Apostasy Denial Is Logically Illegal

2/17/24; 2/24/24

Behold someone talking about apostasy and simultaneously denying that it will happen to those who the Bible says will get deceived:

“Clearly these events will follow some sort of well-established pattern such that Bible readers and sign watchers will be able to discern that the end is at hand and take appropriate precautions.”

https://ca.thegospelcoalition.org/article/10-things-you-should-know-about-the-great-apostasy/

2/28/24

They “willfully forget” (2Pe_2: apostasy) that it will “deceive even the elect if possible” with “STRONG delusion”

https://www.quora.com/Why-is-it-claimed-that-The-Church-is-in-a-state-of-apostasy-when-no-specific-examples-are-given

We all know that the church is apostate.

As they say:

the only reason anyone is ignorant is because they ignore it.

Church people and disbelievers have this in common, very much so:

The secularist and the humanist downplay and trivialize their sin in proactive denial of their obvious and overt wretchedness

They flatter themselves and pretend that they are a good person when everyone knows that humans are rotten and evil to the core, and desolation deniers are just playing fool Harty games of outrageous ridiculousness and start ignorance of the education of monotheism that has been gloriously accomplished in modern societies.

The church person trivializes and denies their sin and wretched desolation even more than the disbeliever and secular humanist on the street:

The church person pretends like the church is not apostate, and they trivialize their sin as though it's not sending them to hell and as though it's not something to be desperately begging for salvation from

The secularist and the church person are together alike are being outrageously ridiculous intrivializing and denying their sin and it's morbid and deathly consequences.

The church person worst of all denies that they are in an awful state of desolation and they trivialize the guilt and horrible condemnation looming over them, pretending like they are not so bad off in their apostasy and denying the reality of liability and their doomed responsibility for their horrible luxurious prideful wretched sinfulness and complete another ignorance of God or any real knowledge.

Apostasy Denial is Everywhere!

Everyone Denies The Apostasy

2/24/24

Pretty much everyone denies the apostasy and one form or fashion and to one degree or the other.

Pretty much the entire church has been in denial of apostasy for almost 2,000 years.

The Catholic Church outright denies the great apostasy that started climaxing in the late 200s and culminated in the council of Nicea, because their very essence as Catholics is established by laying claim to an 'unbroken succession to the apostles', which is absolutely absurd in light of how lawless and dirty and sinful to Catholic church is.

you simply can't claim to have an unbroken succession to the apostles when every single link after the 200s is broken right in front of our eyes, for the whole world to behold.

Protestant is in seems to acknowledge an apostasy because that is the basis of being Protestant and rejecting the Catholic Church, however they of course congratulate themselves as though they rebirth Christianity or return to anything original when in fact they went back to the Post apostate nastiness of Augustine!

So Protestantism is based on pretending to point out an apostasy only to embody the exact same profanity upon which it is built. You can't claim exclusion to the apostasy you pretend to confront when you're doing the exact same essence of its errors and fellowshiping with the exact same fathers of its filth.

Because of this, protestantism pretends to point out apostasy yet in reality and in actual practice, denies that they are a part of it, when everyone can plainly see that they are.

Similarly, restoration movements today make a claim that they are pointing out apostasy, and even go to Great lengths sometimes to at least document that apostasy is very real, but those who are called restorationists and varying degrees and flavors and fashions, almost always range from bad to outright disgusting morbid, dirty, and demonic, like Adventists, Jehovah's Witnesses, Mormons, and other flaming liberal heretics.

Apostasy in the First Century

2/24/24

Gal & Cor

2Ti_1:15 –

3Joh_1:9-10 –

Rev_2:2-5 –

There are clearly many more examples of early apostasy, as seen above.

Apostasy in the 100-200s

“Hegesippus, a historian of the period immediately following apostolic times (A.D. 110-180), is quoted by Eusebius in his Ecclesiastical History as saying:

the church continued until then as a pure virgin and uncorrupt virgin: whilst if there were any at all attempted to pervert the sound doctrine of the saving gospel, they were yet skulking in dark retreats; but when the sacred choir of apostles became extinct, and the generation of those that had been privileged to hear their inspired wisdom had passed away, then also the combination of impious errors arose by fraud and delusions of false teachers. These also, as there were none of the apostles left, henceforth attempted, without shame to preach their false doctrine against the gospel of truth.[4]”

Eusebius Pamphilius of Cæsarea, Ecclesiastical History; available in Philip Schaff (editor), Nicene and Post-Nicene Fathers: Series 2 (Vol. 1-14) (New York: Christian Literature Publishing Co., 1890–1899), 1: volume 3, chapter 32

Ironically, as quoted by apostates:

https://www.fairlatterdaysaints.org/answers/Apostasy/Patristic_evidence_of

2/24/24 (Obviously my usage of this quote is NOT an endorsement of evil heretic websites like this)

Early Centuries

Cyprian

"We also have the testimony of Cyprian, the bishop of Carthage, North Africa, who served from A.D. 248-258. Cyprian paints a stark and disturbing picture of apostasy among the Christians of his day. Bishops, he said, had lost their own devotion to God’s service (some even abandoning their congregations) and the clergy had lost their integrity. The Saints had become insatiably greedy, had lost their compassion for the needy, had become proud, and behaved in undisciplined ways. Christians were marrying pagans, practicing perjury, commmitting fraud, displaying contempt for authority, and even betraying their faith. Cyprian argued that since the Saints had sunk to such low levels of depravity they rightly deserved the harsh judgments of God."[11]

Maurice Bevenot, translator, Ancient Christian Writers: St. Cyprian (New York: Newman Press, 1957), 16-19; as cited in Matthew B. Brown, "Evidences of Apostasy," in All Things Restored, 2d ed. (American Fork, UT: Covenant, 2006), 9. AISN B000R4LXSM. ISBN 1577347129.

…

>> PENDING: we need to look this up and quote it in a better format

…

As seen on:

Catholics Deny Apostasy With Straw Man Arguments

2/24/24

“The most troubling thing about this thesis [that there was a great apostacy in the first centuries of the church], to me as a Catholic and especially as an historian, is that it is almost completely impervious to fact. Even when presented with the very earliest of the Church Fathers — say, the authors of the Didache (c. A.D. 70s), who suggest Baptism by effusion (pouring) as a valid alternative to immersion; Clement of Rome (c. A.D. 70s?), who argues for authority by apostolic succession; or Ignatius of Antioch (c. A.D. 107), who clearly states his belief in the Real Presence of Christ in the Eucharist, and unequivocally places local authority in the hands of a single, pastoral bishop — proponents of this “Great Apostasy” theory reject such writings, arguing that, since these doctrines do not fit with their own biblical interpretations, it demonstrates that the Church had already fallen away from “biblical truth,” even within the lifetimes and memories of the Apostles and within the era of New Testament authorship.”

“why could not the Holy Spirit, whom the Lord promised would guide His people into all truth (John_16:13), have also preserved the Church? — the hearts and minds of His people, and the shepherds of His flock?”

https://lonelypilgrim.com/2014/06/16/reading-church-history-as-a-protestant-the-great-apostasy-narrative/

2/24/24 [with insertions for clarification]

Notice that these arguments have nothing to do with disproving the “Great Apostasy” that is so clear in the Bible and history.

Nothing that is mentioned here disproves the Bible’s “Great Apostasy” like these denying Catholics pretend.

For example, those who submit to the “Great Apostasy” fact do NOT “reject such writings” or any of the implications mentioned above by this Catholic webpage.

These are encouraging historical references that clearly reinforce Bible obedience, and confirm yet further that those who came after these earliest writers did in fact choose a “Great Apostasy” in the later 200s and the 325 AD council.

Apostasy Searches

2/24/24

-- Under Construction --

Help us research and fully document the problems of apostasy.

Bullet Proof Against Apostasy

Mat_16:18 – upon this rock \/

Mat_28:19-20 – teaching to obey all

Jer_17:5 – cursed apostasy: cursed man who makes flesh his strength… heart turns away from Lord

Isa_65:11-16 – leave name for a curse (opposite/reversal of SOM)

Jer_8:5 – perpetual backsliding

Hos_14:4 – heal apostasy

Psa_119:150-165 – don’t forget God’s Law/Rules

1Ki_13:1-34 – confronting apostasy (…can save you from it)

Predestined End Times

3/18/24

Predestination is Emphasized,

Jud_1:1 – kept called

Jud_1:3 – salvation (notice the link…)

Jud_1:4 – written beforehand unto this judgement

Jud_1:

– to Him who is able to keep you from falling

Sinning is Predestined

Predestined end times includes their Sin

2Pe_2:1-3 – long ago

2Pe_2:6 – Sodom =example to those about to be irreverent

This shows God is in total control of the end times and even all sin is happening just as He chose it to be.

Predestined Salvation from Apostasy

1Co_1:8-2:9 – he will preserve the predestined

Don't Trust In Your Righteousness

12/1/23

>>COMP: Atonement

Ezekiel_33:13

>> TSK!

how to make sure that you're not trusting in your own righteousness as you strived into the narrow gate?

what should we do about the hypocrites who accuse us of hypocrisy for loving to do what the Bible says?

how can we escape the charges of being religious when we love and believe in the real good message in the bible that the clean God of obedience really does make us righteous?

in every single passage that deals with believing in one's own righteousness it always includes sinning...

you can biblically guarantee that if you're trusting in your own righteousness you're going to sin - according to the biblical description. so if you're concerned about the biblical warnings about trusting in your own righteousness you should be even more zealous to believe it's description of what that looks like: you're sinning when you trusting in your own righteousness!

no one can keep doing righteousness and Trust in their own righteousness, because every single person who trusts in their own righteousness is proactively sending and disobeying the Bible and breaking God's rules.

these sins that accompany trusting in one's own righteousness include:

· Lawlessness

· Perversity

· Breaking god's rules

· Superiority pride over others

· Not believing obedience proclaimers <<

the last note in the Bible about not believing obedience proclaimers is the most scandalous sin in church today that virtually no one's preaching against and no one cares about and no one is repenting of...

so the irony here is that when church people accuse Bible obeyers of 'trusting in their own righteousness' the church people themselves are actually manifesting, displaying, and living out the complete essence of 'trying to establish their own righteousness' by 'not believing our report' and not blessing the feet of those bringing good announcement - the arm of the Lord is not been revealed to them and they do not believe that obedience is close at hand like The Messengers of obedience are proclaiming (Deu30 Rom 10).

when you feel yourself being afraid of trusting in your own righteousness because (supposedly) 'you're trying too hard', the irony is not that you need to back off and decrease your intensity, but rather in fact you need to get way more zealous in the Truth than you have ever been for Bible obedience to avoid trusting in your own righteousness.

this is not an unhealthy obsessive compulsion of uninspired flesh, but rather a clean faith that gets excited when you hear the real good message of Bible obedience from a Truth proclaimer.

you cannot trust in your own righteousness when you're not sinning, so take the Bible more seriously and get zealous to obey everything that says...

You Are Desolate!

Other dates seen below (esp. 2017-2019); 5/4/19 (Recompiled)

the complete wickedness of man

>> incorporate these tags /\/\

>>> LUX!!!

Sep 2023

Immoral, unholy, unclean

9/21/23-9/22/23

Eric Johnson (Bill Johnson’s son)

https://youtu.be/wZQqBntB0C0

Bible Verse Summary of Desolation

3/31/24…4/29/24

---------------

Esp. (for BSSm):

Psa_5:9-10; Psa_58:1-11; Psa_94:11; Ecc_9:3; Isa_1:1-31; · Isa_64:6-7; Jer_2:22-29; Hos_6:6-7; (vs Eze_36:25-33);

Luk_1:76-79; Joh_2:23-25; Joh_3:18-21; Joh_3:31-26; Joh_8:21-24; Act_8:20-24;

1Co_3:3;

Gal_3:10-11, Gal_3:22; Gal_5:17-21;

Eph_2:1-12; Eph_4:17-22;

Col_1:6, Col_1:12-14, (Col_1:13 †), Col_1:21-22; † Luk_22:53;

2Ti_2:5-6, 2Ti_2:14-26 – captured to do devil's will

Tit_3:1-3, Tit_3:10-11;

Jam_1:1 – Jam_5:1;

1Pe_1:18; 1Jo_3:4-10 – sinning children of devil

---------------

[Deu_32:10 – desert wasteland (found/sufficed him)]

Job_14:4 – no clean out of unclean (Job)

TSK: Job_15:14, Job_25:4-6,

TSK: Joh_3:6, Rom_5:12, Rom_8:8, Rom_8:9, Eph_2:3

Psa_5:3-10 – wickedness that flatters - internal, rebellious, & rejected *

Psa_51:5 – shaped in sin

Psa_58:1-11 – poisonous [MT: Church], born wicked, won't listen & are destroyed *

Psa_94:11 – men's vain thoughts *

Pro_10:20 – evil heart = little worth* / LXX: will fail [comp. Psa_94:11 above]

Pro_20:6, Pro_20:9 – MT: claiming goodness / LXX: faithful man = precious, …[but] unclean heart

Pro_21:8 – MT: perverted boldness LXX: Crooked get crooked

Ecc_9:3 – madness in heart = full of evil *

Isa_1:1-31 – *

2: rebellion; 3: ignorance; 4: seed of fully sinful rotten estranged children/products forsaking God; 5: rebellious against discipline; 5-10: desolation predicted; 9: remnant; 11-16: God hates modern/apostate church services (not even as good as apostate Iraelites); 12: hypocritical "obedience" is disobedience/invalid; 15: prayers not heard; 16: cleanness is the answer; 17: discipleship commanded; 18: reason & get cleaned from sins; 19: obedience (MT) / listening (LXX) = blessing; 20: rebel = sword; 21-23: righteousness to prostitution; 24: God's enemies doomed (see James, etc.); 25-26: fiery restoration; 26-27: Judges restored (Mal_4); 28 rule-breakers destroyed; 29: future generation ashamed of previous apostacy; 29-30: dryed up shame; 31: unquenchable fire of the shamed

Unclean-able Sinners *

Isa_64:6-7 – all our "righteousness" = dirty & hell

Jer_2:22-29 – Unclean-able rule braking

Hos_6:6-7 – Covenant breakers, no Knowledge of God

vs Eze_36:25-33 – cleaned from sin & NC saved heart

Mat_15:1-20/Mar_7:21-23 – out of heart = defiling sin [Mat_15:6/Mar 7:13: ηκυρωσατε/ακυρουντες]

Luk_1:76-79 – sitting in unsaved darkness

Joh_2:23-25 – Jesus does not "believe" back into church people

Joh_3:18-21 – condemned Love of unbelieving darkness, w works/practices evil

doing sin = not believing Jesus / disqualified "faith"

Joh_3:31-26 – above & inspiration vs. earth & wrath

Joh_8:21-24 – from beneath / above; unbelievers die in their sins

if you keep on sinning and die that way, this proves you don't believe in Jesus

Soulish

Joh_14:15-17, etc. – world can't see / know Spirit of Truth (vs. Obedience = Inspired)

Act_8:20-24 – I see your full of evil & slave of sin

1Co_3:3 (1Co_3:1-17) – walking as men,

TSK: Hos_6:7, Mar_7:21, Mar_7:22, Eph_2:2, Eph_2:3, Eph_4:22-24, Tit_3:3, 1Pe_4:2

Gal_3:10-11, Gal_3:22 – sinful, cursed, unrighteous works of the law

Gal_5:17-21, etc. – unsaved sin lists

Eph_2:1-12 – dead unsaved disobedient fleshly children of wrath, atheists without anointed one

Eph_4:17-22 – darkened understanding estranged from God's life, ignorant, blind in heart, past feeling / "not feeling convicted" while indulging in 'all uncleanness' of v19: rotten, deceitful lusts

Col_1:6, Col_1:12-14, (Col_1:13 †), Col_1:21-22; † Luk_22:53 – authority of darkness, love-less estranged enemies wicked works vs. True Favor (comp. Arrest of Gethsemane)

Jam_4:4 – enemy of God, friend of world

Authority* of Darkness: Col_1:13; Luk_22:53 -- i.e. you are on the same side as those who murdered Jesus!

TSK: the power: Luk_22:53, Joh_12:31, Joh_12:32, 2Co_4:4, Eph_4:18, Eph_5:8, Eph_6:12, 1Pe_2:9, 1Jo_2:8, 1Jo_3:8

[* Authority to Bring out into Being]

Heb_10:14 – He has perfected those being holified

2Ti_2:14-26 – captured to do devil's will

mTSK: , 2Ti 2:5-6,

Tit_3:1-3, Tit_3:10-11 – foolish, disobedient, deceived, lustful, bad motives, hateful and hating...

incl. Lovelessness

God's people:

Heb_10:24-29 – willful sinning forsaking assembling no more sacrifice

Jam_1:6-17 (Jam_1:4-27) – hearer, but not doer of Word

Jam_5:1

1Pe_1:18 – vain received practices

1Jo_3:4-10, etc. – sinning children of devil

[Job_15:14 (man drinks down lawlessness)]

Genesis_6:5, 11

>> TSK

More Depraved than You Think

2/5/19

You think you might know about the doctrine of depravity, but the absolute desolation of the human race is far worse than you think it is, and it includes virtually all of the spiritual things that you think are good.

5/4/19

Confronting the absolute wickedness of most people who justify themselves and boast and think well of their evil and totally perverted and wicked sinful filthiness…

The Real Truth behind “depravity” -- and why it is worse than you think it is!

---------------

you are more guilty than you think

11/11/18; 12/24/18

It is very provoking when studying health how much stress and various worries and hatred and competitions kills away your health….

There are many people who so happily sing christmas caroles and happily boast in their satanic church services and then go home and argue their family into the grave and then go on to have the audacity to justify themselves…….!!!

It is one thing to accidentally do unhealthy things, but to murder people because of your vile evil and active sinning against their life and spewing out defilement in attacking them… that’s some serious guilt…

These will truly be charged as murderers on judgment day!

Hated and despised forever for their guilty filthy arguments and threats and vile words and fleshly judgments and evil ways of living, or rather, killing other human lives with their reckless and perverted sinful lives…

…

11/11/18

you really are more treacherous and evil and defiled and worthless and sinful and guilty and bloodthirsty than you are willing to even think or admit.

the question here is not what you are thinking, but the question is really what are your motives?

most people are so silly that they don't even realize what the difference between their intentions and their motives are and they naively and mindlessly and ignorantly assume that they have anything to do with each other and that they are essentially the same!

but unfortunately we can't even just ask the seemingly simple question this way because we have to reach deeper because of your numbness and dullness and imperceptive blindness and seared conscience that is so hardened and closed and ignorant and blind that you can't even tell anything that's passing right under your nose in your own heart.

so instead of asking what are your motives, we probably need to ask what is motivating you?

you think that you are not that bad of a person and you think that you're not that guilty and you don't think that you want bad to happen to anyone...

but what you don't realize is that while you intend to do good but your motives are evil. But since you don't understand or perceive even the ABCs of the most basic realities of what is going on right in front of you, we have to put this in other terms that are less used and abused by your indulgent and Mindless habits.

you are being motivated by evil.

and now let me open the eyes of any who are poor and hungry and willing to change...

if you actually think a little bit and consider the difference between your motives and your intentions then you can have your eyes open big time.

your intentions are what are in your brain when you think that you want to do something and set a goal to do it based on the knowledge and information that you have.

your intentions are the goals which you choose. these are often active in your brain.

your motives, or even rather, what is motivating you, is that which actually gives you energy to do what you are doing...

your motives shape Define and direct the outcome of your intentions.

sometimes your motives result in an intention in you, but other times your motives, which actually drive you in the deepest secrets of your heart, can actually conflict and compete with the intentions you formulate and choose in your brain.

you may be motivated by money and therefore you may intend to make money and set goals to become successful. In this case your motives more directly lead to your intentions. (this of course naturally gives rise to the real possibility, and even likelihood, of confusing your motives with your intentions)

other times you may intend to lose weight but then you may still find yourself overeating because you are motivated by the lust for food -- in this case your motives, lust, are what actually drive you and give you energy, and they can not only shape the outcome of your intentions, but they can downright distort and redirect and even contradict them!

>> Scrip:

> you don't do what you want to do because you are in The Flesh and under the law

>> the bible says this proves you are going to hell

>> Rom_7: > Gal_6: (FULL context!)

so what we see is that intentions can be potentially positive when you intend to do a good thing, but it is the deep down motives which give you energy to do things and drive and direct the course of your life, and these are the much more important and much more revealing than simply being so shallow as to settle with only considering your intentions.

so you may indeed imagine yourself to be a great person and you may flatter yourself in your heart with all kinds of deceptions and delusions and luxurious indulgences until you are drunk silly with an inaccurate and foolish misperceptions of your own soul, diluting and hiding the filthy dirtiness of your soul...

while you yourself in your brain may tell yourself that you intend to do good to humanity yet if you are like most people, you are actually motivated by the evil one.

>> Scrip:

the whole world lies under the sway of the wicked one

Ephesians energizing

the devil had already put it in the heart of Judas Iscariot

ironically enough you have plenty of church people who say they identify with Romans chapter 7 in doing what they don't want to do, but then they turn around and declare their motors clean as though they are not being led by the evil one to do what they don't want to do!

oh mindless and contradicting and illogical inconsistent and dishonest Church hypocrite.....

yes, indeed, your brain may agree with your mouth and you may tell yourself that you very much intended to do good to humanity...

but it is not actually your intentions that matter here because your intentions are not the ultimate guide and energy and force which directs and shapes the outcome of your actions...

so while your brain intends to do good to humanity, yet your heart is motivated by the devil who is a murderer...

and the devil doesn't come sneak up into your heart and announced that he intends to kill people, but he really does apply his mind to Prudence and strategy in seeking to kill people as skillfully as he possibly can, and it is his conscious intentional motives to kill people which is actually what is motivating you

while you don't intend to kill people with your brain, yet you are really motivated by the energizing of Satan which is the motivation to kill people.

you intend to do good to people but you are motivated to kill them even though you won't admit this and you won't even pause and think and regard knowledge long enough to consider that you are motivated to kill people... but it doesn't matter what your shallow pea brain thanks, you are indeed a murderer at heart...

>> Scrip:

the devil was a murderer from the beginning

false prophets lie in wait to deceive and turn you away from the truth as a predator seeking to kill

> BLEP | other??

---------------

The Flesh Is More Evil Than You Think It Is

3/31/24 (presented)

Wife Conference Notes

3/31/24

We got to first believe that people are really, really, really evil. Even Moses had to come to terms with this (ex he thought they would know that God sent him to help his brothers...by the time Moses was cooperating with God to write the Bible he wholeheartedly believed and declared that "you are a stiff necked people")

Modern evangelistic efforts are pathetic because they don't believe that the flesh is that evil.

The foundation of humanity is that they are evil. Witnessing can be counterintuitive because we are often affected & swayed by the sincerity of people.

You need to believe that people are atrociously evil, AND when you might talk to people they need to believe that they really are that messed up and in need.

God can be nice to you through evil people by making them cooperate with the mechanics that He built into them, but that is not THEM being nice to you. The best they can do on their own is flatter you. Their kindnesses towards you is mechanical and circumstantial. You can become more and more soured of a human by rebelling against this. They can only become more and more in the negatives as a human. They cannot become exceptionally virtuous unless/until they are standing against injustice by faith.

Do you really believe that the flesh is as evil as the Bible points out?

Examples:

Rom 3:9-18

All flesh, both Jew and Greek, are under sin

There is not one righteous

No one puts two and two together

No flesh seeks after God

All have inclined out and gone out of the way

They all have become useless (unprofitable as a spiritual person)

There is no one doing good, NO NOT ONE

Their throat is an open grave

With their tongues they use deceit

Poison is under their lips

Mouths are full of cursing and bitterness

Feet are swift to shed blood

Destruction and misery in their way

They have not known the way of peace

There is no fear of God before their eyes

Rom 7:18 "In my flesh NOTHING good dwells"

Eph 2

Strangers to the Covenant

Having no (real) hope

Without God

Practical atheists in the world

Col 2

Their self willed pseudo worship has no power to humble themselves or stop the indulgence of the flesh. They are still indulgent!

John 3 sinning children of the devil

You boast that God forgave you of your sins but...

2 Corin 11 says you put up with other jesuses

And Joshua 24 says, 'You can't serve God because he is holy and jealous, and you serve other gods, thus he will not forgive your sins'

Rich, strong, and sufficient people are most vulnerable to these woes

...

You really have to get this reality down in your heart so that you can repent of the flesh, and so that you can testify against people to repent of the flesh

---------------

10/28/18; 5/4/19

Genesis 6

people in the business world would not normally relate to why something condemned in the Bible such as loving money or kissing toward the glory of the Sun would in any way be related to something that is so totally rotten and wicked...

job says that he would be willing to let his arm fall off or his life Perish away in judgment if he did any such thing as not give to the poor or if he was secretly kissing toward the Sun...

you got to admit that at first glance this is not something that humans immediately recognized as totally atrocious and irreverent in deeply Twisted in wickedness

but in theory church people have been trained by Sunday school to know that this is supposed to be bad so therefore since they are not tempted by it they proudly declare themselves to be free of it without any evidence or testing or proof

but in the same way that kissing the sun is not at first recognized as being Totally Wicked and yet is harshly condemned by the Bible, so also all luxury and all Indulgence and all subtle pride and all raining Kings without truth Proclaimers is harshly condemned and threatened with eternal torture... and hatred from God...

the truth is just like secular people can't relate many things that are abominable to the Bible so also all church people cannot relate to the actual strict stringent standards of the Bible that condemn religious people and that attack subtle things that people have no clue are actually completely Wicked and wrong...

what is highly esteemed among men ( of secular and virtually all religious people) is abomination before God

religious people read the Bible totally different than Bible obeyers read it.

Bible obeyers read the Bible carefully listening to every word because they know that their soul is on the line while religious people just let things go in one ear and out the other.

Dense and Seared Conscience

11/2/17

most people's conscience is so dense and insensitive and seared because their standard is so low.

even the most horrifying and gross fleshliness and prideful Self Indulgence and self-centered confidence is considered a healthy element as though God accepts their perverted Humanity

>> som: a more sensitive conscience

Scripture:

he flatters himself in his heart too much to detect his own sin

>> TSK

You Are NOT Saved!

You're NOT Saved!

Satan Worship

2/7/19; 3/5/19; 3/15/19; 5/4/19

>> see: ROW > conversation rules

confrontation boundaries

Matthew 1 – Call His Name Jesus

Mat_1:21 CAB And she shall bring forth a Son, and you shall call His name JESUS, for He shall save His people from their sins."

Mat_1:21 τέξεται δὲ υἱὸν καὶ καλέσεις τὸ ὄνομα αὐτοῦ ᾿Ιησοῦν· αὐτὸς γὰρ σώσει τὸν λαὸν αὐτοῦ ἀπὸ τῶν ἁμαρτιῶν αὐτῶν.

Jeremiah_8:20 – We Are NOT Saved

Jer_8:20 WEB The harvest is past, the summer is ended, and we are not saved.

Jer_8:20 CAB The summer is gone, the harvest is past, and we are not saved.

Jer_8:20 διῆλθεν θέρος, παρῆλθεν ἄμητος, καὶ ἡμεῖς οὐ διεσώθημεν.

1st John 4 – He Who Is Not Of God Doesn't Hear Us

1Jn_4:6 We are of God. He that knows God hears us; he that is not of God does not hear us. By this we know the spirit of truth and the spirit of error.

1Jn_4:6 ἡμεῖς ἐκ τοῦ Θεοῦ ἐσμεν· ὁ γινώσκων τὸν Θεὸν ἀκούει ἡμῶν. ὃς οὐκ ἔστιν ἐκ τοῦ Θεοῦ οὐκ ἀκούει ἡμῶν. ἐκ τούτου γινώσκομεν τὸ πνεῦμα τῆς ἀληθείας καὶ τὸ πνεῦμα τῆς πλάνης.

1Jn_4:1 ᾿Αγαπητοί, μὴ παντὶ πνεύματι πιστεύετε, ἀλλὰ δοκιμάζετε τὰ πνεύματα εἰ ἐκ τοῦ Θεοῦ ἐστιν· ὅτι πολλοὶ ψευδοπροφῆται ἐξεληλύθασιν εἰς τὸν κόσμον.

1Jn_4:2 ἐν τούτῳ γινώσκετε τὸ πνεῦμα τοῦ Θεοῦ· πᾶν πνεῦμα ὃ ὁμολογεῖ ᾿Ιησοῦν Χριστὸν ἐν σαρκὶ ἐληλυθότα, ἐκ τοῦ Θεοῦ ἐστι·

1Jn_4:2 εν τουτω Bγινωσκεται TSAγινωσκετε το πνευμα του θεου παν πνευμα ο ομολογει ιησουν χριστον εν σαρκι εληλυθοτα εκ του θεου εστιν

1Jn_4:3 καὶ πᾶν πνεῦμα ὃ μὴ ὁμολογεῖ τὸν ᾿Ιησοῦν ἐκ τοῦ Θεοῦ ἐν σαρκὶ ἐληλυθότα, ἐκ τοῦ Θεοῦ οὐκ ἔστι· καὶ τοῦτό ἐστι τὸ τοῦ ἀντιχρίστου, ὃ ἀκηκόατε ὅτι ἔρχεται, καὶ νῦν ἐν τῷ κόσμῳ ἐστὶν ἤδη.

1Jn_4:3 και παν πνευμα ο μη ομολογει TSAτον ιησουν TSBχριστον TSBεν TSBσαρκι TSBεληλυθοτα εκ του θεου ουκ εστιν και τουτο εστιν το του αντιχριστου ο ακηκοατε οτι ερχεται και νυν εν τω κοσμω εστιν ηδη

1Jn_4:4 ῾Υμεῖς ἐκ τοῦ Θεοῦ ἐστε, τεκνία, καὶ νενικήκατε αὐτούς, ὅτι μείζων ἐστὶν ὁ ἐν ὑμῖν ἢ ὁ ἐν τῷ κόσμῳ.

1Jn_4:5 αὐτοὶ ἐκ τοῦ κόσμου εἰσί· διὰ τοῦτο ἐκ τοῦ κόσμου λαλοῦσι καὶ ὁ κόσμος αὐτῶν ἀκούει.

1Jn_4:7 ᾿Αγαπητοί, ἀγαπῶμεν ἀλλήλους, ὅτι ἡ ἀγάπη ἐκ τοῦ Θεοῦ ἐστι, καὶ πᾶς ὁ ἀγαπῶν ἐκ τοῦ Θεοῦ γεγέννηται καὶ γινώσκει τὸν Θεόν.

1Jn_4:8 ὁ μὴ ἀγαπῶν οὐκ ἔγνω τὸν Θεόν, ὅτι ὁ Θεὸς ἀγάπη ἐστίν.

Abrupt Confrontation of Cheating

5/4/19; 5/21/19

· You sick pervert!

· You are willing to disobey a bible verse!

· You disgusting dog and outrageous gluttonous pig!

· Why should we bother to save you?

· We have come to close the doors…

· The doors of the kingdom of heaven are shut in the face of the rich, and they will by no means enter in

Gentle Confrontation of Cheating

11/17/19

I carry deeps things with me, but you are not seriously interested in meaningful conversation.

I am looking for poor people…

I wish you the best, but…

I was only sent to bless poor beggars

Tract: You’re Desolate

(see below); 6/6/23-6/7/23

You’re…

· Bold (Irrational Confidence)
Prideful & Irrationally Confident, Boasting with Inflated Vein Emptiness

· Mindless/Thoughtless
you don't know anything

· Willing to DISOBEY a Bible verse!

· Biblically Illiterate / Gospel Ignorant

· Uninspired & Assuming non-Inspiration

· Blind, Naked, Desolate, & Dead

· In Rebellion

· Soulish (demonic)

You’re Not…

· Loving

· Spiritual

· Wise

· Obeying ALL

· Fearing God *

· Poor/Crouching/Beggar (Hell)

· Saved

* Deu_12-13, etc.

Of Course You’re NOT Saved! -- Because You Are…

3/5/19; 5/4/19; 5/21/19; 6/6/23

· Not Spiritual,

· Not Wise,

· Mindless / Not thoughtful / not a very thoughtful person

· Bold with (mindless) irrational confidence with no basis / for no reason
without Divine inspiration!
(Profoundly corrupted & completely condemned by the luxury of mindless and irrational confidence, independence)

· Saying you see/know -- so your sin remains! (self-condemned)

· Willing to DISOBEY a Bible verse!

· Not Obeying ALL -- in rebellion against the Words of God

· Biblically Illiterate (Mat_23:34 – Jesus’ scribes, 2Ti_3:7 always apostate learning...)

· Gospel Ignorant -- you have never even heard the real gospel
(and you're not even willing to hear, are you?)

· Assuming non-inspiration against the Council of Heaven

· Not a poor/crouching/beggar (Jesus said: you get “Hell”)

· Not obediently begging Ruth/Paul/Silas in desperation for salvation and life...

· Not seeking to hear a serious transmission of the Word of God

· Not Hearing and Doing the Word of God
(not even willing to be related to Jesus or us / Have nothing to do with this Word/Proclamation)

· Not taking the Bible seriously and hungering and desperately seeking out the Truth!
(approaching the council of heaven in a socially/morally/spiritually mindless/unreasonable/perverted way)

· DOING Hatred against: (A) Jesus (B) the Bible (C) God (D) the council of Heaven
(apathetic, lazy-complacent, heretical / atheistic / outrageous unbelief against Truth)

· Loveless -- completely devoid of all real value for people
(you let them die in sin with your own hopeless condemnation)

· God’s Enemy -- Worldly and made God’s hateful enemy,

· Living in sin / have sin in your life,

· A child of the devil,

· You are a fornicator and part of the harlot of antichrist

· Blind, Naked, Desolate, & Dead

· Of course you are not saved!

Matthew 23 – I Will Send You Scribes

Mat_23:34 δια τουτο ιδου εγω αποστελλω προς υμας προφητας και σοφους και γραμματεις [και] τσβ εξ αυτων αποκτενειτε και σταυρωσετε και εξ αυτων μαστιγωσετε εν ταις συναγωγαις υμων και διωξετε απο πολεως εις πολιν

Acts 13 – Self-Judged/Condemned as Unworthy of Eternal Life

Act_13:46 παρρησιασαμενοι τε να [δε] τσβ ο παυλος και ο βαρναβας ειπαν να [ειπον] τσβ υμιν ην αναγκαιον πρωτον λαληθηναι τον λογον του θεου επειδη since now [δε] τσβ απωθεισθε αυτον και ουκ αξιους κρινετε εαυτους της αιωνιου ζωης ιδου στρεφομεθα εις τα εθνη

Act_13:46 παρρησιασαμενοιG3955V-ADP-NPM παρῥησιάζομαι to be frank in utterance τεG5037PRT τέ both να [δεG1161CONJ δέ but] τσβ οG3588T-NSM ὁ the παυλοςG3972N-NSM Παῦλος Paulus καιG2532CONJ καί and οG3588T-NSM ὁ the βαρναβαςG921N-NSM Βαρνάβας son of Nabas ειπανG3004V-2AAI-3P λέγω to lay forth να [ειπονG2036V-2AAI-3P ἔπω to speak] τσβ υμινG5213P-2DP σύ to you ηνG2258V-IXI-3S εἰμί I was αναγκαιονG316A-NSN ἀναγκαῖος necessary πρωτονG4412ADV πρῶτον firstly λαληθηναιG2980V-APN λαλέω to talk τονG3588T-ASM ὁ the λογονG3056N-ASM λόγος something said τουG3588T-GSM ὁ the θεουG2316N-GSM θεός god επειδηG1894CONJ ἐπειδή since now [δεG1161CONJ δέ but] τσβ απωθεισθεG683V-PNI-2P ἀπωθέομαι to push off αυτονG846P-ASM αὐτός he, she, it καιG2532CONJ καί and ουκG3756PRT-N οὐ no, not αξιουςG514A-APM ἄξιος deserving κρινετεG2919V-PAI-2P κρίνω to try εαυτουςG1438F-3APM ἑαυτού -self τηςG3588T-GSF ὁ the αιωνιουG166A-GSF αἰώνιος perpetual ζωηςG2222N-GSF ζωή life ιδουG2400V-2AAM-2S ἰδού lo! στρεφομεθαG4762V-PPI-1P στρέφω to twist ειςG1519PREP εἰς to ταG3588T-APN ὁ the εθνηG1484N-APN ἔθνος a race

2 Timothy 3 – Always Learning (Invalid Disciple)

2Ti_3:7 πάντοτε μανθάνοντα καὶ μηδέποτε εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν δυνάμενα.

2Ti_3:8 ὃν τρόπον δὲ ᾿Ιαννῆς καὶ ᾿Ιαμβρῆς ἀντέστησαν Μωϋσεῖ, οὕτως καὶ οὗτοι ἀνθίστανται τῇ ἀληθείᾳ, ἄνθρωποι κατεφθαρμένοι τὸν νοῦν, ἀδόκιμοι περὶ τὴν πίστιν.

2Ti_3:9 ἀλλ᾿ οὐ προκόψουσιν ἐπὶ πλεῖον· ἡ γὰρ ἄνοια αὐτῶν ἔκδηλος ἔσται πᾶσιν, ὡς καὶ ἡ ἐκείνων ἐγένετο.

it is a complete outrage of luxury that you are happy and boasting with bragging with vain confidence with what you've got when the council of all truth finally passes by this rotten and disgusting and evil and desolate perverted satanic age

...

you have absolutely no real love that cares at all about people’s real value of obeying ALL the Bible / not sinning / (or any care or love about who I really am)

...

you hate the truth and kindness of Jesus

...

· Bible disobedient -- much less are you even generally obeying of the bible (not to mention all of it!),

---------------

you are going to contradict a Bible verse? of course you're not saved!

3/15/19

sick pervert

(Soul-ish-ly) connecting to dirty spiritual things while living in sin

copycat antichrist clown

not absolutely sexually pure (chase, modest, shy, completely abstinent & inactive outside of marriage)

No Right to Declare Anything

3/15/19 -- continued

you as a flesh ball and soulish, unspiritual ignorant (biblically illiterate) sinner have absolutely no right or prerogative at all whatsoever to define any sacred terminology or make any certain or bold declarations about Truth...

our faith is not subject to your whimsical impressions or impersonations...

you have no part or lot in our heritage of proclamation or our Scriptures or our God or our faith

...

Flattery

3/15/19 -- continued

we reject all flattery and, great swelling words of emptiness

...

the goal of the monotheistic hope of the real Gospel of the scriptures is for you to repent and stop your solish spiritual activity, not to enhance it!

…

---------------5/4/19 \/

2/19/19; 5/4/19

Not caring that you have not heard the whole Bible yet

Not hearing the word of God from us

Not thinking you have to be obeying all the Bible to inherit heaven

Being bold without divine inspiration

Perishing in the way of Korah's rebellion by saying that everyone is saved here

Not demanding absolute 100% sexual purity

Not Modest

Not caring that you do not have the heritage of the Shunammite in song of Songs

--------------- /\

3/5/19

of course you're not saved since you have sin in your life

you have sin in your life if you are not obeying Ruth and the Philippian jailer - those are people who were REALLY saved!

the scripture cannot be broken

one letter will not in no way fall from the law

go from the presence of a foolish man when you do not perceive in him the words of knowledge

3/5/19

Pro_14:6 WEB A scoffer seeks wisdom, and doesn't find it, but knowledge comes easily to a discerning person.

Pro_14:6 LB You shall seek wisdom with bad men, and shall not find it, but discretion is easily available with the prudent.

Pro_14:6 ζητήσεις σοφίαν παρὰ κακοῖς καὶ οὐχ εὑρήσεις, αἴσθησις δὲ παρὰ φρονίμοις εὐχερής.

Pro_14:7 WEB Stay away from a foolish man, for you won't find knowledge on his lips.

Pro_14:7 All things are adverse to a foolish man, but wise lips are the weapons of discretion.

Pro_14:7 πάντα ἐναντία ἀνδρὶ ἄφρονι, ὅπλα δὲ αἰσθήσεως χείλη σοφά.

You Are Wretched

10/18/18

...

Genesis 6

Malachi 2 - you Are constantly going about doing things that are more disgusting than having toilet excrement on your face

you are not a friend of God, but God says very clearly that you are his enemy

you are appealing to Natural things like your experience or your age over the truth!

>> Scrip:

No-wording brute beasts made to be captured and destroyed....

you are being mindless which is the work of The Flesh and you appeal to Natural things as though you don't have any obligation to logos...

of course you're going to hell!

you're a dirty pervert wallowing in Gross excretemeant worse than human feces! of corse God is disgusted with you and hates your defiled, proud, arrogant perverted countenance and is ready to be rid of your disgusting perversion and endless crimes!

what insane Madness are you going about doing all day with your life?

from your rising up in the morning to your going to bed you go about and following foolishness and arrogance and ignorance and blindness and perversion... you might as well have a bone in your head instead of a brain because you never even think or use anything that you're required to do reasonableness with!

you remark how impressed you are with meaningless vanity and entertainment, and you are completely mindless, numb, imperceptive and oblivious to important life-saving truth that could save you from your embarrassing worthless life...

you act like you have no clue why someone would suggest that you're not saved, and you walk around naked and I'm calling your bluff that the emperor has no clothes!

Acts 27 – Remove all Hope of Salvation

Complete Desolation Sanity is a Salvation Prerequisite

3/19/19

Acts 27 - all hope for them being saved was lifted up / removed all around them

Depravity World Views Chart



	What we have is good enough to please god and get us to heaven	We are desolate, poor blind, naked, ready to be hated forever in hell, and we don’t care!

	Christianity today is what God intended to be his church	Christianity today is what God prophesied to be his enemy
	god likes church services	God hates church services (Isa, Gospels, Paul, etc.)
	Church people are saved	Church people are lost
	(Man’s) church is good	Man’s church is bad
	God accepts us	God rejects us
	Sincerity is the best man can offer, so god receives sincere men	Poverty is what God demands of men, therefore God rejects virtually all men for their luxury
1	When man tries to approach god, he usually succeeds	When man tries to approach God, he always fails (unless God drastically intervenes)
0	All Man’s inclinations are not really all evil	ALL Man’s inclinations really ARE all evil
	Church Person’s World View	Biblical World View

Sin Confrontation: An Unspeakable Blessing

Act_3:26 WEB God, having raised up his servant, Jesus, sent him to you first, to bless you, in turning away everyone of you from your wickedness."

Jesus was Born for this

Other date; 2/11/22

Mat_1:21

Act_3:26 – God… raised up Jesus… to bless you, in turning each one of you away from his lawlessnesses

David’s Story

2Sa_11:1-27, 2Sa_12:1-14; Psa_51:1-19;

Note: David named his son after the prophet "Nathan," who confronted him for his sin: 1Ch_3:5

This can be somewhat comparable to the fact that Peter greatly commends Paul (2Pe_3:15-16), even after Paul confronted and rebuked him publically (Gal_2:11-21).

Jonah’s Story

“Sodom Principle” – God does not always warn sinners about coming wrath, and He is still justified when He doesn’t: Gen_18:16-22; Gen_19:12-14; Gen_19:27-29 (also Rom_1:18-32 below); Mat_11:23-24

That God would ever warn us to turn us away from sin is truly “An Unspeakable Blessing” because He could just wipe us out and He would still be justified. Jonah understood this when it came to his enemies. While running from God, Jonah understood more about the warning of God’s wrath than 10,000 preachers do today who call it “Judgmental” and “Legalistic”:

Jon_1:2-3; Jon_3:2; Jon_3:10; Jon_4:1-2

Jonah basically said, “What?! You want me to warn them? Are You kidding? I don’t want You to have mercy on them!”

The Compassion that Sent Prophets to Rise Early and Confront Sin

10/7/16; 10/9/16

Neh_9:26 WEB Nevertheless they were disobedient, and rebelled against you, and cast your law behind their back, and killed your prophets that testified against them to turn them again to you, and they committed awful blasphemies.

Neh_9:26 CAB But they turned, and revolted from You, and cast Your law behind their backs; and they killed Your prophets, who testified against them to turn them back to You, and they worked great provocations.

Neh_9:26 καὶ ἤλλαξαν καὶ ἀπέστησαν ἀπὸ σοῦ καὶ ἔρριψαν τὸν νόμον σου ὀπίσω σώματος αὐτῶν καὶ τοὺς προφήτας σου ἀπέκτειναν, οἳ διεμαρτύραντο ἐν αὐτοῖς ἐπιστρέψαι αὐτοὺς πρὸς σέ, καὶ ἐποίησαν παροργισμοὺς μεγάλους.

Neh_9:27 Therefore you delivered them into the hand of their adversaries, who distressed them: and in the time of their trouble, when they cried to you, you heard from heaven; and according to your manifold mercies you gave them saviors who saved them out of the hand of their adversaries.

Neh_9:27 Then You gave them into the hand of them that afflicted them, and they did afflict them. And they cried to You in the time of their affliction, and You heard them from heaven, and in Your great mercy You gave them deliverers, and saved them from the hand of them that afflicted them.

Neh_9:27 καὶ ἔδωκας αὐτοὺς ἐν χειρὶ θλιβόντων αὐτούς, καὶ ἔθλιψαν αὐτούς· καὶ ἀνεβόησαν πρὸς σὲ ἐν καιρῷ θλίψεως αὐτῶν, καὶ σὺ ἐξ οὐρανοῦ σου ἤκουσας καὶ ἐν οἰκτιρμοῖς σου τοῖς μεγάλοις ἔδωκας αὐτοῖς σωτῆρας καὶ ἔσωσας αὐτοὺς ἐκ χειρὸς θλιβόντων αὐτούς.

Neh_9:28 But after they had rest, they did evil again before you; therefore left you them in the hand of their enemies, so that they had the dominion over them: yet when they returned, and cried to you, you heard from heaven; and many times you delivered them according to your mercies,

Neh_9:28 But when they rested, they did evil again before You, so You left them in the hands of their enemies, and they ruled over them; and they cried again to You, and You heard from heaven, and delivered them in Your great mercy.

Neh_9:28 καὶ ὡς ἀνεπαύσαντο, ἐπέστρεψαν ποιῆσαι τὸ πονηρὸν ἐνώπιόν σου· καὶ ἐγκατέλιπες αὐτοὺς εἰς χεῖρας ἐχθρῶν αὐτῶν, καὶ κατῆρξαν ἐν αὐτοῖς. καὶ πάλιν ἀνεβόησαν πρὸς σέ, καὶ σὺ ἐξ οὐρανοῦ εἰσήκουσας καὶ ἐρρύσω αὐτοὺς ἐν οἰκτιρμοῖς σου πολλοῖς.

Neh_9:29 and testified against them, that you might bring them again to your law. Yet they dealt proudly, and didn't listen to your commandments, but sinned against your ordinances, (which if a man do, he shall live in them), and withdrew the shoulder, and hardened their neck, and would not hear.

Neh_9:29 And You testified against them, to bring them back to Your law; but they hearkened not, and sinned against Your commandments and Your judgments, which if a man does, he shall live in them; and they turned their back, and hardened their neck, and heard not.

Neh_9:29 καὶ ἐπεμαρτύρω αὐτοῖς ἐπιστρέψαι αὐτοὺς εἰς τὸν νόμον σου, καὶ οὐκ ἤκουσαν, ἀλλὰ ἐν ταῖς ἐντολαῖς σου καὶ ἐν τοῖς κρίμασί σου ἡμάρτοσαν, ἃ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς· καὶ ἔδωκαν νῶτον ἀπειθοῦντα καὶ τράχηλον αὐτῶν ἐσκλήρυναν καὶ οὐκ ἤκουσαν.

Neh_9:30 Yet many years you put up with them, and testified against them by your Spirit through your prophets: yet would they not give ear: therefore you gave them into the hand of the peoples of the lands.

Neh_9:30 Yet You had patience with them for many years, and testified to them by Your Spirit by the hand of Your prophets: but they hearkened not; so You gave them into the hand of the nations of the land.

Neh_9:30 καὶ εἵλκυσας ἐπ᾿ αὐτοὺς ἔτη πολλὰ καὶ ἐπεμαρτύρω αὐτοῖς ἐν πνεύματί σου ἐν χειρὶ προφητῶν σου· καὶ οὐκ ἠνωτίσαντο, καὶ ἔδωκας αὐτοὺς ἐν χειρὶ λαῶν τῆς γῆς.

>> Sync: SinL | Dis

2Ch_36:14 WEB Moreover all the chiefs of the priests, and the people, trespassed very greatly after all the abominations of the nations; and they polluted the house of Yahweh which he had made holy in Jerusalem.

2Ch_36:14 CAB And all the great men of Judah, and the priests, and the people of the land transgressed abundantly in the abominations of the heathen, and polluted the house of the Lord which was in Jerusalem.

2Ch_

2Ch_36:15 Yahweh, the God of their fathers, sent to them by his messengers, rising up early and sending, because he had compassion on his people, and on his dwelling place:

2Ch_36:15 And the Lord God of their fathers sent by the hand of His prophets; rising early and sending His messengers, for He had compassion on His people, and His sanctuary.

2Ch_

2Ch_36:16 but they mocked the messengers of God, and despised his words, and scoffed at his prophets, until the wrath of Yahweh arose against his people, until there was no remedy.

2Ch_36:16 Nevertheless they sneered at His messengers, and despised His words, and mocked His prophets, until the wrath of the Lord rose up against His people, till there was no remedy.

2Ch_36:16 καὶ ἦσαν μυκτηρίζοντες τοὺς ἀγγέλους αὐτοῦ καὶ ἐξουδενοῦντες τοὺς λόγους αὐτοῦ καὶ ἐμπαίζοντες ἐν τοῖς προφήταις αὐτοῦ, ἕως ἀνέβη ὁ θυμὸς κυρίου ἐν τῷ λαῷ αὐτοῦ, ἕως οὐκ ἦν ἴαμα.

2Ch_36:17 Therefore he brought on them the king of the Chaldeans, who killed their young men with the sword in the house of their sanctuary, and had no compassion on young man or virgin, old man or gray-headed: he gave them all into his hand.

2Ch_36:17 And He brought the king of the Chaldeans against them, and killed their young men with the sword in the house of His sanctuary, and did not spare Zedekiah, and had no mercy upon their virgins, and they led away their old men; He delivered all things into their hands.

2Ch_

2Ch_36:18 All the vessels of the house of God, great and small, and the treasures of the house of Yahweh, and the treasures of the king, and of his princes, all these he brought to Babylon.

2Ch_36:18 And all the vessels of the house of God, the great and the small, and the treasures of the house of the Lord, and all the treasures of the king and the great men; he brought all to Babylon.

2Ch_

2Ch_36:19 They burnt the house of God, and broke down the wall of Jerusalem, and burnt all its palaces with fire, and destroyed all the goodly vessels of it.

2Ch_36:19 And he burned the house of the Lord, and broke down the wall of Jerusalem, and burned its palaces with fire, and utterly destroyed every beautiful vessel.

2Ch_

When you look at it in light of such truth, it makes a lot of sense why “sin confrontation” is such an “unspeakable blessing” and act of loving kindness and compassion and mercy.

Parenting Example of Sin Confrontation

9/27/21

I don't tell my son to stay away from the stove because I'm selfish, nor do I tell him not to stick his hand in the toilet because I don't love him.

and here the Father in Heaven tells us not to do evil things that will kill us and we act like the loving thing to do is to be "positive" if we sin!

there's a lot of outrageous nonsense being propagated around in the name of love and it's the most unloving thing you can possibly do.

Disney and modern cultures at large tell us that it's loving to let your children to have fun playing in the toilet, and nothing could be further from the Truth!

get your hand out of the toilet and stop letting child molesters like Disney and churchianity lie to you about what fake shallow deceptive hateful Love is All about.

The only one that loves you is the one who tells you the Truth about sin, and the only one who really loves you is the one who tells you how to get out!

one person over there is going to get cancer, and another person over there has about to die in a car wreck...

death is never far away from those who live in sin, and it is only been defeated by those who have defeated sin.

And if you lie in a hospital bed rest with pain from cancer, who was it that Love you? was it be fast food store up the road which injected you with hateful poison or was it your nutritionist who told you the Truth?

Directional Sin

To show that a smaller portion of what is called, “Sin” is still sinful by the same principal as the greater portion.

4/19/05 (+Word: Created/Modified); 2/20/17 (Recompiled)

We see that with good things:

“if the first part is holy, then so is the whole lump”

But we also see that evil defiles more by osmoses, than Holiness does make something holy:

‘Son of man if this is holy… if it touches dead is it holy or defilled?’

The Pharisees said,

“we are abrahms children”

But we know that their hypocracy counted them as illigitimate children.

We tend to think when we error, that if we error to a lesser degree, then it is no error.

We tend to think that if we make a dirty joke that it is bad, but if we make only a slightly shameful joke then it is no sin!

But we must understand, because we have not yet understood, that with sin it is ever increasingly wicked at any amount. That is, where it took a lot to make something holy, it can be made unholy by a little defilement. We have been made holy by default by associating with Jesus, Jesus being the first fruits:

“Jesus the first fruits…”

and as we have already said,

“If the first part is holy then the hole lump is holy”

Jesus being the first fruits making the lump (us who have been translated in to His lump) holy.

But as we have also said,

“Is it holy or defiled? And prist said it is defiled”

and even more so we see that,

“A little leaven leavens the whole lump”

and so though we may be easily yet expensively made holy by default by the blood of Jesus, we are defiled if we walk in the flesh, and counted unholy by “a little leaven” that we consider to not be error because it is less of an error than a “lot of leaven.”

Perfection needs less to disqualify it than it does to qualify it. It may take months to make a house spotless, but it only takes a moment to make a house spotted.

So this we must see, because we have not yet seen it, though we think we have seen it, and we should have seen it: That we may at an alter obtain Holiness from Christ and therefore be defined as holy, but if we flippantly proceed with life thinking that a little amount of the same error is no error, then we will have defiled ourselves. And when we walk around confident that we are holy, when, in fact, we are defiled not having counted that, “a little leaven the hole lump,” we are deceived by death.

God is merciful. God is patient. God bears with many weaknesses and still brings His servants into heaven to be with Him and to await the resurrection. But the one who is foolish and thinks that default-holiness outweighs flippant defilement will perish! I say this clearly and from the Lord, that flippant defilement will kill the one who counts on his inherent holiness as a believer to rescue him! Will I then work harder to become more holy so that my errors are outweighed? No! Of course not! Never! What kind of heretic would I be to imagine such evil in my heart! But rather, “To Him who does not work, but believes on Him who justifies the wicked, his faith is counted for righteousness.” But this righteousness cannot be counted unto the one who does not believe Him! But if you say, “I believe Him,” and you commit flippant sin, then you do not believe Him inasmuch as you carelessly go about sinning.

What will the Lord say and how will He judge the one who boasts in his justification above and against his careless sins that he keeps on committing? He will say, “He who has not been faith full with little will also be faithless in much” and “Take his talent away and give it to him who had the ten.” So may it be done, and may they perish who take no pleasure in eagerly serving the Lord Jesus. Amen

Ignorant Sin

>> See: DRRR

1/17/24

-- Under Construction --

Conviction

We need conviction to embrace the reality of our desolation so we can respond with Biblical begging.

We need to embrace the orthodox boundary-rules established in surpassing excellence through Paul’s testimony.

We need more intense conviction to repent and soberly grab truth more fervently/exactly/Truthfully/intensely/righteously…

Church people maintain various levels of pseudo-virtue, and some even boast a fake “perfection”, by keeping their standards so low that they can flatter sinners as being good.

12/31/23; 1/7/24

All flattery avoids conviction, and it’s time to call the world to repent, and we need to start off by being sufficiently/Biblically convicted ourselves.

Greek Word Search: 98 Verses

Dec 23; 1/6/24

Strong’s Numbers: G1649 G1650 G1651 G1827

[Note: We still need to add any other variations of “conviction” that might be missed if they occur outside of these numbers in the NT or even more possibly in the LXX. Nevertheless, the following represent the primary bulk of what the Bible says when using the main word(s) for “conviction”.]

Esp. read Pro, Psa, & NT for strong verses on conviction:

[Below, 98 verses were found which have been condensed into 95 Refs:]

KJV+ABP+ABP-G+ Gen_21:25; Gen_31:37; Gen_31:42; Lev_6:4; Lev_19:17 (Love!); 2Sa_7:14; 2Ki_19:4; 1Ch_12:17; 1Ch_16:21; 2Ch_26:20 (leprosy); Job_5:17 (Eliphaz); Job_6:26 (Job); Job_9:33 (Job); Job_13:3, Job_13:6, Job_13:10, Job_13:15 (Job); Job_15:3, Job_15:6 (Eliphaz); Job_16:21 (Job); Job_21:4 (Job); Job_22:4 (Eliphaz); Job_23:2, Job_23:4, Job_23:7 (Job); Job_32:12 (Elihu); Job_33:19 (Elihu); Job_40:2, Job_40:4 (God); Psa_6:1; Psa_38:1; Psa_50:8; Psa_50:21; Psa_73:14; Psa_94:10; Psa_105:14 (convicted kings); Psa_141:5 (Let the righteous strike me); Pro_1:23; Pro_1:25; Pro_1:30; Pro_3:11; Pro_5:12; Pro_6:23; Pro_9:7-8; Pro_10:10; Pro_12:1; Pro_13:18; Pro_15:10, Pro_15:12, Pro_15:31 (not in all LXX), Pro_15:32; Pro_16:17; Pro_18:17; Pro_19:25; Pro_24:24-25; Pro_27:5-6; Pro_28:13, Pro_28:23; Pro_29:1; Pro_29:15; Pro_30:6; Isa_2:3-4 (Nations convicted when converted); Isa_11:3-4; Isa_29:21 (variation); Jer_2:19; Eze_3:26; Eze_13:14; Hos_4:4; Hos_5:9; Amo_5:10; Mic_4:3; Hab_1:12; Hab_2:1, Hag_2:14 (LXX); Mat_18:15; Luk_3:19; Joh_3:20; Joh_8:9, Joh_8:46; Joh_16:8; 1Co_14:24; Eph_5:11, Eph_5:13; 1Ti_5:20; 2Ti_3:16; 2Ti_4:2; Tit_1:9, Tit_1:13; Tit_2:15; Heb_11:1; Heb_12:5; Jas_2:9; 2Pe_2:16; Jud_1:15; Rev_3:19.

Pro_1:24 WEB Because I have called, and you have refused; I have stretched out my hand, and no one has paid attention;

Pro_1:24 LB Since I called, and you did not hear, and I spoke at length, and you gave no heed;

Pro_1:24 ἐπειδὴ ἐκάλουν καὶ οὐχ ὑπηκούσατε καὶ ἐξέτεινον λόγους καὶ οὐ προσείχετε,

Pro_1:25 WEB but you have ignored all my counsel, and wanted none of my reproof;

Pro_1:25 LB but you disdained my counsels, and disregarded my reproofs;

Pro_1:25 ἀλλὰ ἀκύρους ἐποιεῖτε ἐμὰς βουλάς, τοῖς δὲ ἐμοῖς ἐλέγχοις ἠπειθήσατε,

Pro_1:26 WEB I also will laugh at your disaster. I will mock when calamity overtakes you;

Pro_1:26 LB therefore I also will laugh at your destruction; and I will rejoice against you when ruin comes upon you:

Pro_1:26 τοιγαροῦν κἀγὼ τῇ ὑμετέρᾳ ἀπωλείᾳ ἐπιγελάσομαι, καταχαροῦμαι δέ, ἡνίκα ἂν ἔρχηται ὑμῖν ὄλεθρος,

>>READ fuller context

Pro_1:29 WEB because they hated knowledge, and didn't choose the fear of Yahweh.

Pro_1:29 LB For they hated wisdom, and did not choose the word of the Lord:

Pro_1:29 ἐμίσησαν γὰρ σοφίαν, τὸν δὲ φόβον τοῦ κυρίου οὐ προ είλαντο

Pro_1:30 WEB They wanted none of my counsel. They despised all my reproof.

Pro_1:30 LB neither would they attend to my counsels, but derided my reproofs.

Pro_1:30 οὐδὲ ἤθελον ἐμαῖς προσέχειν βουλαῖς, ἐμυκτήριζον δὲ ἐμοὺς ἐλέγχους.

Pro_3:11 WEB My son, don't despise Yahweh's discipline, neither be weary of his reproof:

Pro_3:11 LB My son, do not despise the chastening of the Lord, nor faint when you are rebuked by Him:

Pro_3:11 Υἱέ, μὴ ὀλιγώρει παιδείας κυρίου μηδὲ ἐκλύου ὑπ᾿ αὐτοῦ ἐλεγχόμενος·

Pro_5:12; Pro_6:23;

Pro_9:7 WEB He who corrects a mocker invites insult. He who reproves a wicked man invites abuse.

Pro_9:7 LB He that reproves evil men shall get dishonor to himself, and he that rebukes an ungodly man shall disgrace himself.

Pro_9:7 Ὁ παιδεύων κακοὺς λήμψεται ἑαυτῷ ἀτιμίαν, ἐλέγχων δὲ τὸν ἀσεβῆ μωμήσεται ἑαυτόν.

Pro_9:8 WEB Don't reprove a scoffer, lest he hate you. Reprove a wise man, and he will love you.

Pro_9:8 LB Rebuke not evil men, lest they should hate you: rebuke a wise man, and he will love you.

Pro_9:8 μὴ ἔλεγχε κακούς, ἵνα μὴ μισῶσίν σε· ἔλεγχε σοφόν, καὶ ἀγαπήσει σε.

Pro_9:9 WEB Instruct a wise man, and he will be still wiser. Teach a righteous man, and he will increase in learning.

Pro_9:9 LB Give an opportunity to a wise man, and he will be wiser: instruct a just man, and he will receive more instruction.

Pro_9:9 δίδου σοφῷ ἀφορμήν, καὶ σοφώτερος ἔσται· γνώριζε δικαίῳ, καὶ προσθήσει τοῦ δέχεσθαι.

Psa_141:5 WEB Let the righteous strike me, it is kindness; let him reprove me, it is like oil on the head; don't let my head refuse it; Yet my prayer is always against evil deeds.

Psa_141:5 LB The righteous shall chasten me with mercy, and reprove me: but let not the oil of the sinner anoint my head: for yet shall my prayer also be in their pleasures.

Psa_141:5 (140:5) παιδεύσει με δίκαιος ἐν ἐλέει καὶ ἐλέγξει με, ἔλαιον δὲ ἁμαρτωλοῦ μὴ λιπανάτω τὴν κεφαλήν μου, ὅτι ἔτι καὶ ἡ προσευχή μου ἐν ταῖς εὐδοκίαις αὐτῶν.

Faith = Conviction

Faith is Conviction -- Faith is When You “Feel Convicted”

(A) What is Faith?

Faith is NOT when you don’t “Feel Convicted”

Faith is When You DO “Feel Convicted”

Faith is most clearly defined in Hebrews 11, but the big problem is that (besides RTA) Hebrews 11’s morally charged faith definition is virtually never represented in English sufficiently to hear the definition:

(B) Hebrews Conviction & Correction

Heb_11:1

Heb_12:5 from Pro_3:11-12

Big Confusions Can Happen with inconsistent Translations:

https://www.biblestudytools.com/hebrews/11-1-compare.html

(C) So then… What is Faith???

It is literally (and morally): a standing under + Convincing-conviction

Faith without conviction is not exist in the Bible but is rather in fact pagan superstition and hateful unbelief.

Convincing-Conviction includes general conviction of sin and courage/persuasion to change and sacrifice our lives for the superior unseen hope which has been proven to us.

The Point: Since Faith is Conviction, therefore we need Conviction in order to be saved by faith, and we need it in order to engage with every other virtue necessary for walking around in the Truth/light.

Convicting Light

Joh 3 ; 1 John 1 - walking around in the convicting light that gives us fellowship with each other and forgiveness of sins

Sacrificing This Life = Motivated by Conviction

…12/31/23

Convicted faith is why we willingly sacrifice our lives

Seeing how evil this life is, makes crucifixion make a lot of sense…

We know how messed up and desolate the flesh is, therefore it's logically unavoidable that we must sacrifice it for gaining the kingdom of heaven, even if it's sometimes pushes us to the very core of our motivations to make these courageous sacrifices

Luk_23:39-43 – ‘We deserve what we are getting’ (thief on the cross)

_23:43, NIV)]

Consider all of the sacrificial examples that follow in Hebrews 11

Only Obedience/Virtue is Important for Proof

>> As seen in our Epistemology study

>> Overlapping content:

“Faith = … a Convincing-conviction… -- which means it requires PROOF.

Remember my saying:

Proof is Truth and everything else is goof”

Faithfulness Covers Gaps

The Bible says that ‘love covers a multitude of sins’, and similarly I add that: faithfulness covers a multitude of gaps -- as seen in the examples throughout Hebrews 11.

12/28/23…12/31/23; 1/7/24

Faithful convincing conviction vitally includes righteously prioritizing information over misinformation so that you can conclude on the Truth of virtue-obedience while waiting for more light.

Liability = Faith That You Can Change

Faith then is a conviction of liability and a persuasion that you can change, based on the divine advantages that have been provided to you.

Without faith you don’t feel convicted or that your liable or that you can change, and then the most you have left is a dull ach of worldly sorrow, if you even have that much conscience left, and it cannot ever lead you to the repentance fruit of change.

Stop saying ways how you think you can’t change and start searching out and embracing ways you can change.

You are guaranteed help when you ask in (convicted) faith:

>>Scrip:

Seek and find

Wisdom given without despising

Change

…12/31/23

Feeling convicted happens when you choose to believe you CAN change - that you ARE liable and responsible.

Faithful conviction breeds hyper-responsibility (as seen below) which produces superior integrity.

When a person is walking in the store with headphones listening to bad music we wish that they could be saved, but if someone actually walked up and said they were convicted about listening to the bad music that they never thought was an issue then we say maybe God is working on their heart.

Similarly, when we beg to change our wrong thinking now we know that God is giving us faith from favor because there's conviction and then logically resulting begging that properly correlates with a good conscience.

Faith is about being conviceted

Conviction about what the flesh ignores, which shows the favor of God.

You’re Evil = Convincing-Convicting Faith of Monotheism

Monotheism, including The Bible, says a whole lot about sin.

Being convinced/convicted about how evil your flesh is, how evil YOU are in this age by default, by yourself, is at the top of the list on monotheism’s agenda.

You are NOT embracing this faithful conviction when you have bad zeal, are irrationally confident and persuaded in the flesh without righteous all-obedience.

So…

Stop Resisting Persuasion/Conviction

Stop resisting faith and obedience to the Truth

(A) Be Persuaded by Truth

Rom_2:8

2Co_5:11

(Gal_1:10)

Gal_3:1

Gal_5:7

(Heb_3:12)

(B) Be Persuaded by Good Things -- in General

Rom_14:14

Heb_2:13

Heb_6:9

Heb_11:13

Heb_13:17

Furthermore, stop and repent of:

(C) Bad Persuasions

Pro_7:21 – persuaded by lust [εξωκειλενG1841.3 αυτον]

Php_3:4

Gal_1:10

Gal_5:8 "This persuasion [πεισμονη (only in Gal)] is not from him who calls you" (ESV).

2Co_1:9

Rom_2:19

Past Conviction -- Feel Convicted About your Past

…1/7/24

· Rom_6:21 – Things you are now ashamed

· 1Co_15:9-10 – Not worthy to be called an apostle

· >> Can you think of other Biblical examples??

· 1Ti_1:11-20 – Paul’s testimony = Canonical Pattern Demanded for all who get Eternal Life

>>TSK

When you get your past down pat you are on your way to being defined by your future.

When you understand the wretchedness of your past better your conscience can now be morally inspired about your present needs for virtue.

Re-Reaction with More Conviction

1/05/24; 1/7/24

We need to…

· do a Re Reaction to our past & the good message!

· Get zealous and respond to the Truth like you never done before...

Sometimes we can get stuck moving forward because we (consciously or subconsciously) look back to our first/initial/earlier response to the Truth as a canonical standard for mapping out the rest of our lives. But not all of us had a canonical first impression response to the Truth like Paul the apostle did, and instead of referencing back to our initial impression and first response to Truth, as though we are our own Canonical standard, we need to instead rather be zealous to burn brighter with more justice than ever before and redo and far surpass wherever we started off lacking before...

This is why…

· Salvation never ceases to be an issue with Biblical salvation.

· Real Bible obeyers never stop getting saved until salvation is complete (Rom_8, etc.)!

· Often times your next change/upgrade needs to surpass the revolution of your first with brighter cleanness and zealous persuasion in the Truth…

Apostasy Conviction

1/7/24

Are you convicted about the Apostasy?

2Th_2:1-12 – Falling away comes first…

TSK on 2Th_2:3: except: 1Ti_4:1-3, 2Ti_3:1-3, 2Ti_4:3-4

>>see: ETO > Doctrine of Apostasy

We all know that the apostasy has been here for at least 1,700 years.

You’re only ignorant if you ignore it.

Excuses Include:

· JS will build his church

· The church never ceased to exist (made up intuition to disobey the Bible)

If you are convicted/convinced, then do the exact opposite!

· New creation is cannon

· Stop all the lovelessness, assuming non inspiration, non-amazed lazy complacency toward the truth

· Don't be willing to believe sub-divity any more...

· Stop believing the wrong things & people

Examples of things People “Don’t Feel Convicted About”

· Immorality/unrighteousness/impurity

· Divorce and remarriage

· Lack of Head coverings

· Unsaved Music

· Disobeying BOND

· Wrong thinking / “always erring” (Hebrews)

· Lack of justice/righteousness/morality toward others

· Flesh never loves restitution -- never feels convicted about it

· Lovelessness

· Being illogical/irrational/inconsistent/hypocritical/unscientific/mindless/lazy/conventional/worldly/superstitious/

· “Aborting” society

Solution: Choose to “Feel Convicted” about all moral liabilities.

2/1/24

feel convicted about restitution!

do more work on your end to reverse what vain drama you've created

Virtue Conviction

12/30/23-12/31/23

>> Scrip:

receive one another

recognize know such that labor among you

feel convicted about not knowing each other

Reverence divine advantages/opportunities and embrace/obey imitation!

>>Scrip:

2Co11: different spirit

Feel convicted

Pride& hard heartedness of secularism, worldly values, free thinking, conspiracy theory darwinistic liberalness

Bad Thinking

Mar 7:21-22

(see / incorporate examples above)

Stop Feeling Un-convicted And Non Liable

1/6/24; 1/7/24

when you feel unconvicted and non liable you outsource your responsibility on to others.

so stop feeling entitled and unconvicted and non liable!

when you feel convicted and liable then you beg until you give over the change you owe at the debt and are liable for, just like the Bible says you're supposed to.

when you feel convicted and liable, then you take responsibility and embrace the vulnerability of humility and the desperation of needing to change, and these virtues of honest sanity prompt you to obey the Bible to finally beg like it constantly says you're supposed to.

The Point: Un-convicted people don't beg, but convicted people Beg like the Bible says they're supposed to do.

Hopelessness Lacks Conviction

Ever feel a dull ach of hopelessness, complacency, despondency,

Like you’re stuck in a rut and can’t get out

Numbness blindness

On the other hand, if you don’t feel convicted at all then where is your overflowing morality/virtue/righteousness?

Fish-like Conviction

The Conviction Of Fish That Jump In The Boat

1/10/24

consider how many discipleship moments you can prompt and create if your seriously faithfully convicted...

You Will be coming up begging for help when you're convicted and aware of your need.

Benefits/Virtues of Conviction

12/30/23

Just about every stronghold can be broken by conviction

>>Scrip:

Worldly sorrow produces death but godly sorrow repentance under life

Faith → Repentance → Holy

Faith makes you stay close to repentance until you’re holy.

Anchor into Sanity

Your anchor point into all sanity, reality, and saving rationality is morality (i.e. real righteousness).

Hope from Moral Prioritization

· When you prioritize virtue you always have hope for being logical enough to believe and repent.

· When you prioritize morality then you always have a door to see through the cloudy trails of hopelessness and insanity.

Repentance = Changing What You Think/Believe

Mir Someone emailed me and said, “I am very sad that you still insist that I repent of believing in Flat Earth [comp. Heb_12:5 from Pro_3:11-12]. Is is possible to repent of believing something that one actually believes is true? How can I do this unless someone shows me my error?”

Sat 12/2/2023 10:12 PM

Of course it is possible to repent of what you believe is True: that’s what repentance is! – Change your knowledge mind.

Otherwise there would be no such thing as repentance.

This is why we need to always prioritize morality/virtue.

Notice the inability in the question and notice the ability that comes when you are convicted and convinced by the virtue morality that you are liable and can and must change…

inability = non-liability = Worldliness, incl worldly sorrow (2Co_7:10)

[2 Corinthians_

Faith is choosing to feel the conviction that you can change.

How do you choose to feel?

Passion/zeal -- i.e. faith

Act_9:5; Act_26:14 – Stop going against the pricks and sabotaging yourself into worldly sorrow.

Eph_5:11, Eph_5:13

Worldly sorrow does not change, do repentance, make restitution…!

Stop resisting conviction!

>>Scrip:

Use virtue/morality to convince yourself, and save yourself from this perverse generation… (Act_2:40)

Boast in conviction so that the power of anointed one can come over you!

2Co_12:9 – the power of anointed one might remain on me

1/3/24

Conviction means not despising chastening vs. being illegitimate

Being discouraged by rebuke is not Loving Lowliness or honoring correction with sacred reverence like David did to Nathan…

Non-despised correction (Heb 12) means being well persuaded and easily corrected by offering a positive faithful loving humble broken complaint cooperative repentance that bears good fruit to all correction.

Gal_6:

…

Thorough Repentance = Choosing Conviction

1/3/24

keep saying sorry & repenting toward all barriers until something breaks.

don't give up.

get more zealous for conviction & repentance.

submit, & repent, choose to be priked with conviction, keep saying sorry until you can get up and more authoritatively tell intruders to go away

when you say sorry thoroughly enough you have leverage to get up and tell Invaders to go away through the virtue of non-participation, because God gives favor to the pressed-down humble.

I wish you could realize how profoundly this affects you and how much this determines whether or not you have authority - this is you "getting under authority" to have it, and because of this, I wish you could realize that your authority is under your feet, and not that far away from you, if you would just be loving and honest toward the Truth enough to feel convicted and lower yourself in thorough repentance.

>> Scrip:

I am the man under authority with servants under me

but when you hold on to things you're not supposed to, then the spirits hold on to you when you tell them to go.

the Justice of the spiritual realm requires conviction faith virtue righteousness and obeying everything God says.

no religious garbage is tolerated if you want to get serious and move forward in the Truth and be free from all evil, and even step over it. (...as a part of the heritage of anointed one stepping on the snake and the victorious reward given to those disciples who endure)

>> Scrip: ↑ ↓

gen3

the God of Peace will soon crush Satan under your feet

>> TSK

Hyper Responsibility

---------------

Performance Challenge

1/20/24

How do women respond differently to being challenged to perform better

God challenges us to perform better, and we need to respond in obedient faith and take up the challenge with cheerful loving optimism.

---------------

11/4/23

>> Scrip:

Mat_25:24, etc. – he gathers where he has not scattered

this means there's a very real free will element to our required responsibility to bear fruit that will answer on the day of judgment

---------------

> see: max brain in wk eth

from victimization to repentance

9/30/23

seek to repent of the things you feel victimized by.

own up to your portion of responsibility, even if it seems very small to begin with

Examples

· Responding wrong to: discouragement trauma abuse victimization hurt despair

---------------

9/18/23

Fight Numbness With

· Zeal

· Pushing/leaning forward every time it pushes you back

· Rejecting lost unsaved mindedness and subdivenities and non-inspiration - these can feel like 'a lack of good' (inspiration) but ironically they are a presence of something bad that you can push away from you, especially in the context of numbness and laziness temptations

---------------

8/16/23

looking carefully at the proof of the truth

and concluding from these facts that you really do have such problems as the proven factual information says and convicts you of, which produces Faith by nature if you will cooperate with it and give over a reasonable response, and get zealous enough to take it to heart seriously and actually believe (that is, be zelous) that you have these problems and indeed being jealous enough to take them to heart and fervently repent by faith and change

---------------

Increase Your Filter

12/30/23-12/31/23

It is high time to grow up and increase your filter of everything that goes on through your soul

This is part of being autonomous in Romans 2

It is not scalable for an overseer or any Shepherd to write down and keep track of every little detail of where your life and soul goes wrong...

Repenting by Taking Hyper Responsibility

8/13/23; 10/12/23

Be careful not to justify yourself

1Ti_1: – Paul’s testimony cannon

In theory, as a “protestant culture”, we should not need a teaching on depravity…

How could we ever lack this???

I shouldn’t have to teach this because of all the Protestant teaching out there, but I still find myself needing to correct people wanting to have a positive view of their past self…

Mir just repented of Jaz and certain TV shows & flat earth… don’t justify yourself

The only kind of fond feelings toward your past should be of how God was working in you to bring you to truth…

I have no fondness of myself or others except the value that points to salvation…

…

This is Part of Being Well-Persuaded

8/13/23

>> Sync: Hyper Responsibility

We should not ever have to twist anyone’s arm to admit that they need to change…

We should never even be tempted to justify ourselves pragmatically or morally…

We are required to be the very first people to recognize and repent of all things that are wrong with us, otherwise we are in a very dangerous spot where we need to be restored.

Doing More Work on Your End

8/8/23

Redemptive Atoning Mercy

work out atonement

no guilt, liability, controversy

stop vain drama

Wastefully Hindering Progress

oh how far along the human race could be if we would just stop assigning unrighteous wasteful busy work for each other to work through

oh how far along the righteous could be if we would perceptively shun vain drama by doing more work on our own end

Pride Elimination Is Your Responsibility

it is not someone else's responsibility to recognize and dismantle your pride temptations...

every single grown person is responsible for recognizing their own desolation and indebtedness and lacking and inability - only pride makes you overconfident, and such perversion is always intolerable

(for the righteous especially!)

Don't Assert Your Worldview, esp. over the righteous

talk about your unresolved feelings in terms of requests for how people can help you work through your remaining unresolved feelings, remembering first how liable and wrong you are...

Forecast Boasting

>> Scrip:

come now you who say today or tomorrow

esp. forecasting & pragmatic advantages - these risk great dirtiness and boastful violations

Chronic Errors of Fleshliness

>> Scrip:

they always Error in their hearts they have not known my ways

Do More Work On Your End

7/29/23

When God doesn't speak to us as much as he might have in times past it is a clear call for reflection on the things that have already been said.

this applies throughout the ages where we have found ourselves in a time of great apostasy and famine of God's words, therefore receiving the correction of rebuke we should reverently turn our attention to the scriptures that we have until we find out how to obey them and beseech having to send us more clean monotheistic actually true prophecy, especially with the two witnesses, overall end times crying needs, and such.

in our personal lives we also need to turn attention to what has already been communicated to us with more reverence and carefulness, not letting anything slip aside which we have already heard, knowing that by faith that there is an answer that we need already supplied in the words we have already heard.

Concealed Vs Revealed Will

as even some church people have generally noticed: you've got to be faithful to sufficiently fulfill and obey His revealed will, before you go storming up into heaven demanding to know more about His concealed will

so, you've got to obey his revealed will before you expect more information about His concealed will, and this saying is considerably true, especially if it has been transmitted through church people who won't obey any of His will.

>>Google

we've talked before about creating our own vein drama...

we need to do more work on our own ends at this time in apostate history, and at each time in our personal lives, and with each of our relationships - we need to do more work to set orthodoxy straight in our hearts before we come together and create trouble among ourselves.

we need to do more work in regards to discipleship so that we stop working against each other's exhortations, and stop making it harder and more work on the other person's end to reach into our lives.

if we would just do more work on our own end, to give more earnest heed to the exhortations we've already heard, the righteous assembly and even the human race would have progressed further by now

when we don't do more/enough work on our own ends, we create more negativity than was there to begin with before we applied ourself to our surrounding context.

we make a lot of red tape and require a lot of backtracking and jumping to hoops to have a simple conversation about truth you should have already been established and disciple in more than a decade ago...

when we don't do enough work on our own end we put ourselves in a position where I could go find an eager disciple and they would engage in faith entertain to the right mindset in less than a month that other disciples should have mastered more than 10 years ago, and we can seriously risk the older serving the younger.

the solution to doing more work on our end is to be more logical, take hyper responsibility on everything we've done, do thorough repentance,

child molesters are notorious for downplaying the consequences of their own crimes, and it is a foundational New Covenant Sermon on the Mount requirement to have a more sensitive conscience and be the first to repent if you've ever done something wrong

doing more work on our end and taking hyper responsibility means rebuking ourselves sharply if ever we find ourselves having assumed non-inspiration, and tearing our hearts if we've ever lost eagerness toward each other...

being logically consistent with the first profession of our faith is required for all sanity and honesty and integrity of responsibility and mightiness of persevering faithfulness...

stop assuming non-inspiration and going backwards creating more work to detangle before moving forward...

get in the right posture so we can at least use minimal vocabulary words for truth without creating our own drama and overreacting out of negative reinterpretations...

evaluate and push the reset button and restart with the right foundation

don't just wait around for the older to serve the younger and a spiritual 2-year-old (or 1 month old) to come along and correct you...

don't sit there with the entitlement of self justification, but tear your heart if you've lost any eagerness and vulnerable Faith towards the righteous - look at the height from which you've fallen, and count the cost in reverse of the exciting opportunities your sacrificing and passing up, and consider what defiled trash you're getting in exchange for your eager hope

these are the things at stake - and it's time to take responsibility and eagerness and The virtuous righteousness of believing into inspiration more seriously

entertaining and making provision for the foolishness of entitlement and justifying assumptions contrary to logic, and being lazy toward the requirements of faith are not honest, saine, safe, and realistic saving options for those reaching for a different Kingdom

in this regard you do not just need more opportunities, but instead you need more responsibility

when you start out in the process of thinking and living you need to start out on the right foot, consistently logically morally virtuously and faithfully toward honest clean innocent eager sweet Truth, so that friendly helpers do not have to detangle your willful creations before they can help you, and they don't have to guard themselves against the worst reinterpretations before they can speak to you.

You are more dangerous to yourself than any righteous person against whom you've assumed non-inspiration.

Don't tolerate hypocrisy to Fester as though you're protecting yourself from others - behold the enemy within!

hyper responsibility

vs high maintenance relationships

5/14/23

high maintenance = un submission

---------------

5/5/23

hyper responsibility could be called a superpower of maximum integrity.

whatever we think responsibility is and whatever realm we think that it includes, we just about always need to increase it in order to obey the zeal that the Bible has commanded us to burn with.

>> Scrip:

occupy until I come

search my heart

search your heart

so many things that you think you can't do, you actually can do and are very responsible for changing

most of the things that debilitate you emotionally and mentally can be improved by taking responsibility to repent of them and resist them in warfare

the creator has assigned us to be like squirrels foraging for acorns - both in our physical acquisition responsibilities to constantly generate value, as seen in Genesis multiplicative Dynamics, as well as our spiritual well-being...

>> Scrip:

cry out for wisdom

at any point you could pray and discover the root cause of anti-virtues and then your problems are done for

>> Scrip:

Kane my sin is more than I can bear

stop groaning and unbelief like Kane since this responsibility is such a foundational moral requirement from the very beginning of the Bible

your level of virtue and integrity and righteousness can be greatly increased while waiting on God to come through, because that's the whole point of waiting on God!

trials and times of waiting are so that you get tested and approved and you don't get that by sitting around doing nothing to make progress in virtue and righteousness and responding to what God has already shown to you.

you have to be faithful with his reveal will before you can seriously ask for more information about his concealed will

if you're being lazy and irresponsible you're not waiting on God. you're lying and making God and all the other righteous people on their wait on you while you luxuriously pretend like you're not responsible...

the Bible is about cooperative obedience, not about superstition and waiting for someone to come down and do everything for you - you're not allowed to be lazy minded and irresponsible.

you are commanded to fight and take over the land, only now it's not Canaan but now it's almost exclusively the realm of virtue...

the moral responsibilities that you have pretended that you couldn't do:

these are the very things that the master comes back and says why didn't you multiply the weights of money that I deposited to you? why were you a lazy worthless wicked steward?

stop being superstitious as The virtue should sit over there right in front of you on the shelf - if there's any virtuous thing you're supposed to do, and you have sufficiently been humble under God, get up and say 'I choose to do this and that virtue' since whatever God has commanded to do, we can choose to do by faith.

>> Scrip:

casta way an evil heart of unbelief and embrace the saving faith that Deuteronomy 30 and Romans 10 glorifies

>> Scrip:

don't say that is too far away or that you need someone else to come to you, because you are lying against the value of what God has already accomplished and made available to you.

don't blaspheme the Creator and don't shame those whom he has sent and make their sacrifice out to be nothing and pretend like the devil is true, and insult all of the virtue of availability that is right in front of you.

don't disguise your sin, but confess it and choose to do righteousness

you can humble yourself, you can say you're sorry over and over again until all is apologized for. you can say that you choose to do virtues. you can beg. you can keep on asking what is the next step you can take toward value.

you can be proactive and lean forward toward progress.

you can demand and insist upon yourself high standards of value production, especially in the form of virtue.

you can be optimistic toward other people's value.

there is absolutely no excuse for being pessimistic toward the value of other righteous people since this is only abominable disgusting pride.

you can treat the righteous as being better and more valuable than yourself and you will reap encouragement from them.

you can keep humbling yourself and apologizing for every single thing you might accidentally do wrong.

…

God has assigned us unto tediousness, and you’re not allowed to have a boring conscience and despise this work of a squirrel.

…

You can do more work on your end.

You can do more tedious work on your end to reach better states of understanding.

You can bring over better quality to honor the councils of the righteous.

You can keep denying your insane feelings and thinking well of the righteous.

Pride Of Last Days Apostasy

12/20/23

>> Scrip:

heady high minded

>> TSK

clearly if you're part of this like most all church people you're already lost in end-time deception and apostasy

Getting Real Salvation Means First Facing Sin

Rom_1:15-17 - has to do with “salvation”

Rom_1:18-32

(Especially: Rom_1:29-32)

1Co_15:34 CAB Awake to righteousness, and do not sin…

It is high time we finally believed and obeyed this verse from the heart!

1Co_15:33 CAB

1Co_

1Co_15:33

1Co_15:34

1Co_

1Co_15:34

>> SRP | JCH

Free!

Joh_8:34 CAB Jesus answered them, "Most assuredly I say to you, that everyone that practices sin is a slave of sin.

Joh_8:34 Greek ἀπεκρίθη αὐτοῖς ὁ ᾿Ιησοῦς· ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι πᾶς ὁ ποιῶν τὴν ἁμαρτίαν δοῦλός ἐστι τῆς ἁμαρτίας.

Repent

Jas_4:7-10

Pro_28:13 CAB He that covers his own ungodliness shall not prosper, but he that blames himself shall be loved.

Get Free: Die to Self

Rom_6:2 WEB ...We who died to sin, how could we live in it any longer?

Rom_6:7 WEB For he who has died has been freed from sin.

1Pe_4:1 CAB ·Therefore, since [οὖν] Christ [Χριστοῦ] suffered [παθόντος] ·for [TSBὑπὲρ] us [ὑμῶν |TSBημων|] ·in ~~the~~ flesh [σαρκὶ], you also ·arm yourselves [ὁπλίσασθε^V-AMM-2P] ·with the same mind [τὴν αὐτὴν ἔννοιαν], because [ὅτι] ·he who [ὁ] suffered [παθὼν] ·in [TSBεν] ~~the~~ flesh ·has ceased [πέπαυται^V-RPI-3S] ·from sin [ἁμαρτίας^N-GSF],

1Pe_4:1 Χριστοῦ οὖν παθόντος TSBὑπὲρ ὑμῶν |TSBημων| σαρκὶ καὶ ὑμεῖς τὴν αὐτὴν ἔννοιαν ὁπλίσασθε^V-AMM-2P, ὅτι ὁ παθὼν |TSBεν| σαρκὶ πέπαυται^V-RPI-3S ἁμαρτίας^N-GSF,

1Pe_4:2 that he no longer should live the remaining time in the flesh for the lusts of men, but for the will of God.

1Pe_4:2 εἰς τὸ μηκέτι ἀνθρώπων ἐπιθυμίαις, ἀλλὰ θελήματι Θεοῦ τὸν ἐπίλοιπον ἐν σαρκὶ βιῶσαι χρόνον.

1Pe_4:3 For we have spent enough of our past lifetime to accomplish the will of the Gentiles--having walked in wantonness, lusts, drunkenness, revelries, drinking parties, and abominable idolatries.

1Pe_4:3 ἀρκετὸς γὰρ ὑμῖν ὁ παρεληλυθὼς χρόνος τοῦ βίου τὸ θέλημα τῶν ἐθνῶν κατειργάσασθαι, πεπορευμένους ἐν ἀσελγείαις, ἐπιθυμίαις, οἰνοφλυγίαις, κώμοις, πότοις, καὶ ἀθεμίτοις εἰδωλολατρίαις.

1Pe_4:3 αρκετος γαρ Bυμιν TSημιν ο παρεληλυθως χρονος TSBτου TSBβιου το Aβουλημα TSBθελημα των εθνων Aκατειργασθαι TSBκατεργασασθαι πεπορευμενους εν ασελγειαις επιθυμιαις οινοφλυγιαις κωμοις ποτοις και αθεμιτοις Aειδωλολατριαις TSBειδωλολατρειαις

1Pe_4:4 In regard to these, they are surprised that you do not run with them in the same flood of debauchery, reviling you.

1Pe_4:4 ἐν ᾧ ξενίζονται μὴ συντρεχόντων ὑμῶν εἰς τὴν αὐτὴν τῆς ἀσωτίας ἀνάχυσιν, βλασφημοῦντες·

1Pe_4:5 They will render an account to Him who is ready to judge the living and the dead.

1Pe_4:5 οἳ ἀποδώσουσι λόγον τῷ ἑτοίμως ἔχοντι κρῖναι ζῶντας καὶ νεκρούς.

>> GNTV √

Other Encouraging Passages

Gal_2:20, Gal_5:24; Col_3:3-6 Isa_1:16; Heb_4:10

WEIGHTS! -- Beyond Official Sins

2/11/17

Right in Eyes

3/22/08; 8/20/09; 7/26/11 (formatting); 2/11/17 (recompiled, mini-titled, enhanced)

Purpose Overview

Here are verses about how we should have the integrity and actual salvation to live above reproach.

Integrity means that you don’t just please your own selfish conscience.

It is not enough to avoid the things that are inherently sinful, but truth lovers even avoid anything that feels or looks like sin.

Every Man’s Conscience

2Co_4:2 WEB But we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man’s conscience in the sight of God.

Not Providing Opportunities to Scandal The Service Of Truth

2Co_6:3 WEB We give no occasion of stumbling in anything, that our service may not be blamed,

Valuable Things In The Sight Of God And Man

2Co_8:20-21 WEB We are avoiding this, that any man should blame us concerning this abundance which is administered by us. 21 Having regard for honorable things, not only in the sight of the Lord, but also in the sight of men.

Abstain from all Appearance Of Evil

1Th_5:22 KJV Abstain from all appearance of evil.

Truth Doers Come Into The Light

Joh_3:20-21 KJVR For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

Romans 13-15 – Embrace The Light; Avoid The Flesh; Accommodate The Weak

After Finding Integrity For Yourself, Love, Accommodate, Bear with, Prioritize, and Even Please The Weak

It is a small thing to ask for us to change something in light of honoring God and loving people by avoiding offense: Rom_13:10-15:3, especially:

Rom_13 (WEB) -

10 …Love …is the fulfillment of the law.

12 …Let's therefore throw off the works of darkness, and let's put on the armor of light. 13 Let us walk properly, as in the day…

14 But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts.

Rom_14 (KJ2000) -

1 Receive him that is weak in the faith, but not for passing judgment.

Rom_14:18-23 WEB For he who serves Christ in these things is acceptable to God and approved by men. 19 So then, let us follow after things which make for peace, and things by which we may build one another up. 20 Don't overthrow God's work for food's sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating. 21 It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak. 22 Do you have faith? Have it to yourself before God. Happy is he who doesn't judge himself in that which he approves. 23 But he who doubts is condemned if he eats, because it isn't of faith; and whatever is not of faith is sin.

Rom_15:1 CAB We then who are strong [δυνατοὶ] are obligated [᾿Οφείλομεν] to bear with [βαστάζειν – Lex: βαστάζω < βάσις (“base”/foot) < βαίνω (St: “to walk”)] the infirmities [ἀσθενήματα] of the weak [ἀδυνάτων], and not to please [ἀρέσκειν] ourselves.

Rom_15:1 ᾿Οφείλομεν δὲ ἡμεῖς οἱ δυνατοὶ τὰ ἀσθενήματα τῶν ἀδυνάτων βαστάζειν, καὶ μὴ ἑαυτοῖς ἀρέσκειν.

Rom_15:2 Let each of us please [ἀρεσκέτω] his neighbor [πλησίον] for [εἰς] ·his good [τὸ ἀγαθὸν], ·~~leading~~ to[ward] edification [πρὸς οἰκοδομήν].

Rom_15:2 ἕκαστος |TSγαρ| ἡμῶν τῷ πλησίον ἀρεσκέτω εἰς τὸ ἀγαθὸν πρὸς οἰκοδομήν·

Rom_15:3 For [γὰρ] even [καὶ] ·[the] Christ [ὁ Χριστὸς – the anointed one] ·did not please Himself [οὐχ ἑαυτῷ ἤρεσεν]; but as it is written [ἀλλὰ καθὼς γέγραπται], "The reproaches [οἱ ὀνειδισμοὶ] ·of those reproaching [that of] You[r name] [τῶν ὀνειδιζόντων σε] fell on Me [|TSBεπεπεσον| Aἐπέπεσαν ἐπ᾿ ἐμέ]."

Rom_15:3 καὶ γὰρ ὁ Χριστὸς οὐχ ἑαυτῷ ἤρεσεν, ἀλλὰ καθὼς γέγραπται, οἱ ὀνειδισμοὶ τῶν ὀνειδιζόντων σε |TSBεπεπεσον| Aἐπέπεσαν ἐπ᾿ ἐμέ.

>> Sync: LO | SRP -- 5.19.18

A Good Testimony From Outsiders

1Ti_3:2,7 WEB The overseer therefore must be without reproach^G423, the husband of one wife… 7 Moreover he must have good testimony from those who are outside, to avoid falling into reproach^G3680 and the snare of the devil.

(Also see: 1Ti_3:10; Luk_1:6)

↓

Blameless in the Midst of a Crooked And Perverse Generation

Php_2:14-15 WEB Do all things without murmurings and disputes, 15 that you may become blameless^G273 and harmless, children of God without blemish in the midst of a crooked and perverse generation, among whom you are seen as lights in the world,

Greek:

G423 ἀνεπίληπτος anepilēptos an-ep-eel'-ape-tos

From G1 (as a negative particle) and a derivative of G1949; not arrested, that is, (by implication) inculpable: - blameless, unrebukeable.

G3680 ὀνειδισμός oneidismos on-i-dis-mos'

From G3679; contumely: - reproach.

G273 ἄμεμπτος amemptos am'-emp-tos

From G1 (as a negative particle) and a derivative of G3201; irreproachable: - blameless, faultless, unblamable.

“Carnal Christians” Go to Hell

Tags: carnal Christians go to hell

12/7/17

A lot of heresy has been taught based on referencing 1Co_3, the so-called “Carnal Christian” passage.

And although there are lots of slippery confusions on the wording, yet the main goal of “Carnal Preachers” is to teach that “Carnal Christians” are still going to heaven even though they are “Carnal”, or “fleshly”.

Rather than spend too much time on confusions on wording, it is more direct to simply confront the heresy that teaches that the “‘Carnal Corinthians’ prove that ‘Carnal Christians’ can still go to heaven today”.

Yes, on the contrary: it is actually because the very fact that the Bible says that the Carnal Corinthians were about to go to hell that proves that ‘Carnal Christians’ are also about to fall into eternal torcher for living in the flesh…

Summary of Corinthian Dangers of Hell

Paul Warned the Corinthians That They Were In Danger of Hell

Other dates (Jul-Dec 2017); 12/7/17

· thinking they were Ok (1Co_10:12), but,

· they were in danger of falling (1Co_10:8, 1Co_10:12), and,
being “burned up” (comp. 1Co_3:9, 1Co_3:15)

· in the “fire” of Judgement “Day” (1Co_3:13), because,

· “some have become arrogant” (1Co_4:18), and again he says,

· “And you have become arrogant…” (1Co_5:2)

· Paul says they were boasting with the puffing-leaven of pride (1Co_5:6)

· They did injustice/unrighteousness (1Co_6:8), and,

· “unrighteous ones will not *inherit God’s Kingdom” (* by lot & by law) (1Co_6:9)

· ^TSBοὐ κληρονομήσουσι” (1Co_6:10)

· They were about to be disqualified / tested and disapproved
[ἀδόκιμος (1Co_9:27); οὐκ… ἐν τοῖς πλείοσιν αὐτῶν εὐδόκησεν (1Co_10:5);
“αἱρέσεις ἐν ὑμῖν” vs. “οἱ δόκιμοι” 1Co_11:19; ἀδόκιμοί (2Co_13:5);
unlike Paul: 2Co_13:6-7], from,

· not running / competing in agony [ἀγωνιζόμενος (1Co_9:25)] / beating their body into slavery [ὑπωπιάζω (1Co_9:27)] with mighty virtues [ἐγκρατεύεται (1Co_9:25)] in such a way as to win (take hold down) [λαμβάνει / καταλάβητε (1Co_9:24)] the incurruptable / un-rotable [ἄφθαρτον (1Co_9:25)] prize [βραβεῖον (1Co_9:24)] / victor’s crown (1Co_9:25)

· They had heresies* [αἱρέσεις (1Co_11:19)] / schisms [σχίσματα (1Co_11:18)]
[* Heresy = Hell:
Gal_5:19: work of the flesh; Gal_5:20: incl. heresies (ἔρις…ἐριθείαι…αἱρέσεις); Gal_5:21: those who practice {πράσσοντες} such things will not inherit {κληρονομήσουσιν} the kingdom of God {βασιλείαν Θεοῦ} (CAB);

Tit_3:10 CAB Reject [παραιτοῦ] a ~~divisive~~ man [αἱρετικὸν ἄνθρωπον – heresy man] after the first and second admonition [νουθεσίαν]]
Tit_

· Paul was about to formally judge the Corinthians (1Co_5-6; 2Co_13:1), and,

· excuminicate them for the continued sin, including…
[τῇ ἀκαθαρσίᾳ καὶ πορνείᾳ καὶ ἀσελγείᾳ (2Co_12:20-21) /
τοῖς προημαρτηκόσι (2Co_13:2)] /
doing nasty evil [κακὸν (2Co_13:7)] of
despising God’s weakness in Paul (2Co_13:4), and,
not believing Jesus speaking the perfect/sun-tested/uncorrupted [οὐ…καπηλεύοντες…εἰλικρινείας (2Co_2:17) / οὐδένα ἠδικήσαμεν, οὐδένα ἐφθείραμεν (2Co_7:2)] Word of God in him &
saying it ‘amonted to nothing’ [ἐξουθενημένος = ἐκ + ουθενεο (? See: WS: G1848), (2Co_10:10)] &
>> comp. 1Co_2:…. Making out as nothing
not considering Paul’s inability to contradict the Truth (2Co_13:2-3; 2Co_13:8; 2Co_7:14; 2Co_2:17; which is just like Jesus: Joh_5:19-20, Joh_5:30).

· 2Co_13:2-3 CAB …I will not spare you [φείσομαι (same as 2Co_1:23)], 3 since you [ἐπεὶ] are seeking [ζητεῖτε] proof [δοκιμὴν – i.e. a testing proof] of [τοῦ – i.e. that] Christ [Χριστοῦ] speaking in me

· Paul commanded them to question and test themselves if they were in the faith / had Jesus in them (2Co_13:5)

· They were in danger of…
lusting (1Co_10:6),
being idolatrous (1Co_10:7),
prostituting/fornicating (1Co_10:8),
God-tempting (1Co_10:9),
complainers/grumblers/murmurers (1Co_10:10)
who would be “strewn down” dead as the Israelites in the wilderness (1Co_10:5).

· They were in danger of being polytheistic gentile/pagans/heathens (1Co_10:20 (TSB); 1Co_12:2), and,

· “Being lead” by speechless idols (1Co_12:2), and,

· being idolatrous demon worshipers (1Co_10:7)

· Sharing/Reciprocating with Idols/Demons (1Co_10:19-20; 1Co_12:2); κοινωνοὺς τῶν δαιμονίων (1Co_10:20)

· Having their communion mixed with demons (1Co_10:21)

· Cheating on Anointed One (2Co_11:2-3; comp. Num_5: spirit of jealousy)

· Not being a holy-pure virgin -- i.e. committing spiritual prostitution/fornication (2Co_11:3) with another Jesus [ἄλλον ᾿Ιησοῦν] [which is calls the serpent/snake [ὄφις (2Co_11:3)] / the Satan [ὁ Σατανᾶς (2Co_11:14)] / another spirit [πνεῦμα ἕτερον λαμβάνετε] / another gospel / good-announcement [εὐαγγέλιον ἕτερον] (2Co_11:4)
taking a hold of another spirit

· Tricked out / completely deceived like Eve by the serpent/snake [ὄφις (2Co_11:3)] / the Satan [ὁ Σατανᾶς (2Co_11:14)] [ὡς ὁ ὄφις Εὕαν ἐξηπάτησεν ἐν τῇ πανουργίᾳ αὐτοῦ (2Co_11:3); δόλιοι (2Co_11:13)]

· Their knowledge being rotted [φθαρῇ τὰ νοήματα] away from the undivided Anointed One [εἰς τὸν Χριστόν] (2Co_11:3)

· Putting up with [καλῶς |^TSBηνειχεσθε| ^Aἀνήχεσθε]

· …and all this is connected with “reigning as kings” without Paul: 1Co_4:8 / 2Co_11:5!

· They initially needed repentance that would save them [μετάνοιαν εἰς σωτηρίαν (2Co_7:9-11)].

· They eventually repented into salvation from the luxury of not needing/believing Paul’s inspiration (2Co_7:6-12).

The Corinthians were in Danger of Being Tested and Disapproved

1Co_9:24 Do you not know that [indeed (μὲν)] those ·running [τρέχοντες] in ·a stadium [σταδίῳ] all run, but one [εἷς] receives [λαμβάνει] the ·prize [βραβεῖον]? So run, ·in order that [ἵνα] ·you may win [καταλάβητε].

1Co_9:24 Οὐκ οἴδατε ὅτι οἱ ἐν σταδίῳ τρέχοντες πάντες μὲν τρέχουσιν, εἷς δὲ λαμβάνει τὸ βραβεῖον; οὕτω τρέχετε, ἵνα καταλάβητε.

1Co_9:25 ~~And~~ [but] everyone [πᾶς δὲ ὁ] ·who competes [ἀγωνιζόμενος] ·exercises self-control [ἐγκρατεύεται] in all things [πάντα]. Now [οὖν – so] [indeed (μὲν)] they compete ·in order that [ἵνα] they may receive [λάβωσιν] a perishable [φθαρτὸν] ·[victor’s] crown [στέφανον], but we compete for ·an imperishable ~~crown~~ [ἄφθαρτον].

1Co_9:25 πᾶς δὲ ὁ ἀγωνιζόμενος πάντα ἐγκρατεύεται, ἐκεῖνοι μὲν οὖν ἵνα φθαρτὸν στέφανον λάβωσιν, ἡμεῖς δὲ ἄφθαρτον.

>> Gr

1Co_9:26 Therefore [τοίνυν] I run [τρέχω] thus [οὕτω]: not as ·without a goal [ἀδήλως], thus I box [πυκτεύω]: not as one beating [δέρων] ·the air [ἀέρα].

1Co_9:26 ἐγὼ τοίνυν οὕτω τρέχω, ὡς οὐκ ἀδήλως, οὕτω πυκτεύω, ὡς οὐκ ἀέρα δέρων,

1Co_9:27 But [|^TSBαλλ| ^Aἀλλὰ] I treat [that of (τὸ)] my body roughly [ὑπωπιάζω], and ·I bring it into subjection [δουλαγωγῶ], lest [^TSBμήπως |^Aμη ^Aπως|], having preached [κηρύξας] ·to others [ἄλλοις], I myself ·should become [γένωμαι] disqualified [ἀδόκιμος].

1Co_9:27 |^TSBαλλ| ^Aἀλλὰ ὑπωπιάζω μου τὸ σῶμα καὶ δουλαγωγῶ, ^TSBμήπως |^Aμη ^Aπως| ἄλλοις κηρύξας αὐτὸς ἀδόκιμος γένωμαι.

>> 2Co_13: ---- unless you are disqualified

2Co_13:1 CAB This will be ~~the~~ [a] third time I am coming [ἔρχομαι] to [πρὸς ] you. "By [ἐπὶ ] ·~~the~~ mouth [στόματος ] of two or three witnesses [δύο μαρτύρων καὶ τριῶν] every word [πᾶν ῥῆμα] ·shall be established [σταθήσεται]."

2Co_13:1 Τρίτον τοῦτο ἔρχομαι πρὸς ὑμᾶς· ἐπὶ στόματος δύο μαρτύρων καὶ τριῶν σταθήσεται πᾶν ῥῆμα.

2Co_13:2 CAB ·I ~~have~~ previously said [προείρηκα^V-RAI-1S], and ·I say beforehand [προλέγω^V-PAI-1S], as being present [παρὼν^V-PAP-NSM] the second time [τὸ δεύτερον], and ·now being absent [ἀπὼν^V-PAP-NSM νῦν] ^TSBI write [^TSBγράφω] ·to those who have sinned before [τοῖς προημαρτηκόσι], and ·to all the rest [τοῖς λοιποῖς], that [ὅτι] if [ἐὰν] I come again I will not spare you [φείσομαι (same as 2Co_1:23 below, in Lux)],

2Co_13:2 προείρηκα καὶ προλέγω, ὡς παρὼν τὸ δεύτερον, καὶ ἀπὼν νῦν ^TSBγράφω τοῖς προημαρτηκόσι καὶ τοῖς λοιποῖς πᾶσιν, ὅτι ἐὰν ἔλθω εἰς τὸ πάλιν οὐ φείσομαι·

2Co_13:3 since you [ἐπεὶ] are seeking [ζητεῖτε] proof [δοκιμὴν – i.e. a testing proof] of [τοῦ – i.e. that] Christ [Χριστοῦ] speaking in me, who is not weak toward you, but [ἀλλὰ] strong [δυνατεῖ] in you.

2Co_13:3 ἐπεὶ δοκιμὴν ζητεῖτε τοῦ ἐν ἐμοὶ λαλοῦντος Χριστοῦ, ὃς εἰς ὑμᾶς οὐκ ἀσθενεῖ, ἀλλὰ δυνατεῖ ἐν ὑμῖν.

2Co_13:4 For although [καὶ γὰρ ^TSBεἰ] He was crucified in [εξ] weakness, yet [ἀλλὰ] He lives [ζῇ] by [ἐκ] ·the power of God [δυνάμεως Θεοῦ]. For we [also] [καὶ γὰρ] are weak in Him, yet [ἀλλὰ] we shall live with [σὺν] Him by [ἐκ] ·the power of God [δυνάμεως Θεοῦ] toward [εἰς] you.

2Co_13:4 καὶ γὰρ ^TSBεἰ ἐσταυρώθη ἐξ ἀσθενείας, ἀλλὰ ζῇ ἐκ δυνάμεως Θεοῦ. καὶ γὰρ |^Sκαι| ἡμεῖς ἀσθενοῦμεν ἐν αὐτῷ, ἀλλὰ ^TSBζησόμεθα |^Aζησομεν| σὺν αὐτῷ ἐκ δυνάμεως Θεοῦ εἰς ὑμᾶς.

2Co_13:5 Scrutinize [πειράζετε] yourselves ·as to whether [εἰ – if] you are in the faith; prove [δοκιμάζετε – i.e. do a testing proof of] your own selves. Or do you not know yourselves [ἐπιγινώσκετε (same root as 2Co_13:6)], that Jesus Christ [Χριστὸς] is in you, unless indeed [εἰ μήτι] you are [ἐστε] reprobates [ἀδόκιμοί]?

2Co_13:5 ῾Εαυτοὺς πειράζετε εἰ ἐστὲ ἐν τῇ πίστει, ἑαυτοὺς δοκιμάζετε. ἢ οὐκ ἐπιγινώσκετε ἑαυτοὺς ὅτι ᾿Ιησοῦς Χριστὸς ἐν ὑμῖν ἐστιν; εἰ μήτι ἀδόκιμοί ἐστε.

2Co_13:5 εαυτους πειραζετε ει εστε εν τη πιστει εαυτους δοκιμαζετε η ουκ επιγινωσκετε εαυτους οτι ιησους χριστος εν υμιν ^TSBεστιν ει ^Aμητι ^TSBμη ^TSBτι αδοκιμοι εστε

/\/\/\/\

2Co_13:6 But ·I trust [ἐλπίζω] that you will know [γνώσεσθε (same root as 2Co_13:5)] that we are not reprobates [ἀδόκιμοι].

2Co_13:6 ἐλπίζω δὲ ὅτι γνώσεσθε ὅτι ἡμεῖς οὐκ ἐσμὲν ἀδόκιμοι.

2Co_13:7 Now [δὲ] I pray [^TSBεὔχομαι |^Aευχομεθα|] to [πρὸς] [the (τὸν)] God that you [(may) not (μὴ)] do no[t one] [μηδέν] evil [κακὸν], not [οὐχ] that we may appear [φανῶμεν (same as SOM; comp. Paul’s attitude in 1Co_4)] approved [δόκιμοι], but [ἀλλ᾿] that you may do [ποιῆτε] what [τὸ – that (which)] is honorable [καλὸν], ·though we may be [ἡμεῖς δὲ] as reprobates [ὡς ἀδόκιμοι].

2Co_13:7 ^TSBεὔχομαι |^Aευχομεθα| δὲ πρὸς τὸν Θεὸν μὴ ποιῆσαι ὑμᾶς κακὸν μηδέν, οὐχ ἵνα ἡμεῖς δόκιμοι φανῶμεν, ἀλλ᾿ ἵνα ὑμεῖς τὸ καλὸν ποιῆτε, ἡμεῖς δὲ ὡς ἀδόκιμοι ὦμεν.

2Co_13:8 For we can do nothing against the truth , but [^TSBἀλλ᾿ |^Aαλλα|] on behalf of the truth .

2Co_13:8 οὐ γὰρ δυνάμεθά τι κατὰ τῆς ἀληθείας, ^TSBἀλλ᾿ |^Aαλλα| ὑπὲρ τῆς ἀληθείας.

>> Sync (partly): Lux | CVB -- 2Co_13:8

_13:2-3)

>> Gr

2Co_2:17 For we are not as [ὡς] the ·||[^TSAπολλοὶ – many] | rest [^Bλοιποι]||, corrupting [καπηλεύοντες] the word of God; but [ἀλλ᾿] as ·[out] of [ἐξ] ~~sincerity~~ [εἰλικρινείας], but [ἀλλ᾿] as ·[out] from [ἐκ] God, we speak ·in the sight of [^TSBκατενώπιον |^Aκατεναντι|] [^TSBthe (^TSBτοῦ)] God in Christ [Χριστῷ].

2Co_2:17 οὐ γάρ ἐσμεν ὡς οἱ ||^TSAπολλοὶ |^Bλοιποι|| καπηλεύοντες τὸν λόγον τοῦ Θεοῦ, ἀλλ᾿ ὡς ἐξ εἰλικρινείας, ἀλλ᾿ ὡς ἐκ Θεοῦ ^TSBκατενώπιον |^Aκατεναντι| ^TSBτοῦ Θεοῦ ἐν Χριστῷ λαλοῦμεν.

Receive Blameless Paul

>> Gr

2Co_7:1 CAB Therefore [ταύτας οὖν], having these promises [ἐπαγγελίας], beloved, let us cleanse [καθαρίσωμεν] ourselves from all filthiness [μολυσμοῦ] ·of ~~the~~ flesh [σαρκὸς] and spirit [πνεύματος], perfecting [ἐπιτελοῦντες] holiness ·in the fear of God [ἐν φόβῳ Θεοῦ – in God phobia/fear].

2Co_7:1 ταύτας οὖν ἔχοντες τὰς ἐπαγγελίας, ἀγαπητοί, καθαρίσωμεν ἑαυτοὺς ἀπὸ παντὸς μολυσμοῦ σαρκὸς καὶ πνεύματος, ἐπιτελοῦντες ἁγιωσύνην ἐν φόβῳ Θεοῦ.

2Co_7:2 Receive us in your hearts [i.e. 2Co_6:11-13] [Χωρήσατε ἡμᾶς – (comp. Gen_13:6 LXX {Abraham & Lot}; Mat_15:17 {food in stomach})]. ·We have wronged [ἠδικήσαμεν – i.e. damaged with injustice/unrighteousness] no one [οὐδένα], ·we have corrupted [ἐφθείραμεν] no one [οὐδένα], ·we have defrauded [ἐπλεονεκτήσαμεν] no one [οὐδένα].

2Co_7:2 Χωρήσατε ἡμᾶς· οὐδένα ἠδικήσαμεν, οὐδένα ἐφθείραμεν, οὐδένα ἐπλεονεκτήσαμεν.

2Co_7:3 I do not speak to condemn you [κατάκρισιν]; for I have said before [προείρηκα] that you are in our hearts [ὅτι ἐν ταῖς καρδίαις ἡμῶν ἐστε], so that [εἰς τὸ] we die together [συναποθανεῖν] and we live together [συζῆν].

2Co_7:3 ^TSBοὐ πρὸς κατάκρισιν |^Aου| λέγω· προείρηκα γὰρ ὅτι ἐν ταῖς καρδίαις ἡμῶν ἐστε εἰς τὸ συναποθανεῖν καὶ συζῆν.

>> GNT-V √

>> Sync: Lux / Dis / LO? | Lov / LLO? | SRP

---------------

Jesus = Wisdom

>> Get GNT-V

1Co_1:18 LB For the message [λογος] of the cross [indeed/amen (μεν)] is foolishness to those who are perishing, but to us who are being saved it is the power of God.

1Co_1:18 ο λογος γαρ ο του σταυρου τοις μεν απολλυμενοις μωρια εστιν τοις δε σωζομενοις ημιν δυναμις θεου εστιν

>> regular Greek /\/\

Notice Several unique ideas Here:

·Foolishness

·God’s Powerful ability

>> see: 1Co_

1Co_1:24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.

1Co_1:24 αὐτοῖς δὲ τοῖς κλητοῖς, ᾿Ιουδαίοις τε καὶ ῞Ελλησι, Χριστὸν Θεοῦ δύναμιν καὶ Θεοῦ σοφίαν·

>>GNTV √

·God’s Powerful ability, and now,

1Co_1:30 But from Him you are in Christ Jesus, who has become for us wisdom from God, and righteousness and sanctification and redemption;

1Co_1:30 ἐξ αὐτοῦ δὲ ὑμεῖς ἐστε ἐν Χριστῷ ᾿Ιησοῦ, ὃς ἐγενήθη ^TSBἡμῖν σοφία |^Aημιν| ἀπὸ Θεοῦ, δικαιοσύνη τε καὶ ἁγιασμὸς καὶ ἀπολύτρωσις,

Notice the REPEATED ideas Here:

·Wisdom (who is Jesus)

1Co_2:6 However, we speak wisdom among those that are mature, but not the wisdom of this age, nor of the rulers of this age, who are being destroyed [same as 1Co_1:28].

1Co_2:6 Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις, σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου, οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου, τῶν καταργουμένων·

1Co_2:7

1Co_2:7 ἀλλὰ λαλοῦμεν ^TSBσοφίαν Θεοῦ |^Aσοφιαν| ἐν μυστηρίῳ, τὴν ἀποκεκρυμμένην, ἣν προώρισεν ὁ Θεὸς πρὸ τῶν αἰώνων εἰς δόξαν ἡμῶν·

1Co_2:14 But the natural [ψυχικος] man does not receive the things of the Spirit of God, for they are foolishness to him [incl. the cross of anointed one: 1Co_1:18]; nor can he know them, because they are spiritually discerned.

1Co_2:14 ψυχικος δε ανθρωπος ου δεχεται τα του πνευματος του θεου μωρια γαρ αυτω εστιν και ου δυναται γνωναι οτι πνευματικως ανακρινεται

>> reg Gr /\/\

1Co_3:1 CAB And I, brothers, was not able to speak to you as to spiritual _2:14), like the cross (1Co_1:18)], but as to carnal, as to babes in Christ.

1Co_3:1 Κἀγώ, ἀδελφοί, οὐκ ἠδυνήθην λαλῆσαι ὑμῖν ὡς πνευματικοῖς, ἀλλ᾿ ὡς σαρκίνοις, ὡς νηπίοις ἐν Χριστῷ.

1Co_3:1 ^Aκαγω ^TSBκαι ^TSBεγω αδελφοι ουκ ηδυνηθην ^TSAλαλησαι υμιν ^Bλαλησαι ως πνευματικοις αλλ ως ^Aσαρκινοις ^TSBσαρκικοις ως νηπιοις εν χριστω

1Co_3:2

1Co_3:2 γάλα ὑμᾶς ἐπότισα καὶ οὐ βρῶμα· οὔπω γὰρ ἐδύνασθε. ἀλλ᾿ οὔτε ἔτι νῦν δύνασθε·

1Co_3:2 γαλα υμας εποτισα ^TSBκαι ου βρωμα ουπω γαρ ^BAεδυνασθε ^TSηδυνασθε αλλ ^Aουδε ^TSBουτε ετι νυν δυνασθε

1Co_3:3

1Co_3:3 ἔτι γὰρ σαρκικοί ἐστε. ὅπου γὰρ ἐν ὑμῖν ζῆλος καὶ ἔρις καὶ διχοστασίαι, οὐχὶ σαρκικοί ἐστε καὶ κατὰ ἄνθρωπον περιπατεῖτε;

1Co_3:3 ετι γαρ σαρκικοι εστε οπου γαρ εν υμιν ζηλος και ερις ^TSBκαι ^TSBδιχοστασιαι ουχι σαρκικοι εστε και κατα ανθρωπον περιπατειτε

Side Note: Hebrews Proves that These Corinthian Warnings Pertained to Hell

Heb_5:12 CAB For indeed, although you ought to be teachers by this time, again you have need for someone to teach you what are the elements of the beginning of the oracles of God; and you have come to need milk and not solid food.

Heb_5:12 καὶ γὰρ ὀφείλοντες εἶναι διδάσκαλοι διὰ τὸν χρόνον, πάλιν χρείαν ἔχετε τοῦ διδάσκειν ὑμᾶς τινα τὰ στοιχεῖα τῆς ἀρχῆς τῶν λογίων τοῦ Θεοῦ, καὶ γεγόνατε χρείαν ἔχοντες γάλακτος ^TSBκαὶ |^Aκαι| οὐ στερεᾶς τροφῆς.

Heb_5:13 For everyone who partakes of milk is unacquainted with the word of righteousness, for he is an infant.

Heb_5:13 πᾶς γὰρ ὁ μετέχων γάλακτος ἄπειρος λόγου δικαιοσύνης· νήπιος γάρ ἐστι·

Heb_5:14 But solid food is for the mature, for those because of their practice have their senses trained for the distinguishing of both good and evil.

Heb_5:14 τελείων δέ ἐστιν ἡ στερεὰ τροφή, τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ.

Heb_6:1 CAB Therefore, leaving the subject of the beginning of Christ, let us be moved to perfection, not again laying down a foundation of repentance from dead works and of faith toward God,

Heb_6:1 Διὸ ἀφέντες τὸν τῆς ἀρχῆς τοῦ Χριστοῦ λόγον ἐπὶ τὴν τελειότητα φερώμεθα, μὴ πάλιν θεμέλιον καταβαλλόμενοι μετανοίας ἀπὸ νεκρῶν ἔργων, καὶ πίστεως ἐπὶ Θεόν,

Heb_6:2 of the doctrine of baptisms, of laying on of hands, and of resurrection of the dead, and of eternal judgment.

Heb_6:2 βαπτισμῶν διδαχῆς, ἐπιθέσεώς τε χειρῶν, ἀναστάσεώς τε νεκρῶν, καὶ κρίματος αἰωνίου.

Heb_6:3 And let us do this if indeed God permits.

Heb_6:3 καὶ τοῦτο ποιήσομεν, ἐάνπερ ἐπιτρέπῃ ὁ Θεός.

Heb_6:3 και τουτο ^Bποιησωμεν ^TSAποιησομεν εανπερ επιτρεπη ο θεος

Heb_6:4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and became partakers of the Holy Spirit,

Heb_6:4 ᾿Αδύνατον γὰρ τοὺς ἅπαξ φωτισθέντας, γευσαμένους τε τῆς δωρεᾶς τῆς ἐπουρανίου καὶ μετόχους γενηθέντας Πνεύματος ῾Αγίου

Heb_6:4 αδυνατον γαρ τους απαξ φωτισθεντας γευσαμενους τε της δωρεας της επουρανιου και μετοχους γενηθεντας πνευματος αγιου

Heb_6:5 and have tasted the good word of God and the powerful deeds of the age to come,

Heb_6:5 καὶ καλὸν γευσαμένους Θεοῦ ῥῆμα δυνάμεις τε μέλλοντος αἰῶνος,

Heb_6:6 and having fallen away , to renew them again to repentance, since they crucify again for themselves the Son of God, and hold Him up to contempt.

Heb_6:6 καὶ παραπεσόντας, πάλιν ἀνακαινίζειν εἰς μετάνοιαν, ἀνασταυροῦντας ἑαυτοῖς τὸν υἱὸν τοῦ Θεοῦ καὶ παραδειγματίζοντας.

Heb_6:7 For the earth which drinks the rain often coming upon it, and bears suitable vegetation for those on account of whom it is cultivated, receives a blessing from God;

Heb_6:7 γῆ γὰρ ἡ πιοῦσα τὸν ἐπ᾿ αὐτῆς πολλάκις ἐρχόμενον ὑετόν καὶ τίκτουσα βοτάνην εὔθετον ἐκείνοις δι᾿ οὓς καὶ γεωργεῖται, μεταλαμβάνει εὐλογίας ἀπὸ τοῦ Θεοῦ·

Heb_6:7 γη γαρ η πιουσα τον επ αυτης ^TSBπολλακις ερχομενον ^Aπολλακις υετον και τικτουσα βοτανην ευθετον εκεινοις δι ους και γεωργειται μεταλαμβανει ευλογιας απο του θεου

Heb_6:8 but if it bears thorns and thistles, it is worthless and near to being cursed, of which the end is for burning.

Heb_6:8 ἐκφέρουσα δὲ ἀκάνθας καὶ τριβόλους, ἀδόκιμος καὶ κατάρας ἐγγύς, ἧς τὸ τέλος εἰς καῦσιν.

Heb_6:9 But we are persuaded concerning you, beloved, of better things and those pertaining to salvation, even though we speak in this manner.

Heb_6:9 Πεπείσμεθα δὲ περὶ ὑμῶν, ἀγαπητοί, τὰ κρείττονα καὶ ἐχόμενα σωτηρίας, εἰ καὶ οὕτω λαλοῦμεν.

Heb_6:9 πεπεισμεθα δε περι υμων αγαπητοι τα ^BAκρεισσονα ^TSκρειττονα και εχομενα σωτηριας ει και ουτως λαλουμεν

Heb_6:10 For God is not unjust to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister.

Heb_6:10 οὐ γὰρ ἄδικος ὁ Θεὸς ἐπιλαθέσθαι τοῦ ἔργου ὑμῶν καὶ τοῦ κόπου τῆς ἀγάπης ἧς ἐνεδείξασθε εἰς τὸ ὄνομα αὐτοῦ, διακονήσαντες τοῖς ἁγίοις καὶ διακονοῦντες.

Heb_6:10 ου γαρ αδικος ο θεος επιλαθεσθαι του εργου υμων και ^TSBτου ^TSBκοπου της αγαπης ης ^Sενδειξασθε ^TBAενεδειξασθε εις το ονομα αυτου διακονησαντες τοις αγιοις και διακονουντες

Heb_6:11 But we desire that each one of you show the same diligence to the full assurance of hope until the end,

Heb_6:11 ἐπιθυμοῦμεν δὲ ἕκαστον ὑμῶν τὴν αὐτὴν ἐνδείκνυσθαι σπουδὴν πρὸς τὴν πληροφορίαν τῆς ἐλπίδος ἄχρι τέλους,

Heb_6:12 lest you become dull, but become imitators of those who through faith and patience inherit the promises.

Heb_6:12 ἵνα μὴ νωθροὶ γένησθε, μιμηταὶ δὲ τῶν διὰ πίστεως καὶ μακροθυμίας κληρονομούντων τὰς ἐπαγγελίας.

Heb_12:7 CAB |It is for [^BAεις – into] || [^TSεἰ – if] | discipline that you endure; God deals with you as with sons. For what son is there whom a father does not discipline?

Heb_12:7 |^BAεις || ^TS^TSἐστιν υἱὸς |^Bεστιν

Heb_12:8 But if you are without discipline, of which all have become partakers, then you are illegitimate and not sons.

Heb_12:8 εἰ δὲ χωρίς ἐστε παιδείας, ἧς μέτοχοι γεγόνασι πάντες, ἄρα νόθοι ^TSBἐστὲ καὶ οὐχ υἱοί. |^Aεστε|

Heb_12:9 Furthermore, we have had human fathers who corrected us, and we respected them. Shall we not much more readily be in subjection to the Father of spirits and live?

Heb_^TSBπολλῷ |^Aπολυ ^Aδε

>> Sync w other quote herein?

---------------

--------------- finish merging \/\/

1Co_5:1 CAB It is actually heard that there is fornication among you, and such fornication as is not even named among the Gentiles--that a man has his father's wife!

1Co_5:1 ῞Ολως ἀκούεται ἐν ὑμῖν πορνεία, καὶ τοιαύτη πορνεία, ἥτις οὐδὲ ἐν τοῖς ἔθνεσιν ^TSBὀνομάζεται, ὥστε γυναῖκά τινα τοῦ πατρὸς ἔχειν.

>>>>>

1Co_5:2 And you are [ἐστέ] puffed up [πεφυσιωμένοι], and have not [οὐχὶ] rather [μᾶλλον] grieved [ἐπενθήσατε – grieved/mourned], so that he who did this deed would be removed from your midst.

1Co_5:2 καὶ ὑμεῖς πεφυσιωμένοι ἐστέ, καὶ οὐχὶ μᾶλλον ἐπενθήσατε, ἵνα ^TSBἐξαρθῇ |^Aαρθη| ἐκ μέσου ὑμῶν ὁ τὸ ἔργον τοῦτο ποιήσας.

1Co_5:2 και υμεις πεφυσιωμενοι εστε και ουχι μαλλον επενθησατε ινα ^Aαρθη εξαρθη εκ μεσου υμων ο το εργον τουτο ^Aπραξας ^TSBποιησας

1Co_5:2 LB And you have become [ἐστέ] arrogant [πεφυσιωμένοι], and have not [οὐχὶ] grieved [ἐπενθήσατε – grieved/mourned] instead [μᾶλλον]…, so that he who did this deed [ὁ τὸ ἔργον τοῦτο ^TSBποιήσας. |^Aπραξας| ] would be removed [^TSBἐξαρθῇ |^Aαρθη|] from your midst [ἐκ μέσου ὑμῶν].

1Co_5:2 καὶ ὑμεῖς πεφυσιωμένοι ἐστέ, καὶ οὐχὶ μᾶλλον ἐπενθήσατε, ἵνα ^TSBἐξαρθῇ |^Aαρθη| ἐκ μέσου ὑμῶν ὁ τὸ ἔργον τοῦτο ^TSBποιήσας. |^Aπραξας|

1Co_5:3 For I indeed, as being absent in body but present in spirit, have already judged (as though I were present) him who has done this deed in this way,

1Co_5:3 ἐγὼ μὲν γάρ ὡς ἀπὼν τῷ σώματι, παρὼν δὲ τῷ πνεύματι, ἤδη κέκρικα ὡς παρὼν τὸν οὕτω τοῦτο κατεργασάμενον,

1Co_5:3 εγω μεν γαρ ^TSBως απων τω σωματι παρων δε τω πνευματι ηδη κεκρικα ως παρων τον ουτως τουτο κατεργασαμενον

>> Sync: 1Co_5:2 herein

1Co_5:5 CAB deliver such a one to Satan for the destruction of the flesh, in order that his spirit may be saved in the day of the Lord Jesus.

1Co_5:5 παραδοῦναι τὸν τοιοῦτον τῷ Σατανᾷ εἰς ὄλεθρον τῆς σαρκός, ἵνα τὸ πνεῦμα σωθῇ ἐν τῇ ἡμέρᾳ τοῦ Κυρίου ^TSB᾿Ιησοῦ.

---------------

>>>>>>>>>>>

1Co_9 -- salvation is always an issue

>> Gr

>> GNTV \/\/\/\/

>> Get TSK for each reference!!

1Co_10:1 CAB Now I do not want you to be ignorant, brothers, that all our fathers were under the cloud, and all passed through the sea,

1Co_10:1 Οὐ θέλω ^TSBδὲ |^Aγαρ| ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὅτι οἱ πατέρες ἡμῶν πάντες ὑπὸ τὴν νεφέλην ἦσαν, καὶ πάντες διὰ τῆς θαλάσσης διῆλθον,

1Co_10:2 and all were baptized into Moses in the cloud and in the sea,

1Co_10:2 καὶ πάντες εἰς τὸν Μωϋσῆν ἐβαπτίσαντο ἐν τῇ νεφέλῃ καὶ ἐν τῇ θαλάσσῃ,

1Co_10:2 και παντες εις τον ^BAμωυσην ^TSμωσην ^Aεβαπτισθησαν ^TSBεβαπτισαντο εν τη νεφελη και εν τη θαλασση

1Co_10:3 and all ate the same spiritual food,

1Co_10:3 καὶ πάντες τὸ αὐτὸ ^TSBβρῶμα πνευματικὸν |^Aβρωμα| ἔφαγον

1Co_10:4 and all drank the same spiritual drink. For they were drinking from that spiritual Rock that followed them, and that Rock was [the] Christ [ὁ Χριστός].

1Co_10:4 καὶ πάντες τὸ αὐτὸ ^TSBπόμα πνευματικὸν ἔπιον |^Aπομα|· ἔπινον γὰρ ἐκ πνευματικῆς ἀκολουθούσης πέτρας, ἡ ^TSBδὲ πέτρα |^Aδε| ἦν ὁ Χριστός·

1Co_10:5 But with the majority [πλείοσιν] of them [the] God was not pleased [εὐδόκησεν], for ·their bodies [not in Gr?] were scattered [κατεστρώθησαν – lit. strewn down; / spread down fig. overthrow (same as Num_14:16: κατέστρωσεν)] in the wilderness. [see: Heb_3:17; Jud_1:5]
[Also (TSK): Num_14:11, Num_14:12, Num_14:28-35, Num_26:64, Num_26:65, Deu_1:34, Deu_1:35, Deu_2:15, Deu_2:16, Psa_78:32-34, Psa_90:1, *title Psa_90:7, Psa_90:8, Psa_95:11, Psa_106:26, Heb_3:17, Jud_1:5]

1Co_10:5 ἀλλ᾿ οὐκ ἐν τοῖς πλείοσιν αὐτῶν εὐδόκησεν ὁ Θεός· κατεστρώθησαν γὰρ ἐν τῇ ἐρήμῳ.

1Co_10:6 Now [δὲ] these things became [ἐγενήθησαν] examples [τύποι] ·for us [ἡμῶν], ·in order that [εἰς τὸ] we [ἡμῶν] ·should not [μὴ] [be (εἶναι)] ·lust after [ἐπιθυμητὰς^N-APM – heated-up-lusters-upon] evil things [κακῶν], ·as [καθὼς] ·they also lusted [κἀκεῖνοι ἐπεθύμησαν – i.e. they also headed-up-in-lust-upon there]. [i.e. The Quail & the Graves of Lust: Num_11:4, Num_11:31-34, Psa_78:27-31, Psa_106:14, Psa_106:15 ]

1Co_10:6 ταῦτα δὲ τύποι ἡμῶν ἐγενήθησαν, εἰς τὸ μὴ εἶναι ἡμᾶς ἐπιθυμητὰς κακῶν, καθὼς κἀκεῖνοι ἐπεθύμησαν.

1Co_10:7 Nor [μηδὲ] be [γίνεσθε] idolaters [εἰδωλολάτραι], just as [καθώς] some [τινες] of them; as it is written, "The people [ὁ λαὸς] sat down to eat and drink, and ·rose up [ἀνέστησαν] ·to play [παίζειν]."

1Co_10:7 μηδὲ εἰδωλολάτραι γίνεσθε, καθώς τινες αὐτῶν, ὡς γέγραπται· ἐκάθισεν ὁ λαὸς φαγεῖν καὶ πεῖν, καὶ ἀνέστησαν παίζειν.

1Co_10:7 μηδε ειδωλολατραι γινεσθε καθως τινες αυτων ^BAωσπερ ^TSως γεγραπται εκαθισεν ο λαος φαγειν και ^Aπειν ^TSBπιειν και ανεστησαν παιζειν

1Co_10:8 Nor [μηδὲ] ·let us commit fornication [πορνεύωμεν], just as [καθώς] some of them fornicated [ἐπόρνευσαν], and in one day twenty-three thousand fell [ἔπεσον];

1Co_10:8 μηδὲ πορνεύωμεν, καθώς τινες αὐτῶν ἐπόρνευσαν καὶ ἔπεσον ἐν μιᾷ ἡμέρᾳ εἰκοσιτρεῖς χιλιάδες.

1Co_10:8 μηδε πορνευωμεν καθως τινες αυτων επορνευσαν και επεσον ^TSBεν μια ημερα ^Aεικοσι ^Aτρεις ^TSBεικοσιτρεις χιλιαδες

1Co_10:9 nor [μηδὲ] let us tempt [ἐκπειράζωμεν] [the (τὸν)] Christ, ·just as [καθώς] also some of them tempted Him [ἐπείρασαν], and ·were destroyed [ἀπώλοντο] by [ὑπὸ] the serpents [τῶν ὄφεων];

1Co_10:9 μηδὲ ἐκπειράζωμεν τὸν Χριστόν, καθώς καὶ τινες αὐτῶν ἐπείρασαν καὶ ὑπὸ τῶν ὄφεων ἀπώλοντο.

1Co_10:9 μηδε εκπειραζωμεν τον χριστον καθως ^TSBκαι τινες αυτων επειρασαν και υπο των οφεων ^Aαπωλλυντο ^TSBαπωλοντο

1Co_10:10 nor [μηδὲ] murmer [γογγύζετε], just as [καθὼς] also some [τινὲς] of them murmered [ἐγόγγυσαν], and ·were destroyed [ἀπώλοντο] by [ὑπὸ] the [τοῦ] destroyer [ὀλοθρευτοῦ – i.e. ruin-er/rotter]. <<< look up Gr

1Co_10:10 μηδὲ γογγύζετε, ^TSBκαθὼς |^Aκαθαπερ| ^TSBκαὶ τινὲς αὐτῶν ἐγόγγυσαν καὶ ἀπώλοντο ὑπὸ τοῦ ὀλοθρευτοῦ.

>> Gr!!! \/\/

1Co_10:11 Now [δὲ] all these things [ταῦτα] happened [συνέβαινεν] to those people [there (ἐκείνοις)] as examples [ἐκείνοις], and they were written for our instruction, to whom [εἰς οὓς] the ends [τὰ τέλη] of the ages [τῶν αἰώνων] have come [κατήντησεν].

1Co_10:11 ταῦτα δὲ πάντα τύποι συνέβαινεν ἐκείνοις, ἐγράφη δὲ πρὸς νουθεσίαν ἡμῶν, εἰς οὓς τὰ τέλη τῶν αἰώνων κατήντησεν.

1Co_10:11 ταυτα δε ^Aτυπικως ^Aσυνεβαινεν ^TSBπαντα ^TSBτυποι ^TSBσυνεβαινον εκεινοις εγραφη δε προς νουθεσιαν ημων εις ους τα τελη των αιωνων ^Aκατηντηκεν ^TSBκατηντησεν

1Co_10:12 So then, let him who thinks [δοκῶν] he stands take heed, lest he should fall!

1Co_10:12 ῞Ωστε ὁ δοκῶν ἑστάναι βλεπέτω μὴ πέσῃ.

---------------

>>>>>>>>>>>

In Danger Of Sharing/Reciprocating With Demons/Idols

1Co_10:19 CAB [so] What am I saying then? That an idol is anything, or what is offered to idols is anything?

1Co_10:19 τί οὖν φημί; ὅτι εἴδωλον τί ἐστιν ἢ ὅτι εἰδωλόθυτον τί ἐστιν;

1Co_10:19 τι ουν φημι οτι ^Aειδωλοθυτον ^TSBειδωλον τι εστιν η οτι ^Aειδωλον ^TSBειδωλοθυτον τι εστιν

1Co_10:20 No, but that the things which the Gentiles sacrifice, they sacrifice to demons and not to God, and I do not desire that you should have fellowship with demons.

1Co_10:20 ἀλλ᾿ ὅτι ἃ θύει τὰ ἔθνη, δαιμονίοις θύει καὶ οὐ Θεῷ· οὐ θέλω δὲ ὑμᾶς κοινωνοὺς τῶν δαιμονίων γίνεσθαι.

1Co_10:20 αλλ οτι α ^Aθυουσιν ^TSBθυει ^TSBτα ^TSBεθνη δαιμονιοις ^TSBθυει και ου θεω ^Aθυουσιν ου θελω δε υμας κοινωνους των δαιμονιων γινεσθαι

1Co_10:21 You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the Lord's table and of the table of demons.

1Co_10:21 οὐ δύνασθε ποτήριον Κυρίου πίνειν καὶ ποτήριον δαιμονίων· οὐ δύνασθε τραπέζης Κυρίου μετέχειν καὶ τραπέζης δαιμονίων.

1Co_10:22 Or do we provoke the Lord to jealousy? Are we stronger than He?

1Co_10:22 ἢ παραζηλοῦμεν τὸν Κύριον; μὴ ἰσχυρότεροι αὐτοῦ ἐσμεν;

1Co_12:2 CAB You know that when [^BAὅτε] you were Gentiles, how you were led, being carried away to these speechless idols.

1Co_12:2 οἴδατε ὅτι, ^BAὅτε ἔθνη ἦτε, πρὸς τὰ εἴδωλα τὰ ἄφωνα ὡς ἂν ἤγεσθε ^{V-IPI-2P
(Imperfect)} ἀπαγόμενοι ^V-PPP-NPM.

>> Lux | SPI | WoW

>> comp this w 2Co_11:

(2Co_11:2-5, 2Co_11:13-15, etc.)

2Co_11:2 CAB For I am jealous over you with godly jealousy, for I have betrothed [ἡρμοσάμην; lex: ἁρμόζω < ἁρμός *] you to one husband, to present you as a pure virgin to Christ.
[* as in Pro_19:14: παρὰ δὲ θεοῦ ἁρμόζεται γυνὴ ἀνδρί]

2Co_11:2 ζηλῶ γὰρ ὑμᾶς Θεοῦ ζήλῳ· ἡρμοσάμην γὰρ ὑμᾶς ἑνὶ ἀνδρὶ, παρθένον ἁγνὴν παραστῆσαι τῷ Χριστῷ·

2Co_11:3 But I fear, lest perhaps as the serpent deceived Eve by his craftiness, so your minds may be corrupted from the simplicity that is in Christ.

2Co_11:3 φοβοῦμαι δὲ μήπως, ὡς ὁ ὄφις Εὕαν ἐξηπάτησεν ἐν τῇ πανουργίᾳ αὐτοῦ, οὕτω φθαρῇ τὰ νοήματα ὑμῶν ἀπὸ τῆς ἁπλότητος τῆς εἰς τὸν Χριστόν.

2Co_11:3 φοβουμαι δε ^Aμη ^Aπως ^TSBμηπως ως ο οφις ^TSBευαν εξηπατησεν ^Aευαν εν τη πανουργια αυτου ^TSBουτως φθαρη τα νοηματα υμων απο της απλοτητος ^Aκαι ^Aτης ^Aαγνοτητος της εις τον χριστον

2Co_11:4 For if he who comes to you preaches another Jesus whom we did not preach, or if you receive a different spirit which you have not received, or a different gospel which you did not accept, you may well put up with him!

2Co_11:4 εἰ μὲν γὰρ ὁ ἐρχόμενος ἄλλον ᾿Ιησοῦν κηρύσσει ὃν οὐκ ἐκηρύξαμεν, ἢ πνεῦμα ἕτερον λαμβάνετε ὃ οὐκ ἐλάβετε, ἢ εὐαγγέλιον ἕτερον ὃ οὐκ ἐδέξασθε, καλῶς |^TSBηνειχεσθε| ^Aἀνήχεσθε

2Co_11:4 ει μεν γαρ ο ερχομενος αλλον ιησουν κηρυσσει ον ουκ εκηρυξαμεν η πνευμα ετερον λαμβανετε ο ουκ ελαβετε η ευαγγελιον ετερον ο ουκ εδεξασθε καλως ^Aανεχεσθε ^TSBηνειχεσθε

2Co_11:5 For I consider myself in nothing to have been inferior to the most super apostles.

2Co_11:5 λογίζομαι γὰρ μηδὲν ὑστερηκέναι τῶν ὑπερλίαν ἀποστόλων.

2Co_11:5 λογιζομαι γαρ μηδεν υστερηκεναι των ^Aυπερλιαν ^TSBυπερ ^TSBλιαν αποστολων

[arm joints -- 2Sa_6:5; 2Sa_6:14; Pro_8:30; Pro_17:7; Pro_19:14; Eze_23:42; Eze_37:7; Nah_3:8; {Sir_27:2, 4Ma_10:5;} 2Co_11:2; Heb_4:12]

2Co_11:13 For such are false apostles, deceitful workers, transforming themselves into apostles of Christ.

2Co_11:13 οἱ γὰρ τοιοῦτοι ψευδαπόστολοι, ἐργάται δόλιοι, μετασχηματιζόμενοι εἰς ἀποστόλους Χριστοῦ.

2Co_11:14 And no wonder! For Satan himself transforms himself into an angel of light.

2Co_11:14 καὶ οὐ θαυμαστόν· αὐτὸς γὰρ ὁ Σατανᾶς μετασχηματίζεται εἰς ἄγγελον φωτός.

2Co_11:14 και ου ^Aθαυμα ^TSBθαυμαστον αυτος γαρ ο σατανας μετασχηματιζεται εις αγγελον φωτος

2Co_11:15 Therefore it is no great thing if his ministers also transform themselves into ministers of righteousness, whose end will be according to their works.

2Co_11:15 οὐ μέγα οὖν εἰ καὶ οἱ διάκονοι αὐτοῦ μετασχηματίζονται ὡς διάκονοι δικαιοσύνης, ὧν τὸ τέλος ἔσται κατὰ τὰ ἔργα αὐτῶν.

---------------

Heretical Divisions/Sects

1Co_11:18 CAB For first of all, when you come together in church, I hear that there are divisions among you, and in part I believe it.

1Co_11:18 πρῶτον μὲν γὰρ συνερχομένων ὑμῶν ἐν |^TSτη| ἐκκλησίᾳ ἀκούω σχίσματα ἐν ὑμῖν ὑπάρχειν, καὶ μέρος τι πιστεύω.

1Co_11:19 For there must* also be sects among you, in order that those who are approved may become recognized among you.

1Co_11:19 δεῖ γὰρ καὶ αἱρέσεις ἐν ὑμῖν εἶναι, ἵνα |^Aκαι| οἱ δόκιμοι φανεροὶ γένωνται ἐν ὑμῖν.

[* must: TSK: Mat_18:7, Luk_17:1, Act_20:30, 1Ti_4:1, 1Ti_4:2, 2Pe_2:1, 2Pe_2:2]

>> in danger of being heretics.

Communion Guilt

Their “Christianity” was making them guilty

1Co_11:27 Therefore whoever eats this bread or drinks this cup of the Lord irreverently will be guilty of the body of the Lord and of the blood of the Lord.

1Co_11:27 ῞Ωστε ὃς ἂν ἐσθίῃ τὸν ἄρτον τοῦτον ἢ πίνῃ τὸ ποτήριον τοῦ Κυρίου ἀναξίως, ἔνοχος ἔσται τοῦ σώματος καὶ αἵματος τοῦ Κυρίου.

1Co_11:27 ωστε ος αν εσθιη τον αρτον ^TSBτουτον η πινη το ποτηριον του κυριου αναξιως ^Bτου ^Bκυριου ενοχος εσται του σωματος και ^BAτου αιματος του κυριου

1Co_11:28 But let a man examine himself, and in this way let him eat from the bread and drink from the cup.

1Co_11:28 δοκιμαζέτω δὲ ἄνθρωπος ἑαυτόν, καὶ οὕτως ἐκ τοῦ ἄρτου ἐσθιέτω καὶ ἐκ τοῦ ποτηρίου πινέτω·

1Co_11:28 δοκιμαζετω δε ανθρωπος εαυτον και ουτως εκ του αρτου εσθιετω και εκ του ποτηριου πινετω

1Co_11:29 For he that eats and drinks irreverently eats and drinks judgment to himself, not judging correctly the body of the Lord.

1Co_11:29 ὁ γὰρ ἐσθίων καὶ πίνων ἀναξίως κρίμα ἑαυτῷ ἐσθίει καὶ πίνει, μὴ διακρίνων τὸ σῶμα τοῦ Κυρίου.

1Co_11:29 ο γαρ εσθιων και πινων ^TSBαναξιως κριμα εαυτω εσθιει και πινει μη διακρινων το σωμα ^TSBτου ^TSBκυριου

1Co_11:30 Because of this many among you are weak and sick, and many have died.

1Co_11:30 διὰ τοῦτο ἐν ὑμῖν πολλοὶ ἀσθενεῖς καὶ ἄρρωστοι καὶ κοιμῶνται ἱκανοί.

1Co_11:30 δια τουτο εν υμιν πολλοι ασθενεις και αρρωστοι και κοιμωνται ικανοι

1Co_11:31 For if we judge ourselves correctly, we would not be judged.

1Co_11:31 εἰ γὰρ ἑαυτοὺς διεκρίνομεν, οὐκ ἂν ἐκρινόμεθα·

1Co_11:31 ει ^Aδε ^TSBγαρ εαυτους διεκρινομεν ουκ αν εκρινομεθα

1Co_11:32 But when we are judged, we are disciplined by the Lord, in order that we may not be condemned with the world.

1Co_11:32 κρινόμενοι δὲ ὑπὸ τοῦ Κυρίου παιδευόμεθα, ἵνα μὴ σὺν τῷ κόσμῳ κατακριθῶμεν.

1Co_11:32 κρινομενοι δε υπο ^Aτου κυριου παιδευομεθα ινα μη συν τω κοσμω κατακριθωμεν

1Co_15:1 CAB Now I made known to you, brothers, the gospel which I preached to you, which also you received, in which you also stand,

1Co_15:1 Γνωρίζω δὲ ὑμῖν, ἀδελφοί, τὸ εὐαγγέλιον ὃ εὐηγγελισάμην ὑμῖν, ὃ καὶ παρελάβετε, ἐν ᾧ καὶ ἑστήκατε,

1Co_15:2 through which also you are saved, if you hold fast that word which I preached to you--unless you believed in vain.

1Co_15:2 δι᾿ οὗ καὶ σώζεσθε, τίνι λόγῳ εὐηγγελισάμην ὑμῖν εἰ κατέχετε, ἐκτὸς εἰ μὴ εἰκῇ ἐπιστεύσατε.

>> GNT-V √

>> danger of believing in vain / Danger of vain/worthless faith

2Co_7:6 CAB Nevertheless God, who comforts the downcast, comforted us by the coming of Titus,

2Co_7:6 ἀλλ᾿ ὁ παρακαλῶν τοὺς ταπεινοὺς παρεκάλεσεν ἡμᾶς ὁ Θεὸς ἐν τῇ παρουσίᾳ Τίτου·

2Co_7:7 and not only by his coming, but also by the consolation with which he was comforted over you, as he reported to us your earnest longing, your mourning, your zeal for me, so that I rejoiced even more.

2Co_7:7 οὐ μόνον δὲ ἐν τῇ παρουσίᾳ αὐτοῦ, ἀλλὰ καὶ ἐν τῇ παρακλήσει ᾗ παρεκλήθη ἐφ᾿ ὑμῖν, ἀναγγέλλων ἡμῖν τὴν ὑμῶν ἐπιπόθησιν, τὸν ὑμῶν ὀδυρμόν, τὸν ὑμῶν ζῆλον ὑπὲρ ἐμοῦ, ὥστε με μᾶλλον χαρῆναι,

2Co_7:8 Because even if I made you sorry in the letter, I do not regret it, even if I did regret it. For I perceive that the same letter made you sorry, though only for a season.

2Co_7:8 ὅτι εἰ καὶ ἐλύπησα ὑμᾶς ἐν τῇ ἐπιστολῇ, οὐ μεταμέλομαι, εἰ καὶ μετεμελόμην· βλέπω ^TSBγὰρ |^Aγαρ| ὅτι ἡ ἐπιστολὴ ἐκείνη, εἰ καὶ πρὸς ὥραν ἐλύπησεν ὑμᾶς.

2Co_7:9 Now I rejoice, not because you were made sorry, but because your sorrow led to repentance; for you were made sorry in a godly manner, that you might suffer loss from us in nothing.

2Co_7:9 νῦν χαίρω, οὐχ ὅτι ἐλυπήθητε, ἀλλ᾿ ὅτι ἐλυπήθητε εἰς μετάνοιαν· ἐλυπήθητε γὰρ κατὰ Θεόν, ἵνα ἐν μηδενὶ ζημιωθῆτε ἐξ ἡμῶν.

2Co_7:10 For godly sorrow produces repentance leading to salvation, without regret; but worldly sorrow produces death.

2Co_7:10 ἡ γὰρ κατὰ Θεὸν λύπη μετάνοιαν εἰς σωτηρίαν ἀμεταμέλητον κατεργάζεται· ἡ δὲ τοῦ κόσμου λύπη θάνατον κατεργάζεται.

2Co_7:10 η γαρ κατα θεον λυπη μετανοιαν εις σωτηριαν αμεταμελητον ^Aεργαζεται ^TSBκατεργαζεται η δε του κοσμου λυπη θανατον κατεργαζεται

2Co_7:11 For behold this very thing, that you sorrowed in a godly manner, how much diligence it produced in you, even an eagerness to defend, even indignation, even fear, even longing, even zeal, even vengeance! In all things you demonstrated yourselves to be pure in this matter.

2Co_7:11 ἰδοὺ γὰρ αὐτὸ τοῦτο, τὸ κατὰ Θεὸν λυπηθῆναι ὑμᾶς, πόσην κατειργάσατο ὑμῖν σπουδήν, ἀλλὰ ἀπολογίαν, ἀλλὰ ἀγανάκτησιν, ἀλλὰ φόβον, ἀλλὰ ἐπιπόθησιν, ἀλλὰ ζῆλον, ἀλλὰ ἐκδίκησιν. ἐν παντὶ συνεστήσατε ἑαυτοὺς ἁγνοὺς εἶναι ἐν τῷ πράγματι.

2Co_7:11 ιδου γαρ αυτο τουτο το κατα θεον λυπηθηναι ^TSBυμας ποσην κατειργασατο υμιν σπουδην αλλα απολογιαν αλλα αγανακτησιν αλλα φοβον αλλα επιποθησιν αλλα ζηλον ^BAαλλα ^TSαλλ εκδικησιν ^TSAεν παντι συνεστησατε εαυτους αγνους ειναι ^TSBεν τω πραγματι

2Co_7:12 Therefore, although I wrote to you, it was not for the sake of him who did the wrong, nor for the sake of him who was wronged, but so that your diligence on our behalf might be made known to you before God.

2Co_7:12 ἄρα εἰ καὶ ἔγραψα ὑμῖν, οὐχ εἵνεκεν τοῦ ἀδικήσαντος οὐδὲ εἵνεκεν τοῦ ἀδικηθέντος, ἀλλ᾿ εἵνεκεν τοῦ φανερωθῆναι τὴν σπουδὴν ὑμῶν τὴν ὑπὲρ ἡμῶν πρὸς ὑμᾶς ἐνώπιον τοῦ Θεοῦ.

2Co_7:12 αρα ει και εγραψα υμιν ουχ ^Aενεκεν ^TSBεινεκεν του αδικησαντος ουδε ^Aενεκεν ^TSBεινεκεν του αδικηθεντος αλλ ^Aενεκεν ^TSBεινεκεν του φανερωθηναι την σπουδην ^Sημων ^TBAυμων την υπερ ^Sυμων ^TBAημων προς υμας ενωπιον του θεου

>> Sync / Compare: SRP | Lux

>> sync: 2Co_7:7 herein

>> compare with 1Co_15:

2Co_7:10)

>> be eager for Paul

2Co_12:20 CAB For I am afraid, lest perhaps when I come, I will not find you as I desire, and that I will be found by you as you do not desire; lest perhaps there be contentions, jealousies, outbursts of wrath, disputes, slanders, gossipings, pride, disorders;

2Co_12:21 lest, when I come again, my God will humble me before you, and I will mourn for many who have previously sinned and have not repented for the impurity and fornication and lewdness which they practiced.

2Co_12:21 μὴ πάλιν ^TSBἐλθόντα |^Aελθοντος ^Aμου| με [?] ||^Bταπεινωσει | ^TSταπεινώσῃ | ^Aταπεινωση|| ὁ Θεός μου πρὸς ὑμᾶς καὶ πενθήσω πολλοὺς τῶν προημαρτηκότων καὶ μὴ μετανοησάντων ἐπὶ τῇ ἀκαθαρσίᾳ καὶ πορνείᾳ καὶ ἀσελγείᾳ ᾗ ἔπραξαν.
[GNT-V: ^Aελθοντος ^Aμου ^Aταπεινωση ^TSBελθοντα με ^Bταπεινωσει ^TSταπεινωση ]

>> Lux | JCH <<<<<<<<<<<<<<

>> in danger of excomunication

2Co_13:11 CAB Finally brothers, farewell. Restore yourselves [καταρτιζεσθε], comfort yourselves, be in agreement, be at peace; and the God of love and peace will be with you.

2Co_13:11 λοιπον αδελφοι χαιρετε καταρτιζεσθε παρακαλεισθε το αυτο φρονειτε ειρηνευετε και ο θεος της αγαπης και ειρηνης εσται μεθ υμων

>> Reg Gr

>>gntv √

--------------- Get / compile /\/\

>> Rom_6-8!!!!!:

No continuing to Be a Slave of Sin

7/14/17

-- Under Construction --

he who sins is a slave of sin.

you cannot serve two masters

---------------

Human Failure

6/8/17

3 – sin

4 – murder

Cain’s descendants

Ham

Law of Moses……….!

Gospels:

Disciples

Act: Ananias & Sapphira

Barnabas?

Act_

Galatians

Peter Rebuked!

Corinthians

Jas: we stumble in many ways

---------------

~2002-2004?; 3/4/17 (recompiled)

Hungry

Anxious

Lonely

Tired

---------------

Unfairly Under Sin

7/15/03; 3/4/17 (recompiled)

Gal_3:22

Rom_5:14

Rom_11:32

---------------

Secret Sin

~2001-2004?; 3/4/17 (recompiled)

Rachel Hard working

Little Bird

Be sure your sins will find you out

Desnis Dixon Example

---------------

Unforgivable State

11/12/16

>> where????

>>repentance???

Amo_8:7 WEB

Amo_8:7 CAB

Amo_

Repentance

Josiahs Scott, Josiahs@trueconnection.org, www.TrueConnection.org

11/12/06; 6/2/08; 8/25/09; 12/5/09; 3/25/10; 3/1/12

Phantom Guilt vs. Agreeing with God

>> RepentanceAdditions / TODO!

Repent and Make Restitution

Num_29:7

Num_29:7 LB

Num_

>> Sync: SRP | MVP

Pray So You Won't Sin = Pray Until You Don't Sin

4/18/24

No-Sin = Repentance Fruit Required = (Stop Sinning + Beg to Obey-All)

John the Baptist’s Serious Viper & Ax-Tree-Chopping Repentance Warnings!

· Mat_3:6-7 – Viper tree cutting/chopping (Luk_3:7-9)

· Mat_3:8 – Worthy * repentance fruit demanded (Mat_3:2, Mat_3:5-6, Mat_3:8; Luk_3:2-14; Mar_1:4-5)

· Mat_3:9-10 a – The ax * at the root of the tree (Luk_3:9 a; * i.e. Greek: get worthy [ἄξιον] or get an ax [ἀξίνη])

· Mat_3:10-12 – Unquenchable fire (Mal_3:1-5 → Mar_1:2; Luk_3:9, Luk_3:16-18; Mar_1:7-8)

· No-sin repentance-fruit required by John (Mat_3/Luk_3) ≈ begging to obey-all, hear-do fruit, required by Jesus (Luk_6; Mat_5; Mat_7; Mat_28) • Everyone’s commanded to repent: Act_17:30-31

· Repentance Fruit (Mat_3) = No Sinning + Begging to Obey-All (Mat_5 – 7 & 28) = Heaven (seen above)

John the Baptist’s Repentance FRUIT Warnings in Luk_3 & Mat_3 are the preceding authoritative governing context for Jesus’ beg to hear-do obey-all with no-sin FRUIT in Luk_6; Mat_5; 7; 28

2Co_13:5-11 – test selves & do not wrong… nothing against Truth

>> Col_1: fruit

Essential Verse

Pro_28:13 CAB He that covers his own ungodliness shall not prosper: but he that blames himself shall be loved.

Some Greek and Hebrew Details

In the New Testament, the Greek has very interesting definitions. Strong’s says:

G3340 μετανοέω metanoeō met-an-o-eh'-o

From G3326 and G3539; to think differently or afterwards, that is, reconsider (morally to feel compunction): - repent.

(Strong's)

Used 34 times in the GNT (Greek New Testament), this is the main Greek word used for repentance. But in a slightly different form it is:

G3341 μετάνοια metanoia met-an'-oy-ah

From G3340; (subjectively) compunction (for guilt, including reformation); by implication reversal (of [another’s] decision): - repentance.

It is Used 24 times in this form, This word seems somewhat reminiscent of the Hebrew word for repent (נחם) which is often applied literally or figuratively with stopping, turning around, and going the opposite direction.

In Greek “μετά-” (meta) means both “after” as well as “change”. The implications of “after” is why Mr. Strong says “afterwards, that is, reconsider” because after you have done something wrong you reconsider, feel the weight of your guilt, and change from the folly you once lived for.

Do you Really Grasp “Repentance”?

- Real repentance remits sins: Mar_1:4; Luk_3:3; 24:47

- It demands fruit: Luk_3:8

In Mat_12:41 and Luk_11:32 Jesus used this Word to describe the zealous actions described in the book of Jonah when Nineveh repented (Jon_3:1 etc., esp. Jon_3:4-10).

And is this real repentance reinforced in the New Testament?

Burn Your Idols!

Act_19:18-20 WEB Many also of those who had believed came, confessing, and declaring their deeds. 19 Many of those who practiced magical arts [περίεργος (G4021)] brought their books together and burned them in the sight of all. They counted the price of them, and found it to be fifty thousand pieces of silver. 20 So the word of the Lord was growing and becoming mighty.

Exo_32:20 - Moses burnt the golden calf

Deu_7:25-26 - Hate the gold of idols, & don't bring it in your house or your cursed with it

Isa_2:20-21 - fearing God means throwing idols away

Isa_30:22 - Commanded to be disgusted with it!

(Compiled with help from TSK)

If you are entertained by evil things you need to repent!

Rom_1:32 KJV Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

Stories to Read

David’s Story – 2Sa_11:1-27, 2Sa_12:1-14; Psa_51:1-19;

Prodigal son – Luk_15:11-32

Truly “Confessing” Sin Requires Forsaking It

The Necessary Action of Repentance

Most of the church misses the fact that it necessarily includes stopping sin.

Pro_28:13 KJB He that covers his sins shall not prosper: but whoever confesses and forsakes them shall have mercy.

Notice that obtaining mercy is twofold! “Repentance” is often confused with simply “confessing,” while a complete repentance always includes “forsaking.” Repentance is a lot more than just admitting you’re wrong.

In further confusion, many misunderstand and misapply the following verse:

1Jo_1:9 KJV If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

Is God saying that we only have to “say” that we are wrong to be forgiven? From a holistic and honest application of Scripture, obviously not:

Luk_3:7-8 WEB He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come? 8 Bring forth therefore fruits worthy of repentance...

But to make this a little more certain with this particular verse in 1John_1:9, and because of those who would abuse this verse out of ignorance, here are some specifics:

If in this verse he simply used the Greek word “λόγος” (pronounced logos) we may have more of an excuse to error. But he didn't.

“λόγος” basically means “to say” or “something said” (depending on application). But the word that is used in the above Scripture is a compound of “λόγος,” which is actually: “ομολογωμεν” (homologōmen). In short, this literally means to “Say together” or by some implications, “to covenant.” This speaks of something much more than just “Saying you’re wrong.” So we can firmly apply:

1Jo_1:9 KJB If we confess together our sins he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.

This implies that when we are “confessing,” we are saying the same thing as God is saying about our sin, and doing it as a “covenant.” Covenants include a binding and a commitment to action, not just a saying of words. And we are sure that we will not escape God if we break any covenant made with Him.

Contextual Elements

Contextually, we see a lot of the “togetherness” that verse 9 speaks of, even two verses earlier in verse seven:

1Jo_1:7 KJV But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

Notice that there is vertical (with God) as well as horizontal (with other believers) “togetherness” thick in this context. Now keeping all of this understanding in mind, it would probably be good for you to go read 1Jo_1:5-10 to get the full impact. What amazing implications we can miss if we are not aware of some of these things! And also for further understanding and admonition, it would be good to see the following link to another (short) work that I have compiled:

www.trueconnection.org/BibleStudies/Basics_of_Salvation.htm

(Especially see the "Hard-core Scriptures" about stopping sin in your life).

Repent Quick or Else!

5/4/19

Today is the day of salvation

>>Scrip: /\/\

You Cannot Plan Obedience, You Can Only Choose it right Now

You Cannot Plan Repentance, You Can Only Choose it right Now

8/15/16

>> Sync: SRP | GMM > Samson

Sir_18:20 Before you are judged, seek merit for yourself,

and at the time of visitation you will have a ransom.

21 Before you have fallen,1 [1 [ Sir_18:21] Syr / LXX “before you get sick”] humble yourself;

when you have sinned, show repentance. Do not delay to forsake sins,

do not neglect it till you are in distress. Do not set a time for abandoning sin;

remember that death will not delay.2 [2 [ Sir_18:21] Syr / all others omits “Do not delay to forsake…will not delay.”]

22 Let nothing prevent the prompt payment of your vows;

do not wait to fulfill them when you are dying.3 [3 [ Sir_18:22] Syr omits “Let nothing prevent…you are dying.”]

23 Before making a vow have the means to fulfill it;

do not be one who puts Yahweh to the test.

24 Think of wrath and the day of death,

the time of vengeance when he will hide his face.

25 Remember the time of hunger in the time of plenty, poverty and want in the day of wealth.

26 Between morning and evening the weather changes;

before Yahweh all things are fleeting.

>> Sync: BBS RTF | OUC | JojBB

>> comp. Pop: ouc

Don’t Be Audacious Enough So As to Repeat Your Sin

Other dates (incl. ~11/24/13-6/2/14 -- Repent of Your Perception)

A Dog Returning to Its Vomit

Pro_26:11 CAB As when a dog returns to his own vomit, and becomes abominable, so is a fool who returns in his wickedness to his own sin. (26:11A) There is a shame that brings sin, and there is a shame that is glory and grace.

Pro_26:11 Greek ὥσπερ κύων ὅταν ἐπέλθῃ ἐπὶ τὸν ἑαυτοῦ ἔμετον καὶ μιση τὸς γένηται, οὕτως ἄφρων τῇ ἑαυτοῦ κακίᾳ ἀναστρέψας ἐπὶ τὴν ἑαυτοῦ ἁμαρτίαν.

ἔστιν αἰσχύνη ἐπάγουσα ἁμαρτίαν, καὶ ἔστιν αἰσχύνη δόξα καὶ χάρις.

This is quoted in 2Pe_2:22

TSK: a dog: Exo_8:15, Mat_12:45…

Becoming Fearless Because of the Atonement

Sir_5:4-7

LXX Only:

Jer_2:36 CAB For you have been so exceedingly contemptuous as to repeat your ways; but you shall be ashamed of Egypt, as you were ashamed of Assyria.

Seared Conscious

1Ti_4:1-2 CAB But the Spirit explicitly says, that in latter times some shall fall away from the faith, giving heed to deceiving spirits and doctrines of demons, 2 speaking lies in hypocrisy, having been seared with a hot iron as to their own conscience [κεκαυστηριασμένων τὴν ἰδίαν συνείδησιν],

1Ti_4:1-2 Greek Τὸ δὲ Πνεῦμα ῥητῶς λέγει ὅτι ἐν ὑστέροις καιροῖς ἀποστήσονταί τινες τῆς πίστεως προσέχοντες πνεύμασι πλάνοις καὶ διδασκαλίαις δαιμονίων, 2 ἐν ὑποκρίσει ψευδολόγων, κεκαυστηριασμένων τὴν ἰδίαν συνείδησιν,

Restitution is Needed

…8/11/24 (recompiled from ~2016-2017)

In a mysterious and lawless way, the flesh resists Restitution and seeks to preserve a selfish counterfeit religion, but the Spirit never complains if he has to pay back the whole world to apologize for his former sins.

· Restitution is about Truth

· Restitution is about wanting to justify God’s righteous justice more than your silly self-esteem

· Restitution is about doing the most natural, clean, obvious, basic, humane, reasonable, conscientious thing to do

Laws of Restitution

2016 …8/11/24

Exodus 22: 2, 4, or 5 Times Restitution

…8/11/24 (recompiled from ~2016-2017)

Exo_22:1, etc. – x4 restitution

Exo_22:3 – Peace (Heb: Shalom) is the path to restitution

Exo_22:4, Exo_22:7 – Pay Back Double

Exo_22:24 – Widow cries to Lord

At Least 4 or 5 Times As Much

7/7/16; 8/11/24

Exo_22:1 WEB "If a man steals an ox or a sheep, and kills it, or sells it; he shall pay five oxen for an ox, and four sheep for a sheep.

Exo_22:1

Exo_22:1 LB And if one steals an ox or a sheep, and kills it or sells it, he shall pay five calves for a calf, and four sheep for a sheep.

Exo_22:1 (21:37) Ἐὰν δέ τις κλέψῃ μόσχον ἢ πρόβατον καὶ σφάξῃ αὐτὸ ἢ ἀποδῶται, πέντε μόσχους ἀποτείσει ἀντὶ τοῦ μόσχου καὶ τέσσαρα πρόβατα ἀντὶ τοῦ προβάτου.

>> See: and see following context!!

Pagan christians say…

2 Times Restitution, if Not Sold

Exo_22:3 If the sun has risen on him, there shall be guilt of bloodshed for him; he shall make restitution. If he has nothing, then he shall be sold for his theft.

Exo_22:3 But if the sun has risen upon him, he is guilty, and he shall die instead; and if a thief has nothing, let him be sold in compensation for what he has stolen.

Exo_22:3 (22:2) ἐὰν δὲ ἀνατείλῃ ὁ ἥλιος ἐπ᾿ αὐτῷ, ἔνοχός ἐστιν, ἀνταποθανεῖται. ἐὰν δὲ μὴ ὑπάρχῃ αὐτῷ, πραθήτω ἀντὶ τοῦ κλέμματος.

Exo_22:4 If the stolen property is found in his hand alive, whether it is ox, donkey, or sheep, he shall pay double.

Exo_22:4 And if the thing stolen is left and is in his hand alive, whether ox or sheep, he shall restore them twofold.

Exo_22:4 (22:3) ἐὰν δὲ καταλημφθῇ, καὶ εὑρεθῇ ἐν τῇ χειρὶ αὐτοῦ τὸ κλέμμα ἀπό τε ὄνου ἕως προβάτου ζῶντα, διπλᾶ αὐτὰ ἀποτείσει. --

Exo_22:7 "If a man delivers to his neighbor money or stuff to keep, and it is stolen out of the man's house; if the thief is found, he shall pay double.

Exo_22:7 And if anyone gives to his neighbor money or goods to keep, and they are stolen out of the man's house, if the thief is found he shall repay double.

Exo_22:7 (22:6) ἐὰν δέ τις δῷ τῷ πλησίον ἀργύριον ἢ σκεύη φυλάξαι, καὶ κλαπῇ ἐκ τῆς οἰκίας τοῦ ἀνθρώπου, ἐὰν εὑρεθῇ ὁ κλέψας, ἀποτείσει διπλοῦν·

Exo_22:9 For every matter of trespass, whether it be for ox, for donkey, for sheep, for clothing, or for any kind of lost thing, about which one says, 'This is mine,' the cause of both parties shall come before God. He whom God condemns shall pay double to his neighbor.

Exo_22:9 according to every injury alleged, whether it concerns a calf, a donkey, a sheep, a garment, and every alleged loss, whatever in fact it may be — the judgment of both shall proceed before God, and he that is convicted by God shall repay to his neighbor double.

Exo_22:9 (22:8) κατὰ πᾶν ῥητὸν ἀδίκημα περί τε μόσχου καὶ ὑποζυγίου καὶ προβάτου καὶ ἱματίου καὶ πάσης ἀπωλείας τῆς ἐγκαλουμένης, ὅ τι οὖν ἂν ᾖ, ἐνώπιον τοῦ θεοῦ ἐλεύσεται ἡ κρίσις ἀμφοτέρων, καὶ ὁ ἁλοὺς διὰ τοῦ θεοῦ ἀποτείσει διπλοῦν τῷ πλησίον. --

Exo_22:10 "If a man delivers to his neighbor a donkey, an ox, a sheep, or any animal to keep, and it dies or is injured, or driven away, no man seeing it;

Exo_22:10 And if anyone gives to his neighbor a calf, a sheep or any beast to keep, and it is wounded or dies or is taken, and no one know,

Exo_22:10 (22:9) ἐὰν δέ τις δῷ τῷ πλησίον ὑποζύγιον ἢ μόσχον ἢ πρόβατον ἢ πᾶν κτῆνος φυλάξαι, καὶ συντριβῇ ἢ τελευτήσῃ ἢ αἰχμάλωτον γένηται, καὶ μηδεὶς γνῷ,

Exo_22:11 the oath of Yahweh shall be between them both, whether he hasn't put his hand to his neighbor's goods; and its owner shall accept it, and he shall not make restitution.

Exo_22:11 an oath of God shall be between both, each swearing that he has by no means been guilty in the matter of his neighbor's goods; and so his master shall hold him guiltless, and he shall not make compensation.

Exo_22:11 (22:10) ὅρκος ἔσται τοῦ θεοῦ ἀνὰ μέσον ἀμφοτέρων ἦ μὴν μὴ αὐτὸν πεπονηρεῦσθαι καθ᾿ ὅλης τῆς παρακαταθήκης τοῦ πλησίον· καὶ οὕτως προσδέξεται ὁ κύριος αὐτοῦ, καὶ οὐκ ἀποτείσει.

Exo_22:12 But if it is stolen from him, he shall make restitution to its owner.

Exo_22:12 But if it is stolen from him, he shall make compensation to the owner.

Exo_22:12 (22:11) ἐὰν δὲ κλαπῇ παρ᾿ αὐτοῦ, ἀποτείσει τῷ κυρίῳ.

Exo_22:14 "If a man borrows anything of his neighbor's, and it is injured, or dies, its owner not being with it, he shall surely make restitution.

Exo_22:14 And if anyone borrow from his neighbor, and it becomes wounded or dies or is carried away, and the owner of it is not with it, he shall make compensation.

Exo_22:14 (22:13) ἐὰν δὲ αἰτήσῃ τις παρὰ τοῦ πλησίον, καὶ συντριβῇ ἢ ἀποθάνῃ ἢ αἰχμάλωτον γένηται, ὁ δὲ κύριος μὴ ᾖ μετ᾿ αὐτοῦ, ἀποτείσει·

Exo_22:15 If its owner is with it, he shall not make it good. If it is a leased thing, it came for its lease.

Exo_22:15 But if the owner is with it, he shall not make compensation: but if it is a hired thing, there shall be a compensation to him instead of his hire.

Exo_22:15 (22:14) ἐὰν δὲ ὁ κύριος ᾖ μετ᾿ αὐτοῦ, οὐκ ἀποτείσει· ἐὰν δὲ μισθωτὸς ᾖ, ἔσται αὐτῷ ἀντὶ τοῦ μισθοῦ αὐτοῦ.

Exo_22:6 "If fire breaks out, and catches in thorns so that the shocks of grain, or the standing grain, or the field are consumed; he who kindled the fire shall surely make restitution.

Exo_22:6 And if fire has gone forth and caught thorns, and should also set on fire threshing floors or ears of corn or a field, he that kindled the fire shall make compensation.

Exo_22:6 (22:5) ἐὰν δὲ ἐξελθὸν πῦρ εὕρῃ ἀκάνθας καὶ προσεμπρήσῃ ἅλωνα ἢ στάχυς ἢ πεδίον, ἀποτείσει ὁ τὸ πῦρ ἐκκαύσας. --

Exodus 24

12/31/16; 8/11/24

Self-imposed, Willful Restitution -- What Heart-Purified New Covenant People do!

Exo_24:17

Compare:

·Purity proclamation

·joj Family Bible study

·DAR?

Leviticus 5 – 6 & 19 Restitution

3/20/17; 8/11/24

Leviticus 5: Give To Priest

Lev_5:16 WEB He shall make restitution for that which he has done wrong in the holy thing, and shall add a fifth part to it, and give it to the priest; and the priest shall make atonement for him with the ram of the trespass offering, and he will be forgiven.

Lev_5:16 And he shall make compensation for that in which he has sinned in the holy things; and he shall add the fifth part to it, and give it to the priest; and the priest shall make atonement for him with the ram of transgression, and his sin shall be forgiven him.

Lev_5:16 καὶ ὃ ἥμαρτεν ἀπὸ τῶν ἁγίων, ἀποτείσαι αὐτὸ καὶ τὸ ἐπίπεμπτον προσθήσει ἐπ᾿ αὐτὸ καὶ δώσει αὐτὸ τῷ ἱερεῖ· καὶ ὁ ἱερεὺς ἐξιλάσεται περὶ αὐτοῦ ἐν τῷ κριῷ τῆς πλημμελείας, καὶ ἀφεθήσεται αὐτῷ.

Leviticus 6

3/21/17; 8/11/24

Lev_6:1-7

Lev_6:4 WEB then it shall be, if he has sinned, and is guilty, he shall restore that which he took by robbery, or the thing which he has gotten by oppression, or the deposit which was committed to him, or the lost thing which he found,

Lev_6:4 LB it shall come to pass, whenever he shall have sinned, and transgressed, that he shall restore the plunder which he has seized, or redress the injury which he has committed, or restore the deposit which was entrusted to him, or the lost article which he has found of any kind, about which he swore unjustly, he shall even restore it in full; and he shall add to it a fifth part besides; he shall restore it to him whose it is in the day in which he happens to be convicted.

Lev_6:4 (5:23) καὶ ἔσται ἡνίκα ἐὰν ἁμάρτῃ καὶ πλημμελήσῃ, καὶ ἀποδῷ τὸ ἅρπαγμα, ὃ ἥρπασεν, ἢ τὸ ἀδίκημα, ὃ ἠδίκησεν, ἢ τὴν παραθήκην, ἥτις παρετέθη αὐτῷ, ἢ τὴν ἀπώλειαν, ἣν εὗρεν,

Leviticus 19

>>Scrip:

Lev_19:13 – wages > James

Numbers 5: Restitution

5/28/17; 8/11/24

Num_5:7-8, etc.

Num_5:8 – Give to Lord if you can pay person back

>>Scrip: /\///\//\/

Num_5:6 WEB "Speak to the children of Israel: When a man or woman commits any sin that men commit, so as to trespass against Yahweh, and that soul is guilty;

Num_5:6 LB “Speak to the children of Israel, saying, Every man or woman who shall commit any sin that is common to man, or if that soul shall have neglected the commandment and transgressed,

Num_5:6 Λάλησον τοῖς υἱοῖς Ισραηλ λέγων Ἀνὴρ ἢ γυνή, ὅστις ἐὰν ποιήσῃ ἀπὸ τῶν ἁμαρτιῶν τῶν ἀνθρωπίνων καὶ παριδὼν παρίδῃ καὶ πλημμελήσῃ ἡ ψυχὴ ἐκείνη,

Num_5:7 WEB then he shall confess his sin which he has done, and he shall make restitution for his guilt in full, and add to it the fifth part of it, and give it to him in respect of whom he has been guilty.

Num_5:7 that person shall confess the sin which he has committed, and shall make restitution for his trespass: he shall pay the principal, and shall add to it the fifth part, and shall make restoration to him against whom he has trespassed.

Num_5:7 ἐξαγορεύσει τὴν ἁμαρτίαν, ἣν ἐποίησεν, καὶ ἀποδώσει τὴν πλημμέλειαν τὸ κεφάλαιον καὶ τὸ ἐπίπεμπτον αὐτοῦ προσθήσει ἐπ᾿ αὐτὸ καὶ ἀποδώσει, τίνι ἐπλημμέλησεν αὐτῷ.

Eph_4:28 – Let Him Who Stole Steal No Longer

Eph_4:28 CAB Let him who stole steal no longer, but rather let him labor, working that which is good with his hands, in order that he may have something to share with him who has need.

Eph_4:28 ὁ κλέπτων μηκέτι κλεπτέτω, μᾶλλον δὲ κοπιάτω ἐργαζόμενος τὸ ἀγαθόν ταῖς χερσὶν, ἵνα ἔχῃ μεταδιδόναι τῷ χρείαν ἔχοντι.

Eph_4:28 ο κλεπτων μηκετι κλεπτετω μαλλον δε κοπιατω εργαζομενος Aταις Aιδιαις Aχερσιν το αγαθον TSBταις TSBχερσιν ινα εχη μεταδιδοναι τω χρειαν εχοντι

TSK on Eph_4:28

labour: Pro_13:11, Pro_14:23, Act_20:34, Act_20:35, 1Th_4:11, 1Th_4:12, 2Th_3:6-8, 2Th_3:11, 2Th_3:12

that he: Luk_3:11, Luk_21:1-4, Joh_13:29, 2Co_8:2, 2Co_8:12

Sirach 29 = The Flesh

Sir_29:4 Many a man who asks for a loan3

adds to the burdens of those who help him;

Sir_29:5 when he borrows, he kisses the lender’s hand

and speaks with respect of his creditor’s wealth;

but when payment is due he disappoints him and says he is helpless to meet the claim.

Sir_29:6 If the lender is able to recover barely half, he considers this an achievement;

if not, he is cheated of his wealth

and acquires an enemy at no extra charge;

with curses and insults the borrower pays him back, with abuse instead of honor.

Sir_29:7 Therefore, Many refuse to lend, not out of meanness, but from fear4 of being cheated.

The Point: Repay, reverse, and surpass all sins against people!

This is absolutely vital to understand for all sanity and love and justice, esp. for fulfilling the law in the New Covenant (Mat_5:21-26)

Deuteronomy 19 & 24

Deu_24:14-15 – no oppressing hired servant

Deu_19:14; Deu_27:17 – Landmarks (also Job_24:2)

Restitution

7/27/24-7/28/24; 8/4/24

Injustice Remains on the Unrepentant

>>Scrip:

Don’t steel

Eph_4:28 – Let him who stole steal no longer

Reversal is Necessary

NC requires testimony to others & a sensitive life and conscience to reverse our past and create horizontal Truth and peace

Stolen Possession in Your House

Woe to those who Build house with another’s money

Exo_22:4, Exo_22:7 – Pay Back Double

Amo_3:10 – MT: robbery in their strongholds

Hab_2:12 – city by unjust bloodshed

Jer 22:13 WEB Woe to him who builds his house by unrighteousness, and his chambers by injustice; who uses his neighbor's service without wages, and doesn't give him his hire;

Jer 22:13 LB “Woe to him that builds his house by unrighteousness, and his upper chambers by injustice, who uses his neighbor’s service without wages, and gives him nothing for his work.

Jer 22:13 Ὦ ὁ οἰκοδομῶν οἰκίαν αὐτοῦ οὐ μετὰ δικαιοσύνης καὶ τὰ ὑπερῷα αὐτοῦ οὐκ ἐν κρίματι, παρὰ τῷ πλησίον αὐτοῦ ἐργᾶται δωρεὰν καὶ τὸν μισθὸν αὐτοῦ οὐ μὴ ἀποδώσει αὐτῷ.

Jer_22:14 WEB who says, I will build me a wide house and spacious chambers, and cuts him out windows; and it is ceiling with cedar, and painted with vermilion.

Jer_22:14 You have built for yourself a well-proportioned house, with airy chambers, fitted with windows, and paneled with cedar, and painted with vermilion.

Jer_22:14 ᾠκοδόμησας σεαυτῷ οἶκον σύμμετρον, ὑπερῷα ῥιπιστὰ διεσταλμένα θυρίσιν καὶ ἐξυλωμένα ἐν κέδρῳ καὶ κεχρισμένα ἐν μίλτῳ.

Hab 2:9 Woe to him who gets an evil gain for his house, that he may set his nest on high, that he may be delivered from the hand of evil!

Hab 2:9 Woe to him that covets an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evils.

Hab 2:9 ὦ ὁ πλεονεκτῶν πλεονεξίαν κακὴν τῷ οἴκῳ αὐτοῦ τοῦ τάξαι εἰς ὕψος νοσσιὰν αὐτοῦ τοῦ ἐκσπασθῆναι ἐκ χειρὸς κακῶν.

Hab 2:10 You have devised shame to your house, by cutting off many peoples, and have sinned against your soul.

Hab 2:10 You have devised shame to your house, you have utterly destroyed many nations, and your soul has sinned.

Hab 2:10 ἐβουλεύσω αἰσχύνην τῷ οἴκῳ σου, συνεπέρανας λαοὺς πολλούς, καὶ ἐξήμαρτεν ἡ ψυχή σου·

Hab 2:11 For the stone will cry out of the wall, and the beam out of the woodwork will answer it.

Hab 2:11 For the stone shall cry out of the wall, and the beetle out of the timber shall speak.

Hab 2:11 διότι λίθος ἐκ τοίχου βοήσεται, καὶ κάνθαρος ἐκ ξύλου φθέγξεται αὐτά. --

Hab 2:12 Woe to him who builds a town with blood, and establishes a city by iniquity!

Hab 2:12 Woe to him that builds a city with blood, and establishes a city by unrighteousness.

Hab 2:12 οὐαὶ ὁ οἰκοδομῶν πόλιν ἐν αἵμασιν καὶ ἑτοιμάζων πόλιν ἐν ἀδικίαις.

Mic 6:10 WEB Are there yet treasures of wickedness in the house of the wicked, and a short ephah that is accursed?

Mic 6:10 CAB Is there not fire, and the house of the wicked heaping up wicked treasures, and that with the pride of unrighteousness?

Mic 6:10 μὴ πῦρ καὶ οἶκος ἀνόμου θησαυρίζων θησαυροὺς ἀνόμους καὶ μετὰ ὕβρεως ἀδικία;

Jer_5:27 WEB As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and grew rich.

Jer_5:27 CAB As a snare which has been set is full of birds, so are their houses full of deceit: therefore have they grown great, and become rich.

Jer_5:27 ὡς παγὶς ἐφεσταμένη πλήρης πετεινῶν, οὕτως οἱ οἶκοι αὐτῶν πλήρεις δόλου· διὰ τοῦτο ἐμεγαλύνθησαν καὶ ἐπλούτησαν·

Sir_21:4 Violence and arrogance wipe out wealth;

so too a proud man’s home is destroyed.3

5 Prayer from a poor man’s lips is heard at once,

and justice is quickly granted him.

6 He who hates correction walks the sinner’s path,

but he who fears Yahweh repents in his heart.

7 Widely known is the boastful speaker

but the wise man knows his own faults.

8 He who builds his house with another’s money

is collecting stones for his burial mound.4

Sins Crying Against You

7/28/24

Gen_4:10 – Blood crying

Gen_19:13 – Sodom’s unmerciful sins stack up to heaven

Exo_22:24 – Widow cries to Lord

Deu_24:14-15 – no oppressing hired servant

Deu_19:14; Deu_27:17 – Landmarks (also Job_24:2)

Job_42:8 – make it right w Job or I won’t accept you!

2Sa_21:1, etc. – National sins needing restitution (David & Gibeonites)

Isa_61:8 – God hates robbery & Repays

Pro_10:2 –

Psa_62:10 –

Lev_19:13 – wages > James

1Co_6:9-20 – thieves won’t inherit

1Sa_12:3-4 – Testify if I have anything from anyone’s possessions

Mat_5:23-24

Restitution = Restoring to God & Neighbor

Restitution ≠ confession (alone)

Restitution = Repentance-Crucifixion + Resurrection-Righteousness

Pro_6:31 – 7x Repayment

7 Times Restitution

Pro 6:30 WEB Men don't despise a thief, if he steals to satisfy himself when he is hungry:

Pro 6:30 CAB It is not to be wondered at if one should be caught stealing, for he steals that when hungry, he may satisfy his soul:

Pro 6:30 οὐ θαυμαστὸν ἐὰν ἁλῷ τις κλέπτων, κλέπτει γὰρ ἵνα ἐμπλήσῃ τὴν ψυχὴν πεινῶν·

Pro 6:31 but if he is found, he shall restore seven times. He shall give all the wealth of his house.

Pro 6:31 but if he should be caught, he shall repay sevenfold, and shall deliver himself by giving all his goods.

Pro 6:31 ἐὰν δὲ ἁλῷ, ἀποτείσει ἑπταπλάσια καὶ πάντα τὰ ὑπάρχοντα αὐτοῦ δοὺς ῥύσεται ἑαυτόν.

Repentance = Restitution

7/27/24; 8/4/24; 8/11/24

Remember the Law:

Exo_22:1, etc. x4 restitution

Lev_6:1-7

Num_5:7-8, etc.

Num_5:8 – Give to Lord if you can pay person back

Remember the Prophets:

Eze_33:15 – repayment = repentance

Conclude on the New Covenant

Luk_19:8

Act_3:19

Mat_4:17, Mat_4:23 – REPENTANCE / Gospel precedes Restitution (Preceding authoritative governing context)

(Mar_2:17)

Mat 5:20-26 – the SOM / New Covenant

>>TSK

Luk_24:46-47

Restitution is part of REPENTANCE, peace doing, and a more sensitive conscience

Peace = Restitution

7/27/24; 8/4/24

Exo_22:3 – Shalom is the path to restitution

Peace doing includes restitution -- the opposite of letting your life promote injustice

Job_20:18 – labored for, restore/restitution

Heb: tamurah

Act_3:21 – restoration of all things

Greek: arrange-from/back

Re-constitution

Rom_12:18 – if/as much as possible, live in peace w all

(comp. 1Co_7:10-11)

Restitution Limits / Boundaries

David could not restitute Uriah

Failed Restitution

Mat_27:3-4 – Judas Restituted by still failed

Judas was more righteous than most church people today, because virtually no one in church today does serious restitution.

Examples of Restitution

· Paying back money

· Reversing gossip

· Reversing damage and sins

· Reversing your perceptions/impressions of people to do justice

· Thanking & Loving people you’ve depreciated

Eph_4:28 – reverse steeling

Rom_13:7 – give what’s owed

2Sa_21: – Gibeonites Restituted

Notice restitution includes:

Satisfaction-appeasement

God satisfied His own debt in the NC

Jesus took responsibility to make restitution satisfaction to God on our behalf like a courageous older brother (or even father figure)

Repent and Make Restitution

Other dates (~2009-2013); 11/21/16; 12/28/16 (re-compiled and enhanced); 12/31/16

>> Sync: jojbb | Rep

Intro: Restitution is Biblically Mandatory

Intro to The Doctrine Of Restitution

8/6/18; 4/6/19; 5/4/19; 8/11/24

>> Scrip:

the law of Moses

Old testament laws of restitution

agree with your adversary quickly

agree with your adversary quickly while you're on the way with him

>> Scrip:

Zacchaeus

Luk_19: – Zacchaeus paid back

the thief on the cross

Paul said he did not despise to die

if there was anything Paul owed he was eager to pay it

pay to all their dues

let no debt remain outstanding

Mal2!! -- Restitution includes a wife -- no forgiveness if you willingly remain in divorce

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~5/02/17; 5/5/17

mat5

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Repent and Make Restitution

See: Rep

>> add more helpful titles below…

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11/4/16

Jer_17:5 WEB

Jer_17:5 CAB

Jer_

er 17:6

Jer_17:6

Jer_

Jer_17:7

Jer_

…

Jer_17:9 WEB

Jer_17:9 CAB

Jer_

Jer_17:10

Jer_

>> Sync: SOM | dhg | SRP | Deepness

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1/23/17

Matthew Affirms that the Borrower is Servant to the Lender

Mat_18:24 And when he began to settle up, one debtor was brought to him owing ten thousand talents.

Mat_18:24 ἀρξαμένου δὲ αὐτοῦ συναίρειν προσηνέχθη αὐτῷ εἶς ὀφειλέτης μυρίων ταλάντων.

Mat_18:25 But since he had nothing with which to repay, his master commanded that he be sold, with his wife and children and everything that he had, and to be repaid.

Mat_18:25 μὴ ἔχοντος δὲ αὐτοῦ ἀποδοῦναι ἐκέλευσεν αὐτὸν ὁ κύριος αὐτοῦ πραθῆναι καὶ τὴν γυναῖκα αὐτοῦ καὶ τὰ τέκνα καὶ πάντα ὅσα εἶχε, καὶ ἀποδοθῆναι.

Mat_18:26 Therefore falling down before him, the servant said, 'Master, have patience with me, and I will repay everything to you.'

Mat_18:26 πεσὼν οὖν ὁ δοῦλος προσεκύνει αὐτῷ λέγων· κύριε, μακροθύμησον ἐπ᾿ ἐμοί καὶ πάντα σοι ἀποδώσω.

Recalling Forgiveness After Continued Sin

Mat_18:31 So when his fellow servants saw what had been done, they were very grieved, and they came and narrated to their master all that had taken place.

Mat_18:31 ἰδόντες δὲ οἱ σύνδουλοι αὐτοῦ τὰ γενόμενα ἐλυπήθησαν σφόδρα, καὶ ἐλθόντες διεσάφησαν τῷ κυρίῳ ἑαυτῶν πάντα τὰ γενόμενα.

Mat_18:32 Then summoning him, his master said to him, 'You wicked servant! I forgave you all that debt because you begged me.

Mat_18:32 τότε προσκαλεσάμενος αὐτὸν ὁ κύριος αὐτοῦ λέγει αὐτῷ· δοῦλε πονηρέ, πᾶσαν τὴν ὀφειλὴν ἐκείνην ἀφῆκά σοι, ἐπεὶ παρεκάλεσάς με·

Mat_18:33 Should you not also have had compassion on your fellow servant, as I also had compassion on you?'

Mat_18:33 οὐκ ἔδει καὶ σὲ ἐλεῆσαι τὸν σύνδουλόν σου, ὡς καὶ ἐγὼ σὲ ἠλέησα;

Mat_18:34 "And being angered, his master handed him over to the tormentors until he should pay all that was owed to him.

Mat_18:34 καὶ ὀργισθεὶς ὁ κύριος αὐτοῦ παρέδωκεν αὐτὸν τοῖς βασανισταῖς ἕως οὗ ἀποδῷ πᾶν τὸ ὀφειλόμενον αὐτῷ.

Urgent Warning: Our Perverted Understanding is Treacherously Darkened

Eph_4:18; 2Co_4:4;

Without natural affection:

Rom_1:31; 2Ti_3:3

---------------

11/23/16

Col_2:23 CAB

Col_2:23

God Has Always Demanded Repentance…

Clear your conscious before God by repenting before men

And you say, “how does that demand restitution to men??”

Act_17:30; Act_19:18-20

Act_20:20-21 WEB how I didn't shrink from declaring to you anything that was profitable, teaching you publicly and from house to house, 21 testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus.

This is the very basis and beginning principals of all truth, and we want to act like it is not clear???– Heb_6:1

Social Guilt is Different Than Spiritual Guilt

Although we are freely forgiven, we are not automatically cleared of social guilt.

Luk_23:39-43 WEB One of the criminals who was hanged insulted him, saying, "If you are the Christ, save yourself and us!" 40 But the other answered, and rebuking him said, "Don't you even fear God, seeing you are under the same condemnation? 41 And we indeed justly, for we receive the due reward for our deeds, but this man has done nothing wrong." 42 He said to Jesus, "Lord, remember me when you come into your Kingdom." 43 Jesus said to him, "Assuredly I tell you, today you will be with me in Paradise."

Act_25:11 WEB For if I have done wrong, and have committed anything worthy of death, I don't refuse to die; but if none of those things is true that they accuse me of, no one can give me up to them. I appeal to Caesar!"

It is pure wickedness and hatred toward God (who is Justice) for any of us to despair against receiving what is our just punishment!

Jos_22:22 WEB …if it was in rebellion, or if in trespass against Yahweh (don't save us this day),

Saul Refused to Make Restitution, But David was Actually RIGHTEOUS!

Remember that He only wanted to appear good in people’s eyes, even though he had just offended truth.

He wanted public approval, but did not want to repent publically.

Consider the only times he repented were when David confronted him publically!

When all was said and done: Sinned against Gebionites

How Does Jesus Feel About Excessive Apology?

Whether you personally are giving it or receiving it, what mind set does Jesus approve of?

>>Scrip:

Mercy me, the sinner

Luk_17:4 CAB And if he sins against you seven times in a day, and seven times in a day he returns, saying, 'I repent,' you shall forgive him."

m5 = leave your gift before the alter;

1Pe_3: = your prayers are cut off!

Righteous People Consider Restitution The Most Basic Righteousness

1Sa_12:1-3 CAB And Samuel said to all Israel, Behold, I have listened to your voice in all things that you have said to me, and I have set a king over you. 2 And now behold, the king goes before you; and I have grown old and shall rest. And look, my sons are among you; I have gone about before you from my youth to this day. 3 Behold, here am I, answer against me before the Lord and before His anointed. Whose calf have I taken? Or whose donkey have I taken? Or who among you have I oppressed? Or from whose hand have I taken a bribe, even as much as a sandal? Bear witness against me, and I will make restitution to you.

Righteousness Says: If I fail to Do Restitution for My Sins May no Marcy Be Shown to Me!

Truth righteousness is more important than the preservation of my Soul!

Job_31:38-40 CAB If at any time the land groaned against me, and if its furrows mourned together; 39 and if I ate its strength alone without price, and if I too grieved the heart of the owner of the soil, by taking from him, 40 then let the thistles come up to me instead of wheat, and a bramble instead of barley. And Job ceased speaking.

Psa_7:1-5 CAB A Psalm of David, which he sang to the Lord because of the words of Cush the Benjamite. O Lord my God, in You have I trusted: save me from all them that persecute me, and deliver me, 2 lest at any time the enemy seize my soul as a lion, while there is none to ransom, nor to save. 3 O Lord my God, if I have done this; (if there is unrighteousness in my hands) 4 if I have requited with evil those who requited me with good; may I then perish empty by means of my enemies. 5 Let the enemy persecute my soul, and take it; and let him trample my life on the ground, and lay my glory in the dust. Pause.

Pagans Know Restitution is The Most Natural Repentant Thing to Do

Zacchaeus and Other Repentant Pagans

Luk_19:1-10; Act_16:35-40; 2Co_7:10-11

(compare also Jon_3:1-10)

Why is it that even pagans innately know how to repent more than religiously trained people?

There is no excuse for neglecting the most basic good of righteous restitution. And don’t say for a moment that this is reserved for such deep spiritual insight, because even untaught pagans automatically know how to do this if they ever get serious about repenting.

Conclusions

Although we have an obligation to throw other people’s ignorant sins behind our back, we are commanded to make restitution for our own sins as much as that is accessible to us.

Commandment: you will make reconciliation! Repent and make reconciliation for every time you are hard hearted, harsh, short, fleshly, not helpful to your friend.

Quickly receive free forgiveness from God's hand without fear of past guilt but make reconciliation to all men as much as it is accessible to you, then you will be an enemy of the devil and a hater of the flesh.

If you harden your heart and refuse to verbally mend the wounds that you have inflicted, these are remembered on judgment day. God will not forget to make all things right. Make sure that you never leave injustice undone lest it make you undone in the end

Serious: Apologize so frequently that hardheartedness is completely impractical.

No More Forgiveness Abuse!

How To Stop Forgiveness Abuse

7/21/18

>> JojBB

Mat18

many people are not even humbling themselves and repenting...

Repenting = taking care of business to where there is a plan in place for it not to happen again

>> Scrip:

you owe me your own set self besides

therefore we are debtors

Retractable Forgiveness

I forgave you all that debt... how did you not go do the same?

Forgiveness Forgets Bad, Not Good

7/12/18

> jojbb - recompile

the problem:

it is wrong to forget good

> other references & examples...

>> Scrip:

>Tsk

forgiven much love much

Forgiveness

Forgiving Others

Redemptive Restart

1/10/24

-- Under Construction --

Appeasement Satisfaction Definition

Acts 10 -- Quick Review

Act_10:41-44 LSV not to all the people, but to witnesses, to those having been chosen before by God—to us who ate with [Him], and drank with Him, after His rising out of the dead; 42 and He commanded us to preach to the people, and to fully testify that it is He who has been ordained judge of living and dead by God— 43 to this One do all the prophets testify, that through His Name everyone that is believing in Him receives forgiveness of sins.” 44 While Peter is yet speaking these sayings, the Holy Spirit fell on all those hearing the word,

Act_11:13-15 LSV he also declared to us how he saw the messenger standing in his house, and saying to him, Send men to Joppa, and call for Simon, who is surnamed Peter, 14 who will speak sayings by which you will be saved, you and all your house. 15 And in my beginning to speak, the Holy Spirit fell on them, even as also on us in the beginning,

Act_15:8-9 LSV and the heart-knowing God bore them testimony, having given to them the Holy Spirit, even as also to us, 9 and also put no difference between us and them, having purified their hearts by faith;

Goal

Goal: Act 10 Filling

Acts10 Prerequisite: Apprehend (sufficient/special/particular) forgiveness faith

Goal: understand & believe the love of God - in 1jn4, for example, ultimately resulting in...

Goal: Good Conscience

1Ti_1:5, 1Ti_1:19 – good conscience

1Ti_3:9 – but holding to the mystery of the faith with a clear conscience

Act_24:16

Job_27:6

Act_23:1

2Ti_1:3

1Pe_3:16

2Co_1:12

Gen_20:5-6

2Co_4:2

1Th_2:10

Heb_13:18

1Co_4:4

Rom_9:1

Bullet Proof Forgiveness Faith

1/26/22; Other date(s); 2/19/22

which of these concepts are bullet proof?

Ÿ Propitiation (in that case the whole world could not go to hell)

Ÿ Forgiveness

Ÿ Righteous-ification / Justification

Ÿ Holy-ification / Sanctification (Heb)

Ÿ Predestination / Election (rom8, no hand snatching, etc.)

Mat7 no judging -- being merciful

no hand snatching

he will not enter into judgement

The Point: He's Got You Covered -- If You're Being Sanctified

Forgiveness Double-check List

2/25/22

Get unstuck when seeking to get forgiven

· No Unforgiveness

· No Lusts (hurts, soul ties, etc.)

· [Zeal-Faith -- no atheism / neglect of Spiritual realm]

· Confess/Repent/bow (no pride, etc.)

· Swift procedure

Perpetual Redemption

Forever/Perpetual/Ongoing Redemption

· Dan_9:24 – Everlasting Righteousness

· Heb_5:9 – Eternal Salvation

· Heb_10:14 – Perfected Forever

Critical Atonement Questions

2/20/22

· What does it accomplish to make selfish sinful people pay God for their sin in the OT?
Constand atonement conscious of debt
focus on the price
do mercy to fellow humans

· How is their OT atonement different from our atonement, which we hope to apprehend by heart-purifying faith?

· What deep monotheistic vital lessons are we learning from the OT people being subjected to pay money for their redemption?

· What vital critical deep revelations can we get by considering the PARABLE (see: Hebrews 9-10 Greek) lived out for us in the OT concerning atonement?

· How does this awareness that we are in a constant need of redemption by our very condition, as humans, born in dreadful enmity against God, how does this awareness deeply impact and reverently change us to receive the Truth and connect to the real favor of God?

· How does the constant need for ongoing atonement change our understanding of things like perfection, and the real Love of God?

· How does atonement affect the very core concept we are supposed to have when it comes to the redemption described in 1^st John and God's expression of His Love for us?

· How does a better understanding of satisfying appeasing atonement change the way we are to love each other, including the real love of atoning for each other?

Strong’s Numbers -- Redemptive Mercy & Propitiation

1/25/22

G1656 > G1654 -- Mercy Words

Heb: chesed?

G1652 G1653 G1654 G1655 G1656

ἔλεος

eleos

el'-eh-os

Of uncertain affinity; compassion (human or divine, especially active): - (+ tender) mercy.

G1654

ἐλεημοσύνη

eleēmosunē

el-eh-ay-mos-oo'-nay

From G1656; compassionateness, that is, (as exercised towards the poor) beneficence, or (concretely) a benefaction: - alms (-deeds).

G2433 < G2436 -- Appeasement Words

H2283 H3722 H3715 H3713 H3727 H3723 H3724 H3725

G2433 G2434 G2435 G2436 εξιλασεταιG1837.2

Appeasing/Satisfying/Atoning/ sacrificial Sin-removal offering / propitiation/expiation

Cognate: 2433 hiláskomai (akin to 2434 /hilasmós, "propitiation, appeasement/satisfaction of divine wrath on sin") – properly, to extend propitiation, showing mercy by satisfying (literally, propitiating) the wrath of God on sin; "to conciliate, appease, propitiate (so the LXX; see also Thackeray, Gr., 270f quoting from inscriptions and Deiss., BS, 224f)" (Abbott-Smith). See 2434 /hilasmos ("propitiation").

https://biblehub.com/greek/2433.htm

Strong's Concordance

hilaskomai: to be propitious, make propitiation for

Original Word: ἱλάσκομαι

Part of Speech: Verb

Transliteration: hilaskomai

Phonetic Spelling: (hil-as'-kom-ahee)

Definition: to be propitious, make propitiation for

Usage: (a) I have mercy on, show favor to, (b) trans. with object of sins: I forgive, pardon.

G2435 ≈ “Mercy” seat -- i.e. appeasing thing/place

“merciful (adj.)…”

https://lexicon.katabiblon.com/index.php?lemma=%CE%B5%CE%BE%CE%B9%CE%BB%CE%B1%CF%83%CE%BA%CE%BF%CE%BC%CE%B1%CE%B9&diacritics=off

be merciful

https://www.blueletterbible.org/lexicon/g2433/mgnt/mgnt/0-1/

Mercy < Appeasement > Sufficiency

Mercy Produces Appeasement

Hebrews_2:17; Palm_130:7 - mercy... redemption

Get previous verse

Heb_2:17 – Mercy+Faith into Appeasing

Heb_2:17 Therefore He was obligated to become like His brothers in all respects, in order that He might become a merciful and faithful High Priest in things pertaining to God, in order that He might make propitiation for the sins of the people.

Heb_2:17 ὅθεν ὤφειλε κατὰ πάντα τοῖς ἀδελφοῖς ὁμοιωθῆναι, ἵνα ἐλεήμων γένηται καὶ πιστὸς ἀρχιερεὺς τὰ πρὸς τὸν Θεόν, εἰς τὸ ἱλάσκεσθαι τὰς ἁμαρτίας τοῦ λαοῦ.

Reconciled Redeemed Ransoming

2/19/22

Redemption / Reconciliation = Synonymous with Satisfaction

Ephesians_1:7 - redemption through his blood, the forgiveness of sins

Ephesians_5:2 - gave himself for us an offering and a sacrifice to God

1 Corinthians_1:30 - righteousness, sanctification, redemption

Colossians_1:14-22

2 Corinthians_5:18-19

Galatians_1:3-4

Ephesians_1:7

Ephesians_5:2, 25

Colossians_1:14-22

1st Thessalonians_5:9-10

first Timothy_2:5 - giving as a ransom

Titus_2:14 - redeem us from all lawlessness... jealous for good works

Hebrews_1:3 - purged our sins Hebrews_2:9 - taste death for every man,

Hebrews_2:17 - resulting mercy and satisfaction

1 Peter_1:18-20 - redeemed with the precious blood of anointed one (notice the perfect attunement of being snatched away from vanity living)

1st Peter_2:24 - live unto righteousness

1st Peter_3:18 - that he might bring us to God

QNAs for Atonement

2/20/22

haSun_2:57pm(edited)

when I thought about appeasing God, I found it so fascinating how much this is ingrained in humans that they need to appease God somehow. Every culture in the whole world just about has some sort of sacrificial setup to please their gods. I just find it interesting that in general, people know they are guilty and need something done about their sin in order to live a "happy life".

VcSun 3:07pm

What does watch and pray correlate to in regards to the day of atonement especially with us being priest

Can a ugga who never heard about Jesus successfully transfer his sins to an animal and sacfice it to the real God?

VcSun_3:16pm

Why wasn't a lamb used in the day of atonement. What is the significance of the bull and the goats

VcSun 6:09pm

If a pagan eat the scape goat do they take on the sins of the entire nation of Israel?

Armenians Deny Biblical Atonement

“The gods Are Not Angry” -- Heresy

“Scottish scholars Francis Davidson and G.T. Thompson, writing in The New Bible Commentary, first published in 1953, state that "The idea is not that of conciliation of an angry God by sinful humanity, but of expiation of sin by a merciful God through the atoning death of His Son. It does not necessarily exclude, however, the reality of righteous wrath because of sin."^[8] The Anglican theologian and biblical scholar Austin Farrer, writing a quarter century after Dodd, argued that Paul's words in Romans 3 should be translated in terms of expiation rather than propitiation: "God himself, says St Paul, so far from being wrathful against us, or from needing to be propitiated, loved us enough to set forth Christ as an expiation of our sins through his blood."^[9]”

William Law -- Made Up Arminian Blasphemous Heresy

Steve T Fell to this Bible-hating, pagan, and blasphemous philosophy…

William Law -- Quoted in an Email: Thu 9/19/2013 6:05 PM

1. “But to suppose that when the Creature has abused its Power, lost its Happiness and plunged itself into a Misery, out of which it cannot deliver itself, to suppose that then there begins to be something in the holy Deity of Father, Son, and Holy Ghost, that is not of the Nature and Essence of God, and which was not there before, viz., a Wrath, and Fury, and vindictive Vengeance, breaking out in Storms of Rage and Resentment because the poor Creature has brought Misery upon itself, is an Impiety and Absurdity that cannot be enough abhorred. For nothing can be in God, but that which He is and has from Himself, and therefore no Wrath can be in the Deity itself, unless God was in Himself, before all Nature, and from all Eternity, an Infinity of Wrath.”

[Also available:

https://www.ccel.org/l/law/love/love2.htm

https://anglicanway.org/2017/07/25/4035/

2/20/22]

2. “The goodness of God breaking forth into a desire to communicate good, was the cause and the beginning of the creation. Hence it follows, that to all eternity, God can have no thought, or intent towards the creature, but to communicate good; because he made the creature for this sole end, to receive good. The first motive towards the creature is unchangeable; it takes its rise from God's desire to communicate good; and it is an eternal impossibility, that anything can ever come from God, as his will and purpose towards the creature, but that same love and goodness which first created it: he must always will that to it, which he willed at the creation of it. This is the amiable nature of God, he is the good, the unchangeable, overflowing fountain of good, that sends forth nothing but good to all eternity. He is the love itself, the unmixed, unmeasurable love, doing nothing but from love, giving nothing but gifts of love, to everything that he has made; requiring nothing of all his creatures, but the spirit and fruits of that love, which brought them into being. Oh, how sweet is this contemplation of the height and depth of the riches of divine love! With what attraction must it draw every thoughtful man, to return love for love to this overflowing fountain of boundless goodness? What charms has that religion, which discovers to us our existence in, relation to, and dependence upon this ocean of divine love! View every part of our redemption, from Adam's first sin, to the resurrection of the dead, and you will find nothing but successive mysteries of that first love, which created angels and men. All the mysteries of the gospel are only so many marks and proofs of God's desiring to make his love triumph, in the removal of sin and disorder from all nature and creature.”

[Also available:

https://anglicanway.org/2015/04/12/the-goodness-of-god-william-law/

2/20/22]

3. Now this true ground of the Christian redemption gives the greatest glory to God and comfort to man. It explains the fact, why plain and simple souls, having their inward man kindled into love, hope, and faith in God, are capable of the highest divine illumination; whilst learned students, full of art and science, can live and die without the least true knowledge of God and Christ, and slaves to all the lusts of the flesh. For thus, this redemption belongs only to one sort of people, and yet is common to all. It is equally near, and equally open, to every son of man. There is no difference between learned and unlearned, between Jew or Greek, male or female, Scythian or barbarian, bond or free; but the same Lord is God over all, and equally nigh to all that call upon him. It is told us, as the glory of the divine goodness, that "it giveth fodder to the cattle; and feedeth the young ravens that cry unto it." What cattle? Surely not only to the cattle of Jacob; or only to the young ravens that cry in the land of Judah. Yet this would be much more consistent with the goodness of the one universal God, than to hold, that only the sons of Jacob, or the children of the circumcision, were in the covenant of God's redemption. “It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.” (John_6:45)
They shall be all taught of God - This explains the preceding verse. God teaches a man to know himself, that, finding his need of salvation, he may flee to lay hold on the hope which his heavenly Father has set before him in the Gospel. God draws men by his love, and by showing them what his love has done for them. Fear repels, but love attracts. He who is ever preaching the terrors of the law, and representing God as a vindictive judge, will never bring sinners to him. They are afraid of this terrible God: but they love him, who so loved the world that he gave his only begotten Son, that whosoever believeth in him might not perish, but have everlasting life.

[Also available:

http://articles.ochristian.com/article4195.shtml

2/20/22]

“God draws men by his love” – this last part is extremely hypocritical and pagan, directly contradicting the very idea of “God drawing” all men by Him “who so loved the world” in John 3.

The NORMAL Words Used for Atonement in the Bible

Genesis 6 -- “Covering” -- Only in Hebrew

Gen_6:14 Make a ship of gopher wood. You shall make rooms in the ship, and shall seal it inside and outside with pitch.

Gen_6:14 (6:15) Therefore make for yourself an ark of square timber; you shall make the ark in compartments, and you shall pitch it within and without with pitch.

Gen_6:14 ποίησον οὖν σεαυτῷ κιβωτὸν ἐκ ξύλων τετραγώνων· νοσσιὰς ποιήσεις τὴν κιβωτὸν καὶ ἀσφαλτώσεις αὐτὴν ἔσωθεν καὶ ἔξωθεν τῇ ἀσφάλτῳ .

If "covering" worked literally enough, they would have carried it directly over from Hebrew on into Greek, but because different Dynamics were already established and required in Greek, they used the main conventional Greek word for the same concept.

Other related “Hebrew-only” covering examples include words like: Frost, etc.

Jacob Appeases Esau

Other date(s); 2/19/22

Gen_32:20 You shall say, 'Not only that, but behold, your servant, Jacob, is behind us.' " For, he said, "·I will appease him [“אכפרה”] with the present that goes before [“פניו”] me, and afterward I will see his face [“לפני”]. Perhaps he will accept [“פניו”] me [“פני׃”]."

Gen_32:20 and you shall say, Behold your servant Jacob comes after us. For he said, I will appease him [Ἐξιλάσομαι – apease on out (intensly)] with the gifts going before his presence [πρόσωπον], and afterwards I will behold his face [ὄψομαι τὸ πρόσωπον αὐτοῦ], perhaps he will accept me [προσδέξεται τὸ πρόσωπόν μου – receive/accept toward that of my toward-countenance/face].

Gen_32:20 (32:21) καὶ ἐρεῖτε Ἰδοὺ ὁ παῖς σου Ιακωβ παραγίνεται ὀπίσω ἡμῶν. εἶπεν γάρ Ἐξιλάσομαι τὸ πρόσωπον αὐτοῦ ἐν τοῖς δώροις τοῖς προπορευομένοις αὐτοῦ, καὶ μετὰ τοῦτο ὄψομαι τὸ πρόσωπον αὐτοῦ· ἴσως γὰρ προσδέξεται τὸ πρόσωπόν μου.

· this teaches us something about appeasing strained relationships in a good human way - and did you know that we are explicitly commanded to “endure all things” appease for each other’s sins because of love?

· and that's a debt we are commanded continually pay each other...

· and when we appease ourselves to endure All things by love without keeping a record of wrong and being willing to make that payment to suffer on behalf of redeeming other people we are participating in anointed ones execution and redemption of other people and are also entering into the blessedness of forgiving and being forgiven...

Jonathan Appeased/Atoned for by the People

1Sa_14:45 WEB The people said to Saul, Shall Jonathan die, who has worked this great salvation in Israel? Far from it: as Yahweh lives, there shall not one hair of his head fall to the ground; for he has worked with God this day. So the people rescued Jonathan, that he didn't die.

1Sa_14:45 CAB And the people said to Saul, Shall he that has accomplished this great salvation in Israel be put to death this day? [Some LXX: ιλεως -- satisfying/appeasing/atoning] As the Lord lives, there shall not fall to the ground one of the hairs of his head; for the people of God have done good this day. And the people prayed [προσηύξατο] for Jonathan in that day, and he died not.

1Sa_14:45 καὶ εἶπεν ὁ λαὸς πρὸς Σαουλ Εἰ σήμερον θανατωθήσεται ὁ ποιήσας τὴν σωτηρίαν τὴν μεγάλην ταύτην ἐν Ισραηλ; ζῇ κύριος, εἰ πεσεῖται τῆς τριχὸς τῆς κεφαλῆς αὐτοῦ ἐπὶ τὴν γῆν· ὅτι ὁ λαὸς τοῦ θεοῦ ἐποίησεν τὴν ἡμέραν ταύτην. καὶ προσηύξατο ὁ λαὸς περὶ Ιωναθαν ἐν τῇ ἡμέρᾳ ἐκείνῃ, καὶ οὐκ ἀπέθανεν. --

Appease for Me -- to Avert Evil

2Sa_23:17 [1Ch_11:19] WEB He said, Be it far from me, Yahweh, that I should do this: shall I drink the blood of the men who went in jeopardy of their lives? therefore he would not drink it. These things did the three mighty men.

2Sa_23:17 CAB And he said, O Lord, God forbid [Ἵλεώς μοι – redemption to me; ABP: Kindness be to me] that I should do this, that I should drink of the blood of the men who went at the risk of their lives; and he would not drink it. These things did these three mighty men.

2Sa_23:17 καὶ εἶπεν Ἵλεώς μοι, κύριε, τοῦ ποιῆσαι τοῦτο· εἰ αἷμα τῶν ἀνδρῶν τῶν πορευθέντων ἐν ταῖς ψυχαῖς αὐτῶν πίομαι; καὶ οὐκ ἠθέλησεν πιεῖν αὐτό. ταῦτα ἐποίησαν οἱ τρεῖς δυνατοί.

Appease for Anointed One? -- to Avert Evil

Mat_16:22 CAB And taking Him aside, Peter began to rebuke Him, saying, "~~God be gracious~~ [ἵλεώς] to You, Lord! This shall by no means happen to You!"

Mat_16:22 καὶ προσλαβόμενος αὐτὸν ὁ Πέτρος ἤρξατο ἐπιτιμᾶν αὐτῷ λέγων· ἵλεώς σοι, Κύριε· οὐ μὴ ἔσται σοι τοῦτο.

From Horizontal to Vertical Appeasement

Lev_1:

That he might be accepted

Mal_1:

Appeasing sacrifices…

The COST of Atonement

Animal & Monetary Atonement Examples

Appeasement, much like the concept and Greek word for Mercy, always costs to produce a benefit.

Redemptive mercy is always a sacrifice or payment you make for others, but appeasement is something you could have paid for yourself or it could be paid for by another (who is merciful).

There are, of course, many other example costs where a person’s livelihood of animals was sacrificed to make up for their sin debt, and yet for now we are specifically considering how this even includes other sacrifices as basic as shear money…

A Better Sacrifice -- Abraham Foreshadowed and Prophets Predicted

2/21/22; 2/25/22

Abraham Dangled in front of them from the Beginning

Psalms 49 - 51, etc.

Isa_53:

Don’t forget that this was foreshadowed long before the law, and during the law it hung in front of their faces as the promise of a better hope to come…

Num_31:50 – Jewel Atonement

Num_31:50 We have brought Yahweh's offering, what every man has gotten, of jewels of gold, armlets, and bracelets, signet rings, earrings, and necklaces, to make atonement for our souls before Yahweh.

Num_31:50 And we have brought our gift to the Lord, every man who has found an article of gold, whether an armlet, or a chain, or a ring, or a bracelet, or a clasp for hair, to make atonement [ἐξιλάσασθαι] for us before the Lord.

Num_31:50 καὶ προσενηνόχαμεν τὸ δῶρον κυρίῳ, ἀνὴρ ὃ εὗρεν σκεῦος χρυσοῦν, χλιδῶνα καὶ ψέλιον καὶ δακτύλιον καὶ περιδέξιον καὶ ἐμπλόκιον, ἐξιλάσασθαι περὶ ἡμῶν ἔναντι κυρίου.

Num_31:51 Moses and Eleazar the priest took the gold of them, even all worked jewels.

Num_31:51 And Moses and Eleazar the priest took the gold from them, even every wrought article.

Num_31:51 καὶ ἔλαβεν Μωυσῆς καὶ Ελεαζαρ ὁ ἱερεὺς τὸ χρυσίον παρ᾿ αὐτῶν, πᾶν σκεῦος εἰργασμένον·

Num_31:52 All the gold of the wave offering that they offered up to Yahweh, of the captains of thousands, and of the captains of hundreds, was sixteen thousand seven hundred fifty shekels.

Num_31:52 And all the wrought gold, even the offering that they offered to the Lord, was sixteen thousand seven hundred and fifty shekels from the captains of thousands and the captains of hundreds.

Num_31:52 καὶ ἐγένετο πᾶν τὸ χρυσίον, τὸ ἀφαίρεμα, ὃ ἀφεῖλον κυρίῳ, ἓξ καὶ δέκα χιλιάδες καὶ ἑπτακόσιοι καὶ πεντήκοντα σίκλοι παρὰ τῶν χιλιάρχων καὶ παρὰ τῶν ἑκατοντάρχων.

Num_31:53 (For the men of war had taken booty, every man for himself.)

Num_31:53 For the men of war took plunder, every man for himself.

Num_31:53 καὶ οἱ ἄνδρες οἱ πολεμισταὶ ἐπρονόμευσαν ἕκαστος ἑαυτῷ.

Num_31:54 Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the Tent of Meeting, for a memorial for the children of Israel before Yahweh.

Num_31:54 And Moses and Eleazar the priest took the gold from the captains of thousands and captains of hundreds, and brought the vessels into the tabernacle of witness, a memorial of the children of Israel before the Lord.

Num_31:54 καὶ ἔλαβεν Μωυσῆς καὶ Ελεαζαρ ὁ ἱερεὺς τὸ χρυσίον παρὰ τῶν χιλιάρχων καὶ παρὰ τῶν ἑκατοντάρχων καὶ εἰσήνεγκεν αὐτὰ εἰς τὴν σκηνὴν τοῦ μαρτυρίου μνημόσυνον τῶν υἱῶν Ισραηλ ἔναντι κυρίου.

Num_3:46-51 - Redemption Money, for 1^st Born

Num_3:45 WEB "Take the Levites instead of all the firstborn among the children of Israel, and the livestock of the Levites instead of their livestock; and the Levites shall be mine. I am Yahweh.

Num_3:45 CAB Take the Levites instead of all the firstborn of the sons of Israel, and the cattle of the Levites instead of their cattle, and the Levites shall be Mine: I am the Lord.

Num_3:45 Λαβὲ τοὺς Λευίτας ἀντὶ πάντων τῶν πρωτοτόκων τῶν υἱῶν Ισραηλ καὶ τὰ κτήνη τῶν Λευιτῶν ἀντὶ τῶν κτηνῶν αὐτῶν, καὶ ἔσονται ἐμοὶ οἱ Λευῖται· ἐγὼ κύριος.

Num_3:46 For the redemption of the two hundred seventy-three of the firstborn of the children of Israel, who exceed the number of the Levites,

Num_3:46 And for the ransoms of the two hundred and seventy-three which exceed the Levites in number of the firstborn of the sons of Israel,

Num_3:46 καὶ τὰ λύτρα τριῶν καὶ ἑβδομήκοντα καὶ διακοσίων, οἱ πλεονάζοντες παρὰ τοὺς Λευίτας ἀπὸ τῶν πρωτοτόκων τῶν υἱῶν Ισραηλ,

Num_3:47 you shall take five shekels apiece for each one; after the shekel of the sanctuary you shall take them (the shekel is twenty gerahs):

Num_3:47 you shall even take five shekels a head; you shall take them according to the holy shekel, twenty gerahs to the shekel.

Num_3:47 καὶ λήμψῃ πέντε σίκλους κατὰ κεφαλήν, κατὰ τὸ δίδραχμον τὸ ἅγιον λήμψῃ, εἴκοσι ὀβολοὺς τοῦ σίκλου,

Num_3:48 and you shall give the money, with which the remainder of them is redeemed, to Aaron and to his sons."

Num_3:48 And you shall give the money to Aaron and to his sons, the ransom of those who exceed in number among them.

Num_3:48 καὶ δώσεις τὸ ἀργύριον Ααρων καὶ τοῖς υἱοῖς αὐτοῦ λύτρα τῶν πλεοναζόντων ἐν αὐτοῖς.

Num_3:49 Moses took the redemption money from those who exceeded the number of those who were redeemed by the Levites;

Num_3:49 And Moses took the silver, the ransom of those that exceeded in number the redemption of the Levites.

Num_3:49 καὶ ἔλαβεν Μωυσῆς τὸ ἀργύριον, τὰ λύτρα τῶν πλεοναζόντων, εἰς τὴν ἐκλύτρωσιν τῶν Λευιτῶν·

Num_3:50 from the firstborn of the children of Israel he took the money, one thousand three hundred sixty-five shekels, after the shekel of the sanctuary:

Num_3:50 He took the silver from the firstborn of the sons of Israel, a thousand three hundred and sixty-five shekels, according to the holy shekel.

Num_3:50 παρὰ τῶν πρωτοτόκων τῶν υἱῶν Ισραηλ ἔλαβεν τὸ ἀργύριον, χιλίους τριακοσίους ἑξήκοντα πέντε σίκλους κατὰ τὸν σίκλον τὸν ἅγιον.

Num_3:51 and Moses gave the redemption money to Aaron and to his sons, according to the word of Yahweh, as Yahweh commanded Moses.

Num_3:51 And Moses gave the ransom of them that were over to Aaron and his sons, by the word of the Lord, as the Lord commanded Moses.

Num_3:51 καὶ ἔδωκεν Μωυσῆς τὰ λύτρα τῶν πλεοναζόντων Ααρων καὶ τοῖς υἱοῖς αὐτοῦ διὰ φωνῆς κυρίου, ὃν τρόπον συνέταξεν κύριος τῷ Μωυσῇ.

Leviticus 5: Paying for Ignorant Sin

Lev_5:14 WEB Yahweh spoke to Moses, saying,

Lev_5:14 CAB And the Lord spoke to Moses, saying,

Lev_5:14 Καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν λέγων

Lev_5:15 "If anyone commits a trespass, and sins unwittingly, in the holy things of Yahweh; then he shall bring his trespass offering to Yahweh, a ram without blemish from the flock, according to your estimation in silver by shekels, after the shekel of the sanctuary, for a trespass offering.

Lev_5:15 The soul which shall be really unconscious, and shall sin unwillingly in any of the holy things of the Lord, shall even bring to the Lord for his transgression, a ram of the flock without blemish, valued according to shekels of silver according to the shekel of the sanctuary, for his transgression in which he transgressed.

Lev_5:15 Ψυχὴ ἐὰν λάθῃ αὐτὸν λήθη καὶ ἁμάρτῃ ἀκουσίως ἀπὸ τῶν ἁγίων κυρίου, καὶ οἴσει τῆς πλημμελείας αὐτοῦ τῷ κυρίῳ κριὸν ἄμωμον ἐκ τῶν προβάτων τιμῆς ἀργυρίου σίκλων, τῷ σίκλῳ τῶν ἁγίων, περὶ οὗ ἐπλημμέλησεν.

Lev_5:16 He shall make restitution for that which he has done wrong in the holy thing, and shall add a fifth part to it, and give it to the priest; and the priest shall make atonement for him with the ram of the trespass offering, and he will be forgiven.

Lev_5:16 And he shall make compensation for that in which he has sinned in the holy things; and he shall add the fifth part to it, and give it to the priest; and the priest shall make atonement [ἐξιλάσεται] for him with the ram of transgression, and his sin shall be forgiven him.

Lev_5:17 "If anyone sins, and does any of the things which Yahweh has commanded not to be done; though he didn't know it, yet he is guilty, and shall bear his iniquity.

Lev_5:17 And the soul which shall sin, and do one thing against any of the commandments of the Lord, which it is not right to do, and has not known it, and shall have transgressed, and shall have contracted guilt,

Lev_5:17 Καὶ ἡ ψυχή, ἣ ἂν ἁμάρτῃ καὶ ποιήσῃ μίαν ἀπὸ πασῶν τῶν ἐντολῶν κυρίου, ὧν οὐ δεῖ ποιεῖν, καὶ οὐκ ἔγνω καὶ πλημμελήσῃ καὶ λάβῃ τὴν ἁμαρτίαν,

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[Lev_5:18 LSV Then he has brought in a ram, a perfect one, out of the flock, at your valuation, for a guilt-offering, to the priest; and the priest has made atonement for him, for his ignorance in which he has erred and he has not known, and it has been forgiven him;]

Lev_5:18 WEB He shall bring a ram without blemish from of the flock, according to your estimation, for a trespass offering, to the priest; and the priest shall make atonement for him concerning the thing in which he sinned and didn't know it, and he will be forgiven.

Lev_5:18 CAB he shall even bring a ram without blemish from the flock, valued at a price of silver for his transgression to the priest; and the priest shall make atonement [ἐξιλάσεται] for his trespass of ignorance, wherein he ignorantly trespassed, and he knew it not; and it shall be forgiven him.

Lev_5:18 καὶ οἴσει κριὸν ἄμωμον ἐκ τῶν προβάτων τιμῆς ἀργυρίου εἰς πλημμέλειαν πρὸς τὸν ἱερέα· καὶ ἐξιλάσεται περὶ αὐτοῦ ὁ ἱερεὺς περὶ τῆς ἀγνοίας αὐτοῦ, ἧς ἠγνόησεν καὶ αὐτὸς οὐκ ᾔδει, καὶ ἀφεθήσεται αὐτῷ·

Deuteronomy 16: 3 Feasts – Always Pay What You Can

Deu_16:16 WEB Three times in a year shall all your males appear before Yahweh your God in the place which he shall choose: in the feast of unleavened bread, and in the feast of weeks, and in the feast of tents; and they shall not appear before Yahweh empty:

Deu_16:16 CAB Three times in the year shall all your males appear before the Lord your God in the place which the Lord shall choose in the Feast of Unleavened Bread, and in the Feast of Weeks, and in the Feast of Tabernacles: you shall not appear before the Lord your God empty.

Deu_16:16 τρεῖς καιροὺς τοῦ ἐνιαυτοῦ ὀφθήσεται πᾶν ἀρσενικόν σου ἐναντίον κυρίου τοῦ θεοῦ σου ἐν τῷ τόπῳ, ᾧ ἐὰν ἐκλέξηται αὐτὸν κύριος, ἐν τῇ ἑορτῇ τῶν ἀζύμων καὶ ἐν τῇ ἑορτῇ τῶν ἑβδομάδων καὶ ἐν τῇ ἑορτῇ τῆς σκηνοπηγίας. οὐκ ὀφθήσῃ ἐνώπιον κυρίου τοῦ θεοῦ σου κενός·

Deu_16:17 every man shall give as he is able, according to the blessing of Yahweh your God which he has given you.

Deu_16:17 Each one according to his ability, according to the blessing of the Lord your God, which He has given you.

Deu_16:17 ἕκαστος κατὰ δύναμιν τῶν χειρῶν ὑμῶν κατὰ τὴν εὐλογίαν κυρίου τοῦ θεοῦ σου, ἣν ἔδωκέν σοι.

What follows next: Deu_16:18-20 – make righteous judges in all your gates (no bribes, etc.)

Lev_14: COST Accommodations for the Poor

Lev_14:21 WEB "If he is poor, and can't afford so much, then he shall take one male lamb for a trespass offering to be waved, to make atonement for him, and one tenth of an ephah of fine flour mingled with oil for a meal offering, and a log of oil;

Lev_14:21 CAB And if he should be poor, and cannot afford so much, he shall take one lamb for his transgression for a separate-offering, so as to make propitiation [ἐξιλάσασθαι] for him, and a tenth deal of fine flour mingled with oil for a sacrifice, and one cup of oil,

Lev_14:21 Ἐὰν δὲ πένηται καὶ ἡ χεὶρ αὐτοῦ μὴ εὑρίσκῃ, λήμψεται ἀμνὸν ἕνα εἰς ὃ ἐπλημμέλησεν εἰς ἀφαίρεμα ὥστε ἐξιλάσασθαι περὶ αὐτοῦ καὶ δέκατον σεμιδάλεως πεφυραμένης ἐν ἐλαίῳ εἰς θυσίαν καὶ κοτύλην ἐλαίου μίαν

Lev_14:22 and two turtledoves, or two young pigeons, such as he is able to afford; and the one shall be a sin offering, and the other a burnt offering.

Lev_14:22 and two turtle doves, or two young pigeons, as he can afford; and the one shall be for a sin-offering, and the other for a whole burnt offering.

Lev_14:22 καὶ δύο τρυγόνας ἢ δύο νεοσσοὺς περιστερῶν, ὅσα εὗρεν ἡ χεὶρ αὐτοῦ, καὶ ἔσται ἡ μία περὶ ἁμαρτίας καὶ ἡ μία εἰς ὁλοκαύτωμα·

Exo 30: Census Money To Atone Against Plagues

Exo_30:12 WEB "When you take a census of the children of Israel, according to those who are numbered among them, then each man shall give a ransom for his soul to Yahweh, when you number them; that there be no plague among them when you number them.

Exo_30:12 CAB When you take a census of the children of Israel for their number, then every man shall give a ransom for his soul to the Lord, then there shall not be among them a destruction in the visiting of them.

Exo_30:12 Ἐὰν λάβῃς τὸν συλλογισμὸν τῶν υἱῶν Ισραηλ ἐν τῇ ἐπισκοπῇ αὐτῶν, καὶ δώσουσιν ἕκαστος λύτρα τῆς ψυχῆς αὐτοῦ τῷ κυρίῳ, καὶ οὐκ ἔσται ἐν αὐτοῖς πτῶσις ἐν τῇ ἐπισκοπῇ αὐτῶν.

Exo_30:13 They shall give this, everyone who passes over to those who are numbered, half a shekel after the shekel of the sanctuary; (the shekel is twenty gerahs;) half a shekel for an offering to Yahweh.

Exo_30:13 And this is what they shall give, as many as pass the survey, half a shekel which is according to the shekel of the sanctuary (a shekel is twenty gerahs). The half-shekel shall be the offering to the Lord.

Exo_30:13 καὶ τοῦτό ἐστιν ὃ δώσουσιν ὅσοι ἂν παραπορεύωνται τὴν ἐπίσκεψιν· τὸ ἥμισυ τοῦ διδράχμου, ὅ ἐστιν κατὰ τὸ δίδραχμον τὸ ἅγιον· εἴκοσι ὀβολοὶ τὸ δίδραχμον, τὸ δὲ ἥμισυ τοῦ διδράχμου εἰσφορὰ κυρίῳ.

Exo_30:14 WEB Everyone who passes over to those who are numbered, from twenty years old and upward, shall give the offering to Yahweh.

Exo_30:14 CAB Everyone that passes the survey from twenty years old and upwards shall give the offering to the Lord.

Exo_30:14 πᾶς ὁ παραπορευόμενος εἰς τὴν ἐπίσκεψιν ἀπὸ εἰκοσαετοῦς καὶ ἐπάνω δώσουσιν τὴν εἰσφορὰν κυρίῳ.

Exo_30:15 The rich shall not give more, and the poor shall not give less, than the half shekel, when they give the offering of Yahweh, to make atonement for your souls.

Exo_30:15 The rich shall not give more, and the poor shall not give less than the half-shekel in giving the offering to the Lord, to make atonement for your souls.

Exo_30:15 ὁ πλουτῶν οὐ προσθήσει καὶ ὁ πενόμενος οὐκ ἐλαττονήσει ἀπὸ τοῦ ἡμίσους τοῦ διδράχμου ἐν τῷ διδόναι τὴν εἰσφορὰν κυρίῳ ἐξιλάσασθαι περὶ τῶν ψυχῶν ὑμῶν.

Exo_30:16 You shall take the atonement money from the children of Israel, and shall appoint it for the service of the Tent of Meeting; that it may be a memorial for the children of Israel before Yahweh, to make atonement for your souls."

Exo_30:16 And you shall take the money of the offering from the children of Israel, and shall give it for the service of the tabernacle of testimony; and it shall be to the children of Israel a memorial before the Lord, to make atonement for your souls.

Exo_30:16 καὶ λήμψῃ τὸ ἀργύριον τῆς εἰσφορᾶς παρὰ τῶν υἱῶν Ισραηλ καὶ δώσεις αὐτὸ εἰς κάτεργον τῆς σκηνῆς τοῦ μαρτυρίου, καὶ ἔσται τοῖς υἱοῖς Ισραηλ μνημόσυνον ἔναντι κυρίου ἐξιλάσασθαι περὶ τῶν ψυχῶν ὑμῶν.

2^nd Kings 12: Money For The Trespass Offerings

2Ki_12:16 WEB The money for the trespass offerings, and the money for the sin offerings, was not brought into the house of Yahweh: it was the priests'.

2Ki_12:16 CAB Money for a sin offering, and money for a trespass offering, whatever happened to be brought into the house of the Lord, went to the priests.

2Ki_12:16 (12:17) ἀργύριον περὶ ἁμαρτίας καὶ ἀργύριον περὶ πλημμελείας, ὅ τι εἰσηνέχθη ἐν οἴκῳ κυρίου, τοῖς ἱερεῦσιν ἐγένετο.

Mal_1:12-14 – God Angered When Lazy People are Cheap

· Bringing inferior sacrifices = Angry God

· Comp. Cain’s inferior sacrifice

David PAYS: ‘I won't Give Anything that Doesn't Cost Me’

Other date(s); 2/20/22

Read the entire story: 2Sa_24:20-25; 1Ch_21:18-30

2Sa_24:24 WEB The king said to Araunah, No; but I will most certainly buy it of you at a price. Neither will I offer burnt offerings to Yahweh my God which cost me nothing. So David bought the threshing floor and the oxen for fifty shekels of silver.

2Sa_24:24 CAB And the king said to Araunah, No, but I will surely buy it from you at a fair price, and I will not offer to the Lord my God a whole burnt offering for nothing. So David purchased the threshing floor and the oxen for fifty shekels of silver.

2Sa_24:24 καὶ εἶπεν ὁ βασιλεὺς πρὸς Ορνα Οὐχί, ὅτι ἀλλὰ κτώμενος κτήσομαι παρὰ σοῦ ἐν ἀλλάγματι καὶ οὐκ ἀνοίσω τῷ κυρίῳ θεῷ μου ὁλοκαύτωμα δωρεάν· καὶ ἐκτήσατο Δαυιδ τὸν ἅλωνα καὶ τοὺς βόας ἐν ἀργυρίῳ σίκλων πεντήκοντα.

2Sa_24:25 David built there an altar to Yahweh, and offered burnt offerings and peace offerings. So Yahweh was entreated for the land, and the plague was stayed from Israel.

2Sa_24:25 And David built there an altar to the Lord, and offered up whole burnt offerings and peace offerings; and Solomon made an addition to the altar afterwards, for it was little at first. And the Lord hearkened to the land, and the plague was withdrawn from Israel.

2Sa_24:25 καὶ ᾠκοδόμησεν ἐκεῖ Δαυιδ θυσιαστήριον κυρίῳ καὶ ἀνήνεγκεν ὁλοκαυτώσεις καὶ εἰρηνικάς· καὶ προσέθηκεν Σαλωμων ἐπὶ τὸ θυσιαστήριον ἐπ᾿ ἐσχάτῳ, ὅτι μικρὸν ἦν ἐν πρώτοις. καὶ ἐπήκουσεν κύριος τῇ γῇ, καὶ συνεσχέθη ἡ θραῦσις ἐπάνωθεν Ισραηλ.

1Ch_21:24 WEB King David said to Ornan, No; but I will most certainly buy it for the full price: for I will not take that which is yours for Yahweh, nor offer a burnt offering without cost.

1Ch_21:24 CAB And King David said to Ornan, No, but I will surely buy it for its worth in money — for I will not take your property for the Lord, to offer a whole burnt offering to the Lord without cost to myself.

1Ch_21:24 καὶ εἶπεν ὁ βασιλεὺς Δαυιδ τῷ Ορνα Οὐχί, ὅτι ἀγοράζων ἀγοράζω ἐν ἀργυρίῳ ἀξίῳ· ὅτι οὐ μὴ λάβω ἅ ἐστίν σοι κυρίῳ τοῦ ἀνενέγκαι ὁλοκαύτωσιν δωρεὰν κυρίῳ.

1Ch_21:25 So David gave to Ornan for the place six hundred shekels of gold by weight.

1Ch_21:25 And David gave to Ornan for his place six hundred shekels of gold by weight.

1Ch_21:25 καὶ ἔδωκεν Δαυιδ τῷ Ορνα ἐν τῷ τόπῳ αὐτοῦ σίκλους χρυσίου ὁλκῆς ἑξακοσίους.

1Ch_21:26 David built there an altar to Yahweh, and offered burnt offerings and peace offerings, and called on Yahweh; and he answered him from the sky by fire on the altar of burnt offering.

1Ch_21:26 And David built there an altar to the Lord, and offered up whole burnt offerings and peace offerings. And he cried to the Lord, and He answered him by fire out of heaven on the altar of whole burnt offerings, and the fire consumed the whole burnt offering.

1Ch_21:26 καὶ ᾠκοδόμησεν Δαυιδ ἐκεῖ θυσιαστήριον κυρίῳ καὶ ἀνήνεγκεν ὁλοκαυτώματα καὶ σωτηρίου· καὶ ἐβόησεν πρὸς κύριον, καὶ ἐπήκουσεν αὐτῷ ἐν πυρὶ ἐκ τοῦ οὐρανοῦ ἐπὶ τὸ θυσιαστήριον τῆς ὁλοκαυτώσεως καὶ κατανάλωσεν τὴν ὁλοκαύτωσιν.

1Ch_21:27 Yahweh commanded the angel; and he put up his sword again into its sheath.

1Ch_21:27 And the Lord spoke to the angel; and he put up the sword into its sheath.

1Ch_21:27 καὶ εἶπεν κύριος πρὸς τὸν ἄγγελον, καὶ κατέθηκεν τὴν ῥομφαίαν εἰς τὸν κολεόν. --

1Ch_21:28 At that time, when David saw that Yahweh had answered him in the threshing floor of Ornan the Jebusite, then he sacrificed there.

1Ch_21:28 At that time when David saw that the Lord answered him in the threshing floor of Ornan the Jebusite, he also sacrificed there.

1Ch_21:28 ἐν τῷ καιρῷ ἐκείνῳ ἐν τῷ ἰδεῖν τὸν Δαυιδ ὅτι ἐπήκουσεν αὐτῷ κύριος ἐν τῷ ἅλῳ Ορνα τοῦ Ιεβουσαίου, καὶ ἐθυσίασεν ἐκεῖ.

TSK-Summarized: Gen_14:23 (Abraham’s Sacrifice of refusing dirty Sodom money), Gen_23:13 (Abraham Pays the gentiles for Burial land), Deu_16:16-17 (required Jewish sacrifices), Mal_1:12-14 (God angered when lazy people are cheap), Rom_12:17

Reciprocal: …1Ch_29:3…

David Makes Saul’s Descendants PAY

Saul's Descendants Are Hanged (Put to Death) by The Gibeonites

“God Appeased by Homicide?”

https://brill.com/view/book/9789004434684/BP000023.xml

2 Samuel 21

2Sa_21:1-14

Paying to God What is Already His

Psa_50:8 WEB I don't rebuke you for your sacrifices. Your burnt offerings are continually before me.

Psa_50:8 CAB I will not reprove you on account of your sacrifices; for your burnt offerings are before Me continually.

Psa_50:8 (49:8) οὐκ ἐπὶ ταῖς θυσίαις σου ἐλέγξω σε, τὰ δὲ ὁλοκαυτώματά σου ἐνώπιόν μού ἐστιν διὰ παντός·

Psa_50:9 WEB I have no need for a bull from your stall, nor male goats from your pens.

Psa_50:9 I will take no bulls out of your house, nor male goats out of your flocks.

Psa_50:9 (49:9) οὐ δέξομαι ἐκ τοῦ οἴκου σου μόσχους οὐδὲ ἐκ τῶν ποιμνίων σου χιμάρους.

Psa_50:10 WEB For every animal of the forest is mine, and the livestock on a thousand hills.

Psa_50:10 For all the wild beasts of the thicket are Mine, the cattle on the mountains, and oxen.

Psa_50:10 (49:10) ὅτι ἐμά ἐστιν πάντα τὰ θηρία τοῦ δρυμοῦ, κτήνη ἐν τοῖς ὄρεσιν καὶ βόες·

Psa_50:11 WEB I know all the birds of the mountains. The wild animals of the field are mine.

Psa_50:11 I know all the birds of the sky; and the beauty of the field is Mine.

Psa_50:11 (49:11) ἔγνωκα πάντα τὰ πετεινὰ τοῦ οὐρανοῦ, καὶ ὡραιότης ἀγροῦ μετ᾿ ἐμοῦ ἐστιν.

Psa_50:12 WEB If I were hungry, I would not tell you, for the world is mine, and all that is in it.

Psa_50:12 If I should be hungry, I will not tell you; for the world is Mine, and all its fullness.

Psa_50:12 (49:12) ἐὰν πεινάσω, οὐ μή σοι εἴπω· ἐμὴ γάρ ἐστιν ἡ οἰκουμένη καὶ τὸ πλήρωμα αὐτῆς.

Psa_50:13 WEB Will I eat the flesh of bulls, or drink the blood of goats?

Psa_50:13 Will I eat the flesh of bulls, or drink the blood of goats?

Psa_50:13 (49:13) μὴ φάγομαι κρέα ταύρων ἢ αἷμα τράγων πίομαι;

Psa_50:14 WEB Offer to God the sacrifice of thanksgiving. Pay your vows to the Most High.

Psa_50:14 Offer to God the sacrifice of praise; and pay your vows to the Most High.

Psa_50:14 (49:14) θῦσον τῷ θεῷ θυσίαν αἰνέσεως καὶ ἀπόδος τῷ ὑψίστῳ τὰς εὐχάς σου·

Psa_50:15 WEB Call on me in the day of trouble. I will deliver you, and you will honor me."

Psa_50:15 And call upon Me in the day of affliction; and I shall deliver you, and you shall glorify Me.” Selah.

Psa_50:15 (49:15) καὶ ἐπικάλεσαί με ἐν ἡμέρᾳ θλίψεως, καὶ ἐξελοῦμαί σε, καὶ δοξάσεις με. διάψαλμα.

Heb_13:13-16 LSV now then, may we go forth to Him outside the camp, bearing His reproach; 14 for we have no abiding city here, but we seek the coming one; 15 through Him, then, we may always offer up a sacrifice of praise to God, that is, the fruit of lips, giving thanks to His Name; 16 and do not be forgetful of doing good and of fellowship, for God is well-pleased with such sacrifices.

Heb_13:13 τοίνυν ἐξερχώμεθα πρὸς αὐτὸν ἔξω τῆς παρεμβολῆς τὸν ὀνειδισμὸν αὐτοῦ φέροντες·

Heb_13:14 For we have no permanent city, but we seek the one to come.

Heb_13:14 οὐ γὰρ ἔχομεν ὧδε μένουσαν πόλιν. ἀλλὰ τὴν μέλλουσαν ἐπιζητοῦμεν.

Heb_13:15 δι᾿ αὐτοῦ οὖν ἀναφέρωμεν θυσίαν αἰνέσεως διὰ παντὸς τῷ Θεῷ, τοῦτ᾿ ἔστι καρπὸν χειλέων ὁμολογούντων τῷ ὀνόματι αὐτοῦ.

Heb_13:15 δι αυτου Aουν TSBουν αναφερωμεν θυσιαν αινεσεως BAδια BAπαντος TSδιαπαντος τω θεω BAτουτ BAεστιν TSτουτεστιν καρπον χειλεων ομολογουντων τω ονοματι αυτου

Heb_13:16 τῆς δὲ εὐποιΐας καὶ κοινωνίας μὴ ἐπιλανθάνεσθε· τοιαύταις γὰρ θυσίαις εὐαρεστεῖται ὁ Θεός.

Heb_13:13-16 GRVii+ τοινυνG5106PRT τοίνυν truly now εξερχωμεθαG1831V-PNS-1P ἐξέρχομαι to issue προςG4314PREP πρός forward to αυτονG846P-ASM αὐτός he, she, it εξωG1854ADV ἔξω out τηςG3588T-GSF ὁ the παρεμβοληςG3925N-GSF παρεμβολή a throwing in beside τονG3588T-ASM ὁ the ονειδισμονG3680N-ASM ὀνειδισμός contumely αυτουG846P-GSM αὐτός he, she, it φεροντεςG5342V-PAP-NPM φέρω to bear 14 ουG3756PRT-N οὐ no, not γαρG1063CONJ γάρ assigning a reason εχομενG2192V-PAI-1P ἔχω to hold ωδεG5602ADV ὧδε in this same spot μενουσανG3306V-PAP-ASF μένω to stay πολινG4172N-ASF πόλις a town αλλαG235CONJ ἀλλά other things τηνG3588T-ASF ὁ the μελλουσανG3195V-PAP-ASF μέλλω to intend επιζητουμενG1934V-PAI-1P ἐπιζητέω to search for 15 διG1223PREP διά through αυτουG846P-GSM αὐτός he, she, it ουνG3767CONJ οὖν certainly αναφερωμενG399V-PAS-1P ἀναφέρω to take up θυσιανG2378N-ASF θυσία sacrifice αινεσεωςG133N-GSF αἴνεσις a praising διαG1223PREP διά through ναβ παντοςG3956A-GSN πᾶς all ναβ [διαπαντοςG1275ADV διαπαντός through all time] τσ τωG3588T-DSM ὁ the θεωG2316N-DSM θεός god τουτG5124D-NSN οὗτος that thing ναβ εστινG2076V-PXI-3S εἰμί he is ναβ [τουτεστινG5124D-NSN οὗτος that thing] τσ [---G2076V-PXI-3S εἰμί he is] τσ καρπονG2590N-ASM καρπός fruit χειλεωνG5491N-GPN χεῖλος a lip ομολογουντωνG3670V-PAP-GPM ὁμολογέω to assent τωG3588T-DSN ὁ the ονοματιG3686N-DSN ὄνομα a name αυτουG846P-GSM αὐτός he, she, it 16 τηςG3588T-GSF ὁ the δεG1161CONJ δέ but ευποιιαςG2140N-GSF εὐποιία well-doing καιG2532CONJ καί and κοινωνιαςG2842N-GSF κοινωνία partnership μηG3361PRT-N μή not επιλανθανεσθεG1950V-PNM-2P ἐπιλανθάνομαι to lose out of mind τοιαυταιςG5108D-DPF τοιοῦτος truly this γαρG1063CONJ γάρ assigning a reason θυσιαιςG2378N-DPF θυσία sacrifice ευαρεστειταιG2100V-PPI-3S εὐαρεστέω to gratify entirely οG3588T-NSM ὁ the θεοςG2316N-NSM θεός god

---------------

Heb_10:5; cf. Psa_40:6-9

Heb_13:15-16; cf. Psa_50:5, etc.

“Another Greek word, hilasmos, is used for Christ as our propitiation in 1 John_2:2; 4:10; and in the Septuagint (Leviticus_25:9; Numbers_5:8; Amos_8:14). The thought in the OT sacrifices and in the NT fulfillment, is that Christ completely satisfied the just demands of the Holy Father for judgment on sin, by his death at Calvary (Hebrews_7:26-28).[citation needed]

“TDNT, however, takes a different view of Hebrews: "If the author uses the ritual as a means to portray Christ's work, he also finds that in the new covenant the literal offerings of the ritual are replaced by the obedience of Christ (10:5ff.; cf. Ps. 40) and the Christian ministry of praise and mutual service (13:15-16; cf. Ps. 50). In other words, total self-giving, first that of Christ, and then, on this basis, that of his people, is the true meaning of sacrifice.^[4]”

https://en.wikipedia.org/wiki/Propitiation

2/20/22

>> Sync: SRP | LO

---------------

Money is Never Enough for Eternal Atonement

2/20/22

Note: Read the entire Chapter!

Summary: who can pay for the redemption of his soul? no price is ever high enough

Psa_49:4 WEB I will incline my ear to a proverb. I will open my riddle on the harp.

Psa_49:4 CAB I will incline my ear to a parable; I will open my riddle on the harp.

Psa_49:4 (48:5) κλινῶ εἰς παραβολὴν τὸ οὖς μου, ἀνοίξω ἐν ψαλτηρίῳ τὸ πρόβλημά μου.

Psa_49:5 Why should I fear in the days of evil, when iniquity at my heels surrounds me?

Psa_49:5 Why should I fear in the evil day? The iniquity of my heel shall surround me.

Psa_49:5 (48:6) ἵνα τί φοβοῦμαι ἐν ἡμέρᾳ πονηρᾷ; ἡ ἀνομία τῆς πτέρνης μου κυκλώσει με.

Psa_49:6 Those who trust in their wealth, and boast in the multitude of their riches--

Psa_49:6 They that trust in their strength, and boast themselves in the multitude of their wealth —

Psa_49:6 (48:7) οἱ πεποιθότες ἐπὶ τῇ δυνάμει αὐτῶν καὶ ἐπὶ τῷ πλήθει τοῦ πλούτου αὐτῶν καυχώμενοι,

Psa_49:7 none of them can by any means redeem his brother, nor give God a ransom for him.

Psa_49:7 a brother does not redeem, shall a man redeem? He shall not give to God a ransom for himself,

Psa_49:7 (48:8) ἀδελφὸς οὐ λυτροῦται· λυτρώσεται ἄνθρωπος; οὐ δώσει τῷ θεῷ ἐξίλασμα αὐτοῦ

Psa_49:8 For the redemption of their life is costly, no payment is ever enough,

Psa_49:8 or the price for the redemption of his soul, though he labor forever,

Psa_49:8 (48:9) καὶ τὴν τιμὴν τῆς λυτρώσεως τῆς ψυχῆς αὐτοῦ.

Psa_49:9 That he should live on forever, that he should not see corruption.

Psa_49:9 and live to the end, so that he should not see corruption.

Psa_49:9 (48:10) καὶ ἐκόπασεν εἰς τὸν αἰῶνα καὶ ζήσεται εἰς τέλος, ὅτι οὐκ ὄψεται καταφθοράν, ὅταν ἴδῃ σοφοὺς ἀποθνῄσκοντας.

…

Psa_49:15 But God will redeem my soul from the power of Sheol, for he will receive me. Selah.

Psa_49:15 But God shall deliver my soul from the power of Hades, when He shall receive me. Pause.

Psa_49:15 (48:16) πλὴν ὁ θεὸς λυτρώσεται τὴν ψυχήν μου ἐκ χειρὸς ᾅδου, ὅταν λαμβάνῃ με. διάψαλμα.

Spiritual Sacrifices

Other date(s); 2/25/22

Nave’s:

Figurative:

General references

[Psa_51:17;] Isa_34:6; Eze_39:17; Zep_1:7-8; Rom_12:1; Phi_2:17; Phi_4:18

Of self-denial

Phi_3:7-8

Of praise

Psa_116:17; Jer_33:11; Hos_14:2; Heb_13:15

Calves of the lips, signifying praise

Hos_14:2

The Purpose of Payment for Redemption

2/20/22-2/21/22; 2/25/22

See/Remember: A Better Sacrifice & Abraham Dangled in front of them from the Beginning

What did paying for redemption accomplished in the Old Testament?

· The priests ate and lived off of most of the sacrifices

· At least they were giving money to other people (which is generally always good medicine against hard-heartedness) in the name of God and His service

· Forced monotheistic support of the priests

· Solidified and enforced social recognition of the value of redemption

· Made fleshly people think about redemption in terms of what they could understand while still in sin

· The concept of paying for the damage you have caused with your sin can initially seen very vague...

· paying for atonement can raise the awareness of sin so that every time you send you feel the hurt and the cost of the damage you have done, so that you are not allowed to get away as in sensitive flesh balls moving forward at a fast pace with confidence and disregard for your unclean polluted dirtiness...

· it supported a priest hood and their liturgical service to be occupied and dedicated to continual procedures that allowed God to live amongst a hard-hearted and evil people

· if they would not have a heart to love him, they would at least have to appease him in a formal way that would shed light to the nations and teach the world about His redemption

· Even in David it accomplished a responsible integrity and good social testimony, which was appropriate for that time, so that he might also simultaneously await and believe in an embrace from a far, a better hope, as seen in the Psalms...

· The Old testament was largely a social justice covenant, and therefore the damage that was done to society must be paid by the person who caused it, back to the society he damaged

· notice that they were giving to God what already belonged to him, and God was able to make accommodations for the poor and still accomplish the same redemption, and that He didn't want sacrifice as his ultimate desire anyway...

· it purified their flesh on the outside to accomplish a social monotheism with fleshly people that would create the right environment to bring about Messiah

· ....and left us all waiting in anticipation for what this could mean ultimately for a purification on the inside, deeper inside of the heart with God's law written - and this was constantly prophesied from Moses and through Jeremiah and all the other prophets

· they were living out divinely inspired potent and vivid parables before themselves and before us, so that the story of redemption is put up in our face in clear and vivid terms, for us to both compare and contrast with ourselves and our redemption

Hebrews 9 - 10 (etc.): Effectiveness & Ineffectiveness of OT sacrifices

Alms that Atone

2/25/22

Alms that Atone ≈ Redemptive Mercies that Receptively Appease

Read Entire context!

Sir_3:3 He who honors [τιμῶν] his father atones [ἐξιλάσκεται] for sins [v 3, 14-15, 30-31];

Sir_3:14 For kindness [ἐλεημοσύνη – doing mercy; NETS: ~~charity~~; Br: ~~the relieving of~~] to a father will not be forgotten [ἐπιλησθήσεται],3 [[ Sir_3:14] Heb(C), LXX, Syr / Heb(A) “be blotted out”]

·it will serve as a sin offering [ἀντὶ ἁμαρτιῶν; (v 3, 14-15, 30-31)]—it will take lasting root [Rahlfs/UBB LXX: καὶ ἀντὶ ἁμαρτιῶν προσανοικοδομηθήσεταί σοι – Br: and instead of sins it shall be added to build thee up; NETS: and it will be credited to you {source text variation?} against sins].

Sir_3:15 In time of tribulation [ἐν ἡμέρᾳ θλίψεώς – NETS: day of {Br: thine} affliction] it will be ·recalled to your advantage [ἀναμνησθήσεταί σου – NETS: remembered

of you], like warmth upon frost [ὡς εὐδία ἐπὶ παγετῷ – Br: as the ice in the fair warm weather; NETS: as fair weather upon frost] ·it will melt away your sins [οὕτως ἀναλυθήσονταί σου αἱ ἁμαρτίαι – NETS: so will your sins be dissolved; Br: thy sins also shall melt away].

Sir_3:30 Water quenches [ἀποσβέσει] ·a flaming fire [πῦρ φλογιζόμενον – fig. a blazing fire (NETS)], and alms [ἐλεημοσύνη – lit. mercies; fig. alms (as in Mat_6); NETS: ~~charity~~] ·atone for [ἐξιλάσεται] sins [v 3, 14-15, 30-31].

Sir_3:31 [BBS: favor] ·He who does a kindness is remembered afterward [ὁ ἀνταποδιδοὺς χάριτας μέμνηται εἰς τὰ μετὰ ταῦτα – NETS: He who repays favors gives thought to what comes after; Br: ~~And~~ he that requiteth good turns is mindful of that which may come hereafter];11 [[ Sir_3:31] LXX / Heb(A) “The kindness a person does crossed his path as he goes”]

when [καὶ ἐν καιρῷ] he falls, he finds [εὑρήσει] a support [στήριγμα].

Read what follows:

CH4 -- Don’t Turn Away

CH5 -- Don’t be presumptuous about atonement / adding sin upon sin

Sir_7:8 Do not plot to repeat a sin;

not even for one will you go unpunished.

Sir_7:9 Do not say: “He will appreciate my many gifts;

the Most High will accept my offerings.”10 [10 [ Sir_7:9] LXX, Syr / Heb(A) omits “Do not say: “He will appreciate…offerings.”]

Sir_7:10 Do not be impatient in prayers,

and do not neglect the giving of alms.

Sir_17:22 The Lord cherishes a man’s almsgiving like a signet ring, a man’s virtue, like the apple of his eye,

apportioning repentance to his sons and daughters.4

Sir_17:23 Later he will rise up and repay them,

and requite each one of them as they deserve.

Following context:

Sir_17:24-26 – repentance and giving up sin

Sir_29:7 Therefore, Many refuse to lend, not out of meanness, but from fear4 of being cheated.

Sir_29:8 To a poor man, however, be generous;

do not keep him waiting for your alms;

Sir_29:9 because of the precept, help the needy,

and in their want, do not send them away empty-handed.5

Sir_29:10 Spend your money for your brother and friend, and do not hide it under a stone to perish;

Sir_29:11 dispose of your treasure as the Most High commands, for that will profit you more than the gold.

Sir_29:12 Store up almsgiving in your treasure house, and it will save you from every evil;

Sir_29:13 better than a stout shield and a sturdy spear it will fight for you against the foe.

Sir_35:1 To keep the law is a great oblation,

and he who observes the commandments sacrifices a peace offering.

Sir_35:2 In works of charity one offers fine flour,

and when he gives alms he presents his sacrifice of praise.

Sir_35:3 To refrain from evil pleases Yahweh,

and to avoid unrighteousness is an atonement.

Sir_35:4 Do not appear before Yahweh empty-handed,

for all that you offer is in fulfillment of the precepts.

Sir_35:5 The righteous man’s offering enriches the altar

and rises as a sweet odor before the Most High.

Sir_35:6 The righteous man’s sacrifice is most pleasing,

nor will it ever be forgotten.

Sir_35:7 In generous spirit pay homage to Yahweh, do not be sparing of freewill gifts.

Sir_35:8 With each contribution4 [4 [ Sir_35:11 {> Sir_35:8 ?}] LXX, Syr / Heb(B) “With all that you do”] show a cheerful countenance,

1 [ Sir_34:20] LXX / Syr “blessings”

2 [ Sir_34:21] LXX / others “is made in mockery”

3 [ Sir_34:22] LXX(II), Lat, Syr / LXX(I) “mockeries”

4 [ Sir_35:11 {> Sir_35:8 ?}] LXX, Syr / Heb(B) “With all that you do”

and pay your tenths in a spirit of joy.

Sir_35:9 Give to the Most High1 as he has given to you, generously, according to your means.

He who gives to the poor makes the Lord his debtor, and who is the source of recompenses if not he?2

Sir_35:10 For God3 is one who always repays,

and he will give back to you sevenfold.

Following context: no bribes / unrighteous/unjust sacrifice

[Sir_45:16 He chose him [Aaron] from all men

to offer holocausts and choice offerings,

to burn sacrifices of sweet odor for a memorial, and to atone for the5 people of Israel.]

Sir_45:23 PHINEHAS too, the son of Eleazar, was the courageous third of his line

when, zealous for the God of all, he met the crisis of his people

and, at the prompting of his noble heart, atoned for the children of Israel.

24 Therefore on him, God again conferred the right,

in a covenant of friendship, to provide for the sanctuary and of his people,2

so that he and his descendants should possess the high priesthood forever.

>> blessed are the merciful because they will be mercied

>> begs the question of Cause and effect > reciprocative mercy/satisfaction

Mat_18:21-35 – The Parable of the Unmerciful/Unforgiving Servant

Free NT Atonement

2/25/22

NT Redemption Is Fundamentally Free

Romans 3 - 5: Free Atonement

Compare all of this overt OT “cost” for atonement with the stark contrast of a free gift of powerful satisfaction in the New Covenant…^2/20/22

Ephesians, Colossians, etc

Mat7, Heb

1jn

Can We Appease God by NT Sacrifices/Works/Labors/Efforts?

Are Our NT Efforts Appeasing Toward God?

2/14/22; 2/19/22-2/21/22 (Fundamentally Free); 2/25/22

No (generally), not unless you are promoting appeasement for other people's sins:

The only appeasement we should be slavishly paying is the ongoing love debt to love one another to partner with God in seeking to redeem each other and remove each other's sins...

but as for our own sins:

this is the essentially the entire idea of "not of works" in Rom 3-4, Ephesians 2, & many other parts of the rest of the epistles…

NT forgiveness always starts with a satisfaction paid for you, by someone else besides you

and definitely does NOT include you.

Everything good produced in a believer is the fruit of a free gift of satisfaction.

NT Participation in Redemption?

2/20/22

works

taking up our cross

satisfying for each other

Causes and Effects of Redemption and Fruit

2/21/22; (3/2/24);

mat7; lk6

Eph_2:8-10

>> TSK

…

Maintain good works

zealous for good works

Continual Atonement

2/21/22;

Lord's prayer

He always lives to make intercession for the saints

>> TSK

1 John_2:2

see: Circumstantial Satisfaction

Circumstantial Satisfaction is Needed

2/20/22; 2/25/22

Satisfaction is needed both for our personal sins as well as our overall messed up state

Satisfaction Appeasement is Needed For:

Ÿ birthing a baby

Ÿ being a firstborn

Ÿ having any uncleanness

Satisfaction is needed for our overall messed up, non-favored state because we were born as children from those who have been alienated from him...

We were born from God's enemies, ultimately.

That's why the new covenant is fixated on being born again because it would not be needed (in the same way) if our first birth was not under death.

We were born from hatred and enmity against God, and because he still loves us he finds away to reconcile us back from the camp of his enemies...

Noah's sacrifice in Genesis greatly satisfied God after all the evil that humanity had done against him and his glorious creation, and likewise Moses brought about unparalleled favor from heaven down upon the earth, but none of these great sizzling patriarchs were able to totally save their descendants:

Jesus' favorable satisfaction is ongoing and perpetual and thoroughly redeems all of His children and all of the descendants of his seed, as mentioned in and glorified in Isaiah 53 and 1st John.

The Point: Appeasement satisfaction is a payment of a sin-debt to rescue out of a dire and dreadful doom, resulting in fresh new favor to the children of God's enemies.

The removal of evil is a prerequisite before bringing in the good, and the conscience of man is required to be instructed and how costly this payment actually is to God, and all of the rest of heaven in the spiritual realm.

Concrete Redemption

2/20/22; 2/21/22

theory-olgy has puffed up countless heresies.

when we talk about atonement we dare not ever allow ourselves to be taken as like the hypocrites / churchianity at all...

at first this can all sound very ethereal in a land far away in some distant dimension...

but on our less-real side of reality, it is a requisite obligation upon the integrity of man to Morley educated and and search out the actualization of these needs:

all human integrity are compelled to carefully consider and look into the dire state of their impoverished worthlessness and deep despairing retitness and utter guilt of condemnation and destructive vanity

Even though we don't see a half of a half of any good representation of the heavenly reality, yet we cannot deny the reality of the debt and dire state that we are in as long as we are perceptive and honest and thoughtful and don't betray vital integrity and see our conscience to all mindlessness and volley and perversion and insanity

reminder: sanity is given to the poor who feel the brunt of our poor state in humanity

and even though it is hard to grasp the expensive payment that God made an accomplished before his throne in heaven, yet none of us can deny the attractive favor that is eternally life-giving to those who are honest and noticed with mud and those who are aching and urinating for something better than the horrible darkness of worthless evil that this life is wrapped up in for us humans.

The Point: We can't see the debt but we can see the evil that caused it. We can't see the payment, but we can see the favor that results from it.

we can't directly see the damage we've done and the debt we owe in heaven, but we can see the very real and tangible evil and destruction and vanity and hopelessness and despair of darkened sin in our lives.

We cannot always so much directly see the payment that was made historically in the Bible, but we can see the sizzling amazing favor and life-giving truth that it results in.

it is unspeakably important for us to drive to make these abstract concepts as concrete and directly perceptible as possible, lest we fall into theory-ology and deadly theological fantasy...

Covering Satisfaction Passages

Google:

Bible verses about Propitiation

Bible verses about Atonement

Critical Atonement Passages - Review Preview

lev16 & 17, the law in general, Isa52-53, Romans 3-4, Heb 9-10, 1jn2&4

Protestant’s Lie Regarding These Passages

· Consider how Luther (and somewhat the rest of Protestantism) hijacked Romans and even forged it's text and blasphemed Hebrews, even though Hebrews gives us the most thorough and critically defining passages/texts in the whole entire Bible on satisfaction...

· Luther paid allot of attention to The ideas of propitiation...

· and just like Luther hating James and preaching faith alone in direct opposition to the Bible, Luther blasphemed Hebrews to preach a propitiation based on lying against Romans.

· Just like Hebrews peaches good works from satisfaction, so also James peaches righteous-ification/justification by faith and works, and Luther hated them both...

· Luther's most important theologies where based on disobeying and blaspheming the most important statements in the Bible on these very topics he heretic-alised/heresy-ised.

Appease for me, the Sinner

Luk_18:13 And the tax collector, standing far away, would not so much as lift his eyes towards heaven, but beat on his chest, saying, 'God, be merciful to me a sinner!'

Luk_18:13 καὶ ὁ τελώνης μακρόθεν ἑστὼς οὐκ ἤθελεν οὐδὲ τοὺς ὀφθαλμοὺς εἰς τὸν οὐρανόν ἐπᾶραι, ἀλλ᾿ ἔτυπτεν εἰς τὸ στῆθος αὐτοῦ λέγων· ὁθεός, ἱλάσθητί μοι τῷ ἁμαρτωλῷ.

Luk_18:13 TSBκαι ο Aδε τελωνης μακροθεν εστως ουκ ηθελεν ουδε τους οφθαλμους Aεπαραι εις τον ουρανον TSBεπαραι αλλ ετυπτεν TSBεις το στηθος αυτου λεγων ο θεος ιλασθητι μοι τω αμαρτωλω

Psalm 111 – Redemption Sent

Psa_111:9 – redemption sent (think: vs. sending away sins)

Moses’ Granted Atonement for Israel

Num_14:19 WEB Pardon, Please, the iniquity of this people according to the greatness of your loving kindness [chesed], and according as you have forgiven [nase] this people, from Egypt even until now.

Num_14:19 CAB Forgive this people their sin according to Your great mercy [ἔλεός], as You were ~~favorable~~ [ἵλεως – satisfying/appeasing/atoning] to them from Egypt until now.

Num_14:19 ἄφες τὴν ἁμαρτίαν τῷ λαῷ τούτῳ κατὰ τὸ μέγα ἔλεός σου, καθάπερ ἵλεως αὐτοῖς ἐγένου ἀπ᾿ Αἰγύπτου ἕως τοῦ νῦν.

Num_14:20 WEB Yahweh said, I have pardoned according to your word:

Num_14:20 CAB And the Lord said to Moses, I am ~~gracious~~ [Ἵλεως – satisfying/appeasing/atoning] to them according to your word.

Num_14:20 καὶ εἶπεν κύριος πρὸς Μωυσῆν Ἵλεως αὐτοῖς εἰμι κατὰ τὸ ῥῆμά σου·

Num_16:46-50 – Incense Atonement

Num 16:44 Yahweh spoke to Moses, saying,

Num 16:44 And the Lord spoke to Moses and Aaron, saying,

Num 16:44 (17:9) καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν καὶ Ααρων λέγων

Num 16:45 Get away from among this congregation, that I may consume them in a moment. They fell on their faces.

Num 16:45 Depart out of the midst of this congregation, and I will consume them at once. And they fell upon their faces.

Num 16:45 (17:10) Ἐκχωρήσατε ἐκ μέσου τῆς συναγωγῆς ταύτης, καὶ ἐξαναλώσω αὐτοὺς εἰς ἅπαξ. καὶ ἔπεσον ἐπὶ πρόσωπον αὐτῶν.

Num 16:46 Moses said to Aaron, Take your censer, and put fire therein from off the altar, and lay incense thereon, and carry it quickly to the congregation, and make atonement for them: for there is wrath gone out from Yahweh; the plague is begun.

Num 16:46 And Moses said to Aaron, Take a censer, and put on it fire from the altar, and put incense on it, and carry it away quickly into the camp, and make atonement for them, for wrath has gone forth from the presence of the Lord, and it has begun to destroy the people.

Num 16:46 (17:11) καὶ εἶπεν Μωυσῆς πρὸς Ααρων Λαβὲ τὸ πυρεῖον καὶ ἐπίθες ἐπ᾿ αὐτὸ πῦρ ἀπὸ τοῦ θυσιαστηρίου καὶ ἐπίβαλε ἐπ᾿ αὐτὸ θυμίαμα καὶ ἀπένεγκε τὸ τάχος εἰς τὴν παρεμβολὴν καὶ ἐξίλασαι περὶ αὐτῶν· ἐξῆλθεν γὰρ ὀργὴ ἀπὸ προσώπου κυρίου, ἦρκται θραύειν τὸν λαόν.

Num 16:47 Aaron took as Moses spoke, and ran into the midst of the assembly; and behold, the plague was begun among the people: and he put on the incense, and made atonement for the people.

Num 16:47 And Aaron did as Moses spoke to him, and ran among the congregation, for already the plague had begun among the people; and he put in the incense, and made an atonement for the people.

Num 16:47 (17:12) καὶ ἔλαβεν Ααρων, καθάπερ ἐλάλησεν αὐτῷ Μωυσῆς, καὶ ἔδραμεν εἰς τὴν συναγωγήν· καὶ ἤδη ἐνῆρκτο ἡ θραῦσις ἐν τῷ λαῷ· καὶ ἐπέβαλεν τὸ θυμίαμα καὶ ἐξιλάσατο περὶ τοῦ λαοῦ

Num 16:48 He stood between the dead and the living; and the plague was stayed.

Num 16:48 And he stood between the dead and the living, and the plague ceased.

Num 16:48 (17:13) καὶ ἔστη ἀνὰ μέσον τῶν τεθνηκότων καὶ τῶν ζώντων, καὶ ἐκόπασεν ἡ θραῦσις.

Num 16:49 Now those who died by the plague were fourteen thousand and seven hundred, besides those who died about the matter of Korah.

Num 16:49 And those that died in the plague were fourteen thousand seven hundred, besides those that died on account of Korah.

Num 16:49 (17:14) καὶ ἐγένοντο οἱ τεθνηκότες ἐν τῇ θραύσει τέσσαρες καὶ δέκα χιλιάδες καὶ ἑπτακόσιοι χωρὶς τῶν τεθνηκότων ἕνεκεν Κορε.

Num 16:50 Aaron returned to Moses to the door of the Tent of Meeting: and the plague was stayed.

Num 16:50 And Aaron returned to Moses to the door of the tabernacle of witness, and the plague ceased.

Num 16:50 (17:15) καὶ ἐπέστρεψεν Ααρων πρὸς Μωυσῆν ἐπὶ τὴν θύραν τῆς σκηνῆς τοῦ μαρτυρίου, καὶ ἐκόπασεν ἡ θραῦσις.

Blood Atonement

See: SPI > Blood

See: Genesis, post flood!

Lev_17:10 " 'Any man of the house of Israel, or of the strangers who live as foreigners among them, who eats any kind of blood, I will set my face against that soul who eats blood, and will cut him off from among his people.

Lev_17:10 And whatever man of the children of Israel, or of the strangers abiding among you, shall eat any blood, I will even set My face against that soul that eats blood, and I will destroy that soul from among its people.

Lev_17:10 Καὶ ἄνθρωπος ἄνθρωπος τῶν υἱῶν Ισραηλ ἢ τῶν προσηλύτων τῶν προσκειμένων ἐν ὑμῖν, ὃς ἂν φάγῃ πᾶν αἷμα, καὶ ἐπιστήσω τὸ πρόσωπόν μου ἐπὶ τὴν ψυχὴν τὴν ἔσθουσαν τὸ αἷμα καὶ ἀπολῶ αὐτὴν ἐκ τοῦ λαοῦ αὐτῆς.

Lev_17:11 For the life of the flesh is in the blood; and I have given it to you on the altar to make atonement for your souls: for it is the blood that makes atonement by reason of the life.

Lev_17:11 For the life of flesh is its blood, and I have given it to you on the altar to make atonement for your souls; for its blood shall make atonement for the soul.

Lev_17:11 ἡ γὰρ ψυχὴ πάσης σαρκὸς αἷμα αὐτοῦ ἐστιν, καὶ ἐγὼ δέδωκα αὐτὸ ὑμῖν ἐπὶ τοῦ θυσιαστηρίου ἐξιλάσκεσθαι περὶ τῶν ψυχῶν ὑμῶν· τὸ γὰρ αἷμα αὐτοῦ ἀντὶ τῆς ψυχῆς ἐξιλάσεται.

Lev_17:12 Therefore I have said to the children of Israel, "No person among you shall eat blood, neither shall any stranger who lives as a foreigner among you eat blood."

Lev_17:12 Therefore I said to the children of Israel, No soul of you shall eat blood, and the stranger that abides among you shall not eat blood.

Lev_17:12 διὰ τοῦτο εἴρηκα τοῖς υἱοῖς Ισραηλ Πᾶσα ψυχὴ ἐξ ὑμῶν οὐ φάγεται αἷμα, καὶ ὁ προσήλυτος ὁ προσκείμενος ἐν ὑμῖν οὐ φάγεται αἷμα.

Lev_17:13 " 'Whatever man there is of the children of Israel, or of the strangers who live as foreigners among them, who takes in hunting any animal or bird that may be eaten; he shall pour out its blood, and cover it with dust.

Lev_17:13 And whatever man of the children of Israel, or of the strangers abiding among you shall take any animal in hunting, beast, or bird, which is eaten, then shall he pour out the blood, and cover it in the dust.

Lev_17:13 καὶ ἄνθρωπος ἄνθρωπος τῶν υἱῶν Ισραηλ καὶ τῶν προσηλύτων τῶν προσκειμένων ἐν ὑμῖν, ὃς ἂν θηρεύσῃ θήρευμα θηρίον ἢ πετεινόν, ὃ ἔσθεται, καὶ ἐκχεεῖ τὸ αἷμα καὶ καλύψει αὐτὸ τῇ γῇ·

Lev_17:14 For as to the life of all flesh, its blood is with its life: therefore I said to the children of Israel, "You shall not eat the blood of any kind of flesh; for the life of all flesh is its blood. Whoever eats it shall be cut off."

Lev_17:14 For the blood of all flesh is its life; and I said to the children of Israel, You shall not eat the blood of any flesh, for the life of all flesh is its blood: everyone that eats it shall be destroyed.

Lev_17:14 ἡ γὰρ ψυχὴ πάσης σαρκὸς αἷμα αὐτοῦ ἐστιν, καὶ εἶπα τοῖς υἱοῖς Ισραηλ Αἷμα πάσης σαρκὸς οὐ φάγεσθε, ὅτι ἡ ψυχὴ πάσης σαρκὸς αἷμα αὐτοῦ ἐστιν· πᾶς ὁ ἔσθων αὐτὸ ἐξολεθρευθήσεται.

Sin Transferal - Through Hand Laying

2/19/22

Lev_1:4

Lev_4:29

Lev_16

>> TSK

>> Scrip:

Google:

they murdered Jesus with wicked hands

with wicked hands they killed him on a tree

God has laid upon him the lawlessness of us all

He who knew no sin was made sin

Sacrifices Eaten by Priests

2/19/22

Lev_14:13

>> TSK

Ignorance Atonement: Lev_4:13-35; Num_15:22-28

2/19/22

Atonement Procedures for Various People's Ignorant Sins

· Leviticus 4:13-20; Num 15:22- - Israel's Ignorant Sin atonement procedure

· Leviticus 4:22-26 - Ruler's ignorant sin atonement procedure

· Leviticus 4:27-35 - common person's ignorant sin atonement procedure

· Result: ignorant sin sent away / forgiven (Leviticus 4:20, Leviticus 4:26, Leviticus 4:31, Leviticus 4:35; Numbers 15:25-26, numbers 15:28)

· (Reminder: sent away from the outer flesh, not the inner conscience - Hebrews 9 - 10)

Lev_5:1-10 - Atonement Procedure for Various Sins & Defilements

2/19/22

· Lev_5:5 - confession required (just like 1St Joh_)

· Lev_5:6-10 - the attunement procedure

· Lev_5:10 - Result: various sins sent away / forgiven

Lev_12:7 – Post-Birth Atonement

Lev_12:6 " 'When the days of her purification are completed, for a son, or for a daughter, she shall bring to the priest at the door of the Tent of Meeting, a year old lamb for a burnt offering, and a young pigeon, or a turtledove, for a sin offering:

Lev_12:6 And when the days of her purification shall have been fulfilled for a son or a daughter, she shall bring a lamb of a year old without blemish for a whole burnt offering, and a young pigeon or turtle dove for a sin-offering to the door of the tabernacle of witness, to the priest.

Lev_12:6 καὶ ὅταν ἀναπληρωθῶσιν αἱ ἡμέραι καθάρσεως αὐτῆς ἐφ᾿ υἱῷ ἢ ἐπὶ θυγατρί, προσοίσει ἀμνὸν ἐνιαύσιον ἄμωμον εἰς ὁλοκαύτωμα καὶ νεοσσὸν περιστερᾶς ἢ τρυγόνα περὶ ἁμαρτίας ἐπὶ τὴν θύραν τῆς σκηνῆς τοῦ μαρτυρίου πρὸς τὸν ἱερέα,

Lev_12:7 and he shall offer it before Yahweh, and make atonement for her; and she shall be cleansed from the fountain of her blood. " 'This is the law for her who bears, whether a male or a female.

Lev_12:7 And he shall present it before the Lord, and the priest shall make atonement for her, and shall purge her from the fountain of her blood; this is the law of her who bears a male or a female.

Lev_12:7 καὶ προσοίσει ἔναντι κυρίου καὶ ἐξιλάσεται περὶ αὐτῆς ὁ ἱερεὺς καὶ καθαριεῖ αὐτὴν ἀπὸ τῆς πηγῆς τοῦ αἵματος αὐτῆς. οὗτος ὁ νόμος τῆς τικτούσης ἄρσεν ἢ θῆλυ.

Lev_12:8 If she cannot afford a lamb, then she shall take two turtledoves, or two young pigeons; the one for a burnt offering, and the other for a sin offering: and the priest shall make atonement for her, and she shall be clean.' "

Lev_12:8 And if she cannot afford a lamb, then shall she take two turtle doves or two young pigeons, one for a whole burnt offering, and one for a sin-offering; and the priest shall make atonement for her, and she shall be purified.

Lev_12:8 ἐὰν δὲ μὴ εὑρίσκῃ ἡ χεὶρ αὐτῆς τὸ ἱκανὸν εἰς ἀμνόν, καὶ λήμψεται δύο τρυγόνας ἢ δύο νεοσσοὺς περιστερῶν, μίαν εἰς ὁλοκαύτωμα καὶ μίαν περὶ ἁμαρτίας, καὶ ἐξιλάσεται περὶ αὐτῆς ὁ ἱερεύς, καὶ καθαρισθήσεται.

Male Flow Requires Atonement

Lev_15:15 and the priest shall offer them, the one for a sin offering, and the other for a burnt offering. The priest shall make atonement for him before Yahweh for his discharge.

Lev_15:15 And the priest shall offer them, one for a sin-offering, and the other for a whole burnt offering; and the priest shall make atonement for him before the Lord for his discharge.

Lev_15:15 καὶ ποιήσει αὐτὰ ὁ ἱερεύς, μίαν περὶ ἁμαρτίας καὶ μίαν εἰς ὁλοκαύτωμα, καὶ ἐξιλάσεται περὶ αὐτοῦ ὁ ἱερεὺς ἔναντι κυρίου ἀπὸ τῆς ῥύσεως αὐτοῦ.

Worldwide Atonement

2/19/22

Ÿ John 1:29 - the lamb of God which takes away the sin of the world

Ÿ 1st John 2:2 - satisfaction for... (the sins of) the whole world

Ÿ Hebrews 2:9 - taste death for every man

Ÿ Colossians 1:14-22 reconcile all things unto himself

Bought With Blood Washing, Redemption, Cleansing that Conquers

1Co_6:20 – bought with a price

Revelation Atonement

Rev_1:5 – and washed us from our sins in his own blood

Rev_5:9 – you have... Redeemed us to God by your blood

Rev_7:14 – they... have made them white in the blood of the lamb

Rev_12:11 – overcame him by the blood...and they did not love their lives under death

Romans 3-5 -- Appeasement Declares God’s Justice

Rom_3:25-26 – Appeasing shows righteousness

Rom_3:25 whom God set forth as a propitiation through faith in His blood, for a demonstration of His righteousness through the passing over of the sins having previously occurred, in the forbearance of God,

Rom_3:25 ὃν προέθετο ὁ Θεὸς ἱλαστήριον διὰ τῆς ||Aτης TSBτης|| πίστεως ἐν τῷ αὐτοῦ αἵματι, εἰς ἔνδειξι τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων

Rom_4:7 – whose sins are covered

1st John -- God’s Love Shown by Appeasement

Other date(s); 2/21/22

1Jn_1:7 – cleaning us from all sin

1Jn_2:2 – the satisfaction for the whole world

1Jn_3:5 – to take away our sins

1Jn_4:10 – In this is love first John 5:6 water and blood

1Jn_2:2 And He Himself is the propitiation for our sins, and not only concerning ours, but also concerning those of the whole world.

1Jn_2:2 καὶ αὐτὸς ἱλασμός ἐστι περὶ τῶν ἁμαρτιῶν ἡμῶν, οὐ περὶ τῶν ἡμετέρων δὲ μόνον, ἀλλὰ καὶ περὶ ὅλου τοῦ κόσμου.

1Jn_4:10 In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins.

1Jn_4:10 ἐν τούτῳ ἐστὶν ἡ ἀγάπη, οὐχ ὅτι ἡμεῖς ἠγαπήσαμεν τὸν Θεόν, ἀλλ᾿ ὅτι αὐτὸς ἠγάπησεν ἡμᾶς καὶ ἀπέστειλεν τὸν υἱὸν αὐτοῦ ἱλασμὸν περὶ τῶν ἁμαρτιῶν ἡμῶν.

1Jn_4:10 εν τουτω εστιν η αγαπη ουχ οτι ημεις Aηγαπηκαμεν TSBηγαπησαμεν τον θεον αλλ οτι αυτος ηγαπησεν ημας και απεστειλεν τον υιον αυτου ιλασμον περι των αμαρτιων ημων

1Jn_4:11 Beloved, if in this way God loved us, indeed we ought to love one another.

1Jn_4:11 ᾿Αγαπητοί, εἰ οὕτως ὁ Θεὸς ἠγάπησεν ἡμᾶς, καὶ ἡμεῖς ὀφείλομεν ἀλλήλους ἀγαπᾶν.

We ought to love in an appeasing satisfying atoning way…

1Pe_4:8 – Because Love COVERS a multitude of sins

>>TSK

Bearing with one another… forgiving

Perfect Results of Atonement

2/19/22

Titus 2:14 - redeem us from all lawlessness... jealous for good works

Heb_5:3 –

Hebrews 9:14; Hebrews 10:2 - cleaned conscious from Dead works to serve the living God

Hebrews 12:24 - Jesus the mediator of a fresh new covenant and to the blood of sprinkling speaking mightier than Abel

Hebrews 13:12- suffering outside of the gate to holy if I the people

Hebrews 13:20-21 - through the blood of the everlasting covenant, 21 make you perfect in every good work to do his will (think: mat7 good fruit)

notice that this climactic perfection blessing is the culmination and result of all the theology of the entire book of Hebrews - this is the only way that you successfully apply the blood of the biblical Jesus to your life in such a way as to enter into the new covenant and by implication, enter into heaven itself to be seated with the real Jesus...

Galatians 1:4 - gave himself for our sins, that he might deliver us from this present evil world according to the will of God

Love Doesn't Blaspheme

Love Avoids Blasphemy & Accomplishes Forgiveness

>> See: LOV | SRP

Propitiation Alone -- Heretical, Exaggerated Propitiation

1/31/22; 2/11/22

Man’s Atonement is Sinful

2/14/22

haSun 6:28pm

Its interesting the Cains sacrifice didnt appease God and it led to sin lurking at his door and him falling headling into it. It makes me think that your own rightouesness really does not produce righteousness but just more sin.

>> Scrip:

who can pay for the price of his soul

no price if ever high enough

Pagan Propitiation

VGNT on G2433

Syll 641.5 ff. (end of iii/B.C.)

ἔχρησεν ὁ θεὸς ἔσεσθαι λώϊον καὶ ἄμεινον αὐτοῖς ἱλασκομένοις καὶ τιμῶσιν . . . Δία Πατρώϊον καὶ Ἀπόλλωνα . . . τιμᾶν δὲ καὶ ἱλάσκεσθαι καὶ Ἀγαθὸν Δαίμωνα Ποσειδωνίου καὶ Γοργίδος

“(I: Oracle)

When Poseidonios sent to inquire of Apollo for himself and for members of his family, past and present, both the men and the women, regarding what to do and what to accomplish, the god answered: “It is more desirable and better for them to do as their ancestors did and to appease and honor [ἱλασκομένοις καὶ τιμῶσιν] Zeus Patroos (“Ancestral Zeus”), Apollo Lord of Telmessos, the Fates (Moirai), and the Mother of the Gods, and also to honor and appease [τιμᾶν δὲ καὶ ἱλάσκεσθαι] [also (καὶ)] the Good ~~Spirit~~ [Demon (Ἀγαθὸν Δαίμωνα)] (Agathos Daimon) of Poseidonios (10) and of Gorgis (i.e. Poseidonios’ wife). There will be a more desirable outcome if they carefully continue to observe and do these things.””

…

(III: Decree)

“each year three ‘monthly officials’ (epimēnioi), (25) who, when they have received from the priest during the month of Eleutherios the four gold pieces each year from the pledge, will put on the sacrifices”

…

“providing all the customary necessities for the sacrifices to the priest: on the first day, sacrifice a ram to the Good Fortune of the father and mother of Poseidonios, (35) as well as a ram to the Good ~~Spirit~~ (Agathos Daimon) of Poseidonios and Gorgis; on the second day, a ram is to be sacrificed to Zeus Patroos, a ram to Apollo who rules over Telemessos, a ram to the Fates and a goat to the Mother of the Gods.”

http://philipharland.com/greco-roman-associations/oracle-of-apollo-and-foundation-of-a-familial-society-by-poseidonios-300-250-bce/

https://epigraphy.packhum.org/text/258180

1/26/22

in an inscr. belonging to the Imperial period found near Sunium, where in the directions for a sanctuary in honour of the god Mên Tyrannus, the words occur : —

ὃς ἂν δὲ πολυπραγμονήσῃ τὰ τοῦ θεοῦ ἢ περιεργάσηται, ἁμαρτίαν ὀφ(ε)ιλέτω Μηνὶ Τυράννῳ, ἣν οὐ μὴ δύνηται ἐξειλάσασθαι

…

Mercy Seat From Luther

“The paraphrase “mercy seat” by Tyndale was adopted from Luther’s rendering “Gnadensthul.” Martin Noth suggests that Luther did this on the basis of the Gr. and Lat. trs. of the Heb. (cf. also Heb_9:5).”

https://www.biblegateway.com/resources/encyclopedia-of-the-bible/Mercy-Seat

1/29/22

Lid Cover = Mercy Seat?

“When Moses entered the tent of meeting to speak with the Lord, he heard the voice speaking to him from between the two cherubim above the atonement cover on the ark of the covenant law. In this way the Lord spoke to him.”

2Sa_6:2 WEB David arose, and went with all the people who were with him, from Baale Judah, to bring up from there the ark of God, which is called by the Name, even the name of Yahweh of Armies who sits above [other versions say: is enthroned between] the cherubim.

2Sa_6:2 CAB And David arose and went, he and all the people that were with him, and some of the rulers of Judah, on an expedition to a distant place, to bring back from there the ark of God, upon which is called the name of the Lord of hosts who dwells [καθημένου ἐπὶ (same as Isa_37:16)] between the cherubim.

2Sa_6:2 καὶ ἀνέστη καὶ ἐπορεύθη Δαυιδ καὶ πᾶς ὁ λαὸς ὁ μετ᾿ αὐτοῦ ἀπὸ τῶν ἀρχόντων Ιουδα ἐν ἀναβάσει τοῦ ἀναγαγεῖν ἐκεῖθεν τὴν κιβωτὸν τοῦ θεοῦ, ἐφ᾿ ἣν ἐπεκλήθη τὸ ὄνομα κυρίου τῶν δυνάμεων καθημένου ἐπὶ τῶν χερουβιν ἐπ᾿ αὐτῆς.

Isa_6 – I saw the Lord Seated on the Throne

Isa_37:16 WEB "Yahweh of Armies, the God of Israel, who is enthroned among the cherubim, you are the God, even you alone, of all the kingdoms of the earth. You have made heaven and earth.

Isa_37:16 CAB O Lord of hosts, God of Israel, who sits upon [ὁ καθήμενος ἐπὶ (same as 2Sa_6:2)] the cherubim, You alone are the God of every kingdom of the world; You have made heaven and earth.

Isa_37:16 Κύριε σαβαωθ ὁ θεὸς Ισραηλ ὁ καθήμενος ἐπὶ τῶν χερουβιν, σὺ θεὸς μόνος εἶ πάσης βασιλείας τῆς οἰκουμένης, σὺ ἐποίησας τὸν οὐρανὸν καὶ τὴν γῆν.

Notice that CAB is inconsistent with “sits upon” [καθήμενος ἐπὶ] when comparing 2Sa_6:2 with Isa_37:16.

See:

Eze_1 and Eze_10

Hebrews_4:16

“Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”

God’s Sovereign Power

Psalm 47:8

“God reigns over the nations;

God sits on his holy throne.”

God’s Watchful Attention

Psalm 11:4

“The Lord is in his holy temple;

the Lord’s throne is in heaven;

his eyes see, his eyelids test the children of man.”

…

Exaggerated

Puritans repented from good works?

Puritans Repenting of good work

Where Are You Looking?

heretical propitiation essentially focuses on propitiation ALONE

the idea of satisfying and appeasing God is quite biblical, but the idea of looking at it in a fragmented way is downright heretical...

the Bible commands you to examine yourself so many times that you can't miss it, and even though these people admit that the Bible says this, yet when it comes to salvation and perpetuation they suddenly maneuver to something without looking at your own fruit...

>>where else have I discussed this?:

but the Bible never taught us to look to the person and work of JC, but it said to look at your fruit (and the fruit of others).

when people say they're trusting in Christ they are usually focusing on some man-made theme of the person and work of JC...

Jesus never spoke that we should focus on fairy tales and wicked fantasies of men, but that we should focus on his Words because he is the Word...

you're not supposed to focus on the person and work of some JC in heaven, but on obeying the actual commands of the real Jesus.

Jesus never said to focus on His person and on his work... He said to focus on obeying His commands! (just as Paul reinforces in first Corinthians 7)

so when Protestants talk about focusing on "the person and work of Christ" and "trusting in Christ alone", they're almost always really talking about trusting in their man-made theoretical "propitiation alone" without the actual core substance of the identity of the Word of God - obeying Jesus's commands!

the Bible does not command us to look away to some theologically theoretical atonement way up in the sky that you cannot directly examine scientifically....

yes, our faith needs to be in the right direction, upward, but the Bible commands our examination and concern to be preoccupied with whether it has actualized downward!

"he/she is concerned with the things of the Lord, how he / she can please the Lord"

as is typical with Protestants, every time you want to get concrete and scientific, they quickly and habitually reflex into distracting the conversation away from reality and into the theoretical realm of man-made imaginations so that confusion and obscurity can remain and deception can thrive, so that they can maintain the LIE of justification without the proof of real flowing righteousness...

furthermore at the core of this is a horrible hatred of God:

the Bible is extremely clear that you absolutely need perfection in your life to know that God is with you, but when you settle for some kind of perverted theory-olgy that requires nothing perfect in order to be confident in your assurance of salvation, you've just swung on over into Satan worship...

far be it from me or any serious disciple of Bible obedience to ever even think to even come close to trusting themselves for any salvation at all whatsoever...

but if you have any confidence at all, it should be lawful without cheating. it should always be based on scientific rational reality and not theoretical Church games!

and while dedicated Protestants don't act like "no proof is necessary at all", yet when it comes to being confident and assured in your salvation they pop up from their prayers with rejoicing in a morbidly premature heretical luxurious confidence:

in some rare cases (in VERY rare cases today), maybe the Protestant even started out well in his fervent prayer, and maybe he was even urgently seeking to please God, but then he remembers that he should trust in propitiation alone, and he pops up from his prayers without any accomplishment or realization of God giving divine perfection to flow through his life, and he transgresses the age old command to 'not rejoice when God has ordained and called for mourning'...

he pops up and is okay moving forward in life without perfection going with him. he has not continued in begging,weakness, brokenness, poverty, and morning because God has stepped so far away from humanity... he has not continued in mourning until God is actually there.

He does not see perfection arriving in his life, and yet he is prematurely indulgent in the luxury of irrational and unscientific confidence of "raining as kings without us" (1co4:8) and without any serious perception at all, he gives his soul completely over to untold and endless defilements of irrational anti-God perversion and uncleanness

he trusts in his Christ alone but his life is rejoicing without perfection. he is independent of perfection because his fragmented heretical god does not include perfection, therefore he hates God by being happy even though perfection is absent from his life...

he prays. he communes with the divine. he even preaches to others.

say what? it is all full of human error and periodic sins and moral imperfections? that's no problem at all, because he trusts in propitiation alone, and he's actually quite bold that all of his righteousness is filthy rags... and yet, by saying this he betrays his own confidence, that he not only has filthy righteousness but to the horer of all the angels of heaven, he feels no need for the righteousness of God to be in its place!

His assurance and confident boasting doesn't come from his own righteousness after all, and yet he can still confidently boast despite the fact that his own sinful righteousness is still there and God's perfect righteousness is painfully absent, and he feels no need to stop doing his own filthy righteousness, and he feels no need for his filthy righteousness to be replaced by God's perfect righteousness...

he's trusting in a theoretical "remote righteousness" that is not even there, present, flowing in his own life!

if he had continued morning as God commanded, and if he had submitted under the hand of the creator when sorrow and desperation was ordained, then truly his heart would feel a need for The perfection of God, because he would have made himself sad until Truth had come unto him...

>> Scrip:

pro2

and while a Bible obeys righteousness starts above, it is not realized or celebrated until and unless it comes down below.

and yet this apostate protestant "knows that he knows that he saved" despite his filthy rags righteousness... why? because he looks away from the actual proof of unrighteousness in his life, and his lack of perfection, and instead focuses away from himself in order to confidently trust in a far away fairy tale of propitiation alone...

day after day he renews his assurance and rejoices his consolation all while maintaining his own filthy rags righteousness and never seeing perfection rule and reign in his life.

but if you had actually Loved God you would have continued in unending tears, morning and agonizing pain in prayer until God came down unto you.

the Jews continue morning year after year because Jerusalem is destroyed, and yet you happily rejoice in your pagan religion even though God has been virtually absent from the church for thousands of years!

(and if you disobey Revelation and pretend that he has not been absent you deserve every bit of hellfire you get for your hatred of God and disobedience of the clear declarations of the scriptures...)

when Moses met with God his face glowed with divinity, and here we are with a covenant that is far superior and we pop up from prayer without any sign of perfection at all!

when you neglect perfection you plainly declare that you hate God because you do not need him in order to be Happy with your life...

The Cost of Satisfaction -- Bilaterally and Unilaterally

2/12/22

The satisfaction of sin in the Old Testament was expressly bilateral and definitely involved the costly expense of animal sacrifices from the people to make up for their sins.

in a world of meet scarcity and in world that did not know mass production or super prosperity of modern conveniences and wealth, an animal sacrifice was a real and deep sacrifice.

it would already cost us a lot in our modern prosperous cultures to buy an entire animal from the store, and much more precious and rare were the animals that they spent their life raising throughout antiquity.

humans have never been smart enough or good enough or clean enough to make up for sins, nor even have animals been sufficient, but the sacrificial solution which God provided at their expense was effective at morally cleaning their flesh and bodies.

All the while enticing us with the faith of Abraham as though it were dangling in front of our faces:

The very prospect that Abraham was being charged to not only sacrifice a rare animal but the most precious living creature in his possession, his specially only kind generated son...

and in the intense agony of this consideration with life and death in the balance, Abraham's amazing faith discovered a tentalizing promise that God would provide himself a sacrifice.... and thankfully God's inspired hope inside of faithful Abraham proved true with a substitute sacrifice on Mount Mariah so that Abraham could receive his son as though he were back from the dead...

and although all throughout the Old testament humans paid great expense for the Forgiveness of their sins, yet all the while the tantalizing hope of faithful Abraham was being dangled in front of their faces while the law of Moses was being enacted.

therefore the law of Moses and the Old covenant in general was a bilateral agreement which was enacted in order to provide satisfaction for sin, and this payment was made from the people's own pocketbooks and costs the people great expense.

many times throughout the Old testament we see that a person's prosperity and great wealth was often counted in the number of animals they possessed, and exactly the same sense, a person's poverty could be measured by only having one animal - What was the poor person to do when it came time to satisfy for their sins?

One of the few consoling things we have is that a poor person could offer a bird instead of a calf...

...

The satisfaction brought about by the new covenant is distinctly unilateral and one sided.

Not accomplished many times through the expense and payment of the recipients or even the cooperative effort of those who are to be later cleaned by it.

Is satisfaction of the new covenant was done once for all according to a pattern of Yom Kippur, and yet the Lord provided the sacrifice, and yet this divinely provided sacrifice did not require or request or consult or even directly involve the recipients who were purchased before they had any idea what was happening to them.

The satisfaction of the Old covenant was bilateral and required cooperative involvement and expense whereas the satisfaction of the new covenant was uniquely unilateral and did not involve the recipients of the benefit, and happened only once for all time.

God's provided sacrifice and unilaterally accomplished satisfaction is a striking accomplishment that only God can take credit for and be glorified forever for doing such marveling and astonishing redemption.

The new covenant is unilateral and therefore our faith is always unmistakably to be set upon God and what He accomplished.

at no point can we enter into the conversation with God and take credit for the expense that purchased our peace with him nor can we even both that we had anything to do with creating anything good to contribute to his marvelous accomplishment...

of His own expense and of His own initiative and on his own timetable and in his own wisdom he alone worked out all salvation for all humanity once for all, unilaterally with all sovereign authority, Independent council, and providential wisdom and divine genius...

He paid the ultimate price that no human could ever afford or even conceive of to knock out sin for all of eternity and take care of the fullness of righteousness that only the wisdom of God could ever conceive of and solve...

and if the glory of God really is this striking and orthodox, why then is the Protestants still held guilty as charged and condemned under the waity sin of heresy and hateful rebellion against God?

while the satisfaction of sin by an immeasurable payment is unilateral and while God alone knows how to come up with such a morally brilliant idea to take away sins, yet the application of its fruit demands the involvement of its recipients...

The satisfaction is unilateral, but the application is bilateral.

paying for sin is unilateral, but having the sins sent away, that is forgiven, is bilateral and demands your faith in order to be actualized.

God commands all men everywhere to repent and believe and cooperate in order to enter into that great orchestration which he has accomplished where a sinful humans sins are sent away, that is forgiven, and that an ugly evil wretched creature is turned into pure divine righteousness by faith - He is forgiven and justified / righteous ifid

You do not need to add your works in order to obtain salvation, you need to stop doing your works to become the handiwork of the one who already accomplished satisfaction for himself

The only way we ever Even have an opportunity to participate in God's satisfaction of our sin debt, is retroactively, when we do so by faith, keeping His ordinances, taking up our crosses, and receiving the benefit of His sacrifice by having our sins sent away and taking a hold of infinite righteousness.

and while we suffer great expenses and loss for the sake of discipleship (Luke 14:25-35) and we give our money away in order to lay hold on eternal life

(Timothy) yet none of this is even slightly with the goal of paying a sin debt which was already paid.

He has paid the price to satisfy our sin debt so that he can now send all sin out of our hearts, and because of this happiness we willingly follow his example unto death, willingly making the sacrifice and being conformed unto his death, taking up our crosses, knowing that 'We deserve to die' and our bodies must die because of sin, and we must agree with him in order to receive his redemption by faith, and yet in this

faith we Wait and hope for the redemption of the purchase possession, the redemption of our bodies, so that we might receive also the end of our faith, the salvation of our souls.

We do not pay in order to have sin sent out of our hearts. He paid that and he is powerful because of that to send out of our hearts. and the same power that removes the source of sin is the same power that has proven itself capable of rescuing us also from the consequences of sin, which is exactly why we wait and hope for our bodies to be resurrected unto eternal life.

and because Jesus was so spectacular that he ascended into heaven, we also have a wild hope of defying gravity, and just as he gave us his righteousness while we live and cause us to follow in his footsteps on Earth, so also we have every reason to likewise expect our spirits and soles to follow the path he made when ascending up into heaven after we die and are loosed from these bodies.

Perfection Proves Real Salvation

2/12/22

The most important distinguishing aspect of real forgiveness is that it is perfect.

It is so perfect that it actually makes sins really go away -- that’s what the Biblical Word for forgiveness means: “to send away”.

The most important and universal difference between Biblical forgiveness and religious churchy (lying/fake) forgiveness is that Biblical forgiveness is truly Divine -- it is actually perfect from heaven, just as God is perfect along with “every perfect and good gift that flows down from the Father of heavenly lights”

>>Scrip: /\

The Monotheistic God, Himself, does nothing that is morally imperfect, therefore the only real forgiveness that the Biblical God does is perfect in the exact same sense that he himself is pure and perfect.

This is the exact same sense, and the only sense, in which an obeyer “cleans himself just as He [God] is clean” because an obeyer has found the blessedness of participating in “the divine nature” in order to bear Divine fruit back to God from having his perfect seed of divinity in him…

If we confront the common typical problems of Protestant heresy, don’t forget that the universal key is perfection.

There are many other religious heresies that are not distinctly Protestant heresy, and none of them are justified simply because they are not Protestant in flavor, because every one of them, Protestant, Catholic, and all the confusion in between, all of them have nothing to do with perfection, and they are all so radically weak and pathetic that they cannot make sins actually go away.

propitiation alone

...2/11/22-2/12/22

Luther hijacked Romans for his heretical legal fiction view of justification...

Luther hijacked Romans for his blasphemous Propitiation theology, but he blasphemed, despised, disobeyed, and excluded Hebrews, which is the most thorough, complete, and powerful discussion of satisfying appeasement in the whole Bible!

Protestants exaggerated the scope of propitiation to include justification - without results!

there is no such thing as New testament propitiation, forgiveness, and justification without qualitative internal powerful results!

the Moses covenant successfully accomplished a limited essentially external forgiveness of sending away sin from the flesh without demanding change in the heart and conscience...

some people got forgiven in a deeper way like David, but that was because they connected with the faith of Abraham and pointed forward to a future hope a greater things, saying things like "sacrifice and offering you have not desired", despite the limitations of the unsaved priesthood and sacrifices instituted by Moses to purify the people's flesh, despite their sinning heart...

the "no results required" forgiveness boasted, rejoiced in, and celebrated by churchanity is the hope of lost and hard-hearted sinners under the old covenant, rejoicing in a law which has been (somewhat/essentially spitefully) adapted to their hard and wicked nature...

the "no results required" forgiveness of wicked churchianity is the expectation and hope and boast of hard-hearted rebellious evil sinners under the curse of the old covenant.

the new covenant, by very essence and nature sends away sins internally from the conscience and from the heart resulting in a definite absence of evil and automatic produce good works fruit of obedience.

the Old Testament forgiveness without definite internal results to purify the flesh, by "faith alone" WITHOUT RESULTS (proof of internal purification and resulting perfectly pure good works) only satisfies a limited benefit in the flesh that improves the external condition of society, but does nothing to actually save the individual sinner.

Forgiveness that’s Divine

2/12/22

Nothing flowing out of God is sub-divine, and forgiveness is no exception.

(Remember: that’s exactly why we are fundamentally commanded to worship Jesus Himself!)

New Covenant forgiveness is as pure as God is, because it is the substance of God and the essence of His divine character to save in the name of Jesus.

New Covenant forgiveness is as pure as God is, because it is as Perfect as God is.

New Covenant forgiveness is as pure as God is, because it is the blood of man, made into God himself, as this blood is carried into heaven itself to purify the real tabernacle of God, as the clean Jesus is still sitting at the throne of God, still appearing as a killed lamb in Revelation, Still applying His blood, ever living to make intercession, still mediating, still forgiving, still making all true beggars clean, still maintaining their righteousness and perfection for them, still abundantly overflowing with abundant righteousness to those who thirst, still flowing perfect divine blood of forgiveness down to earth to all those who Love and believe Him.

Jesus has brought God down to earth like never before.

Jesus brought God into mankind, not just unto them. -- that’s the real Gospel: that He was of the seed of David…

Therefore when the real Jesus works in a man, it is absolutely Divine!

Forgiveness that’s Actually Exciting

2/12/22

Most of you church people can just keep going and keep your dull, boring, and non-divine forgiveness that is so pathetic and powerless that it can’t even stop you from raising your fingers to sin.

You live in shame from sin and have no power to live in the newness of cleanness…

You pine away in slavery to sin and you do not know freedom to obey because you are desolate, poor, blind, naked, and wreched to your core.

You are destitute of the Truth and all you want is to continually satisfy yourself with your apostate and dull teachers to flatter your itching ears with vain/empty promises of heaven, though you wallow in hell on earth…

Your powerless forgiveness has done nothing to heal you from evil heresy inside, and you are still happy with your pride.

Show me someone who bows when the Bible says to bow, and stands when it says to stand, and forsakes all to get biblical discipleship, and is so pure that they easily make Mother Teresa look profane, and Billy Gram like the devil.

I wish someone would finally turn away from that green pagan idol which promises circumstantial physical freedom, and finally rejoice in the Hope of the living God enough to yearn to breath free to never have to sin again and to be able to obey all the Words of God with fullness of real righteousness…

…

New Covenant forgiveness is so pure, perfect, and powerful that it makes the poor beggars in spirit to be so clean in the heart so that they even see God, though they have once been sinful humans!

We are no talking about “hyper” psudo-perfectionism here.

We still believe in the constant dependence on a mediator, IF we sin (1Jn_2:1-2, etc.)

But We are talking about actually connecting to the Truth, which is so perfect that it flows with perfection unto and through all who obey Him.

We are talking about a real New Covenant forgiveness that is so powerful that it’s actually Biblical!

The Old Covenant required Works to pay for sins by sacrifices and then, because it was not naturally by faith, it essentially did not result in a changed and totally cleaned heart to stop dead works / living in repeated, continual sins.

The New Covenant demands NO WORKS at all whatsoever up front to ever even attempt to pay for sin or accomplish anything good at all, but once it is applied, it so cleanly and divinely removes sin from the inside that the believer cannot do anything else but bear the good fruit of a good tree that hears and obeys everything God says. As long as he has faith in the Truth…

“he cannot go on sinning because he has been born of God”

Real purification of forgiveness RESULTS in a GOOD conscience and Good “works to serve the living God”.

The New Covenant disciple is never required to be in bondage to sin ever again.

Propitiation alone assumes that God's sacrifice automatically/unilaterally applies forgiveness, which is "sending away" in the Bible, before actually "sending away" the sin... but this is OT forgiveness that can make flesh acceptable without sending sin away from the heart and conscience in order to be purified unto God works! (Heb)

Real Satisfying Appeasement is the Biblical alternative to (Perverted/Polluted) Protestant Propitiation.

Satisfying Appeasement is the resulting benefit and acquired purchase of the sacrificial blood of Anointed One.

Forgiveness and righteous-ification/justification are the resulting fruit of applying this grand accomplishment in the lives of indiviuals.

Satisfying Appeasement is objectively unilateral: it is a one-sided successful accomplishment, from Jesus toward God, without respect to the reactions, subjective experiences, or negligence of those whom it addresses.

Protestants boast in unilateral Propitiation.

Protestants heretically miss-associate unilateral Propitiation with “Forgiveness and Justification”.

Although they typically don’t admit it (unless they’re Calvinist extremists), Protestants at large still act like “Forgiveness and Justification” are unilateral by making the supposed results of “Forgiveness and Justification” irrelevant to the required results and good fruit of obedience.

Forgiveness and righteous-ification/justification demand submission and cooperative faith and good confession unto the Truth.

Forgiveness and righteous-ification/justification demand obedient faith to be worked in the recipient in order to be effectively applied.

Forgiveness and righteous-ification/justification ARE NOT UNILATERAL!

Forgiveness and righteous-ification/justification are the effective application of Satisfying Appeasement, which always results in scientifically observable proof of (resulting) “Good fruit” works of obediently hearing and doing everything God says.

When an obeyer first believes, he has not created any good works at all whatsoever.

When an obeyer first believes, he actually, in fact, condemns himself, and in weakness and begging faith he justifies God’s Truth in good confession.

He has no good works to boast in at all whatsoever that can do anything at all to access the Satisfying Appeasement of God’s payment and sacrifice.

But when an obeyer justifies God’s Truth, God justifies the obeyer’s faith on into divine and infinite righteousness – Works that are so divine and true that they are observable as the fragrance of Jesus Anointed one Himself, both to God and man. -- the reason you’re still despising this and assuming non-inspiration is because you materially HATE the real Jesus in the Bible, so you are still going around blaspheming Him and complaining about His “stench” in your satanic and blasphemous nostrils.

When an obeyer justifies God in good confession with the obedient faith which God has given him, then God also bilaterally/cooperatively works together with the newly created (or sometimes, renewed) obeyer to apply His own Satisfying Appeasing payment, which is so powerful of a payment that it sends away all sins, powerfully and effectively cleaning the former sinner into accessing the perfect divine nature to “sin no more” and bear good fruit of “hear and do all” obedience unto God.

However, even when a protestant admits that “Forgiveness and Justification” are not unilateral, yet he still goes on to minimize the “cooperation” of the person, limiting it only to faith, since he assumes that God is willing to apply His purchase price to a sinful human who can’t do anything good, so he better just believe, as though tainted flesh can even believe in a way that God will justify.

But God only cooperates with Himself working in a man, and “has no partnership with the works of darkness”.

Therefore everything that a man does to cooperate with God, is only God ‘working in that man to will and to do God’s good pleasure’.

Neither the faith nor the resulting works are filthy rags, because God does not play that filthy satanic game like Protestants do.

…

propitiation alone assumes that satisfying is synonymous with justification.... !

propitiation alone = saved from consequences of sin, instead of being saved from sin itself

propitiation alone = a satanic Antichrist that blasphemously disobeys the real Jesus who saves directly from sin itself, not just it's consequences...

in a very important sense:

Satisfying appeasement is the beginning of forgiveness, not the end

Filthy Rags Heresy -- Protestantism

Typical Excuses Defending Filthy Rags Righteousness

Typical Pervert Irrational Reactions Against Anything True

“There are some troubling things in here, because Paul says everyone is shut up in sin and are not able to be saved through their works because their works are filthy rags. It's Christ's perfect works applied to us that makes us justified. We receive this by faith, a faith by which we are counted as being in Christ (you don't touch on the doctrine of our union with Him) and His good works savingly given to us through union with Him. The whole point of Romans 2-3 is that we could never be saved by the criteria of good works, even in a preservationist sense. I'm not seeing you're making this connection. The progressive nature of Romans' argument is that we are literally hopeless apart from Christ's works. He's arguing that we're guilty if we are standing on our own works. We must obey Christ because He is king, but the threat of His judgment is to drive us to cry out, "Lord, have mercy!" Not to make us think we can withstand His judgment through our feeble obedience.”

https://www.youtube.com/watch?v=tYfb96DcMgM

George Whitefield’s Filthy Rags Heresy!

we can not put up a prayer but it is far from that perfection which the moral law requireth. I do not know what you may think, but I can say that I can not pray but I sin—I can not preach to you or to any others but I sin—I can do nothing without sin; as one expresseth it, my repentance wants to be repented of, and my tears to be washed in the precious blood of my dear Redeemer.

George Whitefield (1714–70)

https://www.bartleby.com/268/3/20.html#:~:text=I%20do%20not%20know%20what,blood%20of%20my%20dear%20Redeemer.

See: Puritans repented from good works

…

7/13/18

>> Protestantism

...

stop your own work

wages of sin is death

It is filthy perversion!

Examples:

KJV only

trying only

knowledge confidence

Protestant closed Canon

Sola s of Protestants

only the Bible

11/2/20

Story of Asa & other refs:

“Holy” Prostitutes?

How Forgiveness Works

1/28/22

...all puns intended

Sent Away -- How Far?

1/28/22

East from the west

from us or just from God's heart?

The cost of OT sacrifices vs the free gift of NT

1/28/22

People have always been able to sacrifice in faith, but there has also always been planned (before the foundation of the world) an even greater sacrifice that would one day remove all opportunity for unbelief and self righteousness.

David: i won't give anything that doesn't cost me

>> TSK

Long before this it was predicted that ‘God would provide’:

The lord will provide

Rom 4 free gift forgiveness

Heb priesthood, etc

This sacrificial contrast (in cost) is at the heart core of all these pages.

we do not, can not, and must not ever even think that our own works should save us, or even help us at all in any way...

and it all starts right here with the source of payment for our needed sacrifice:

>> Scrip:

the Lord will provide himself with a sacrifice

>> TSK

First Things First

>> Scrip:

our forgiveness of others flows from first being forgiven

and our good works flow from the favor first given unto us:

Ephesians 2

Paul: favor of God that was in me

Titus favor teaching

Goal: our conscious should be supremely sensitive, far above and beyond all other men, but not because of unresolved guilt.

thankful grateful favorable sentiments are indebted upon us...

>> Scrip:

therefore we are debters

not sin/guilt debters

not time/scarcity debters

not as vulnerable to strangling others through rush and urgency

but as favorable/thankful love debters

>> Scrip:

it's all about your motives, so often...

fasting can be dis qualified:

isa58

Zech

strangling can occur

but we want to create a favorable vacuum / love debt to drive and motivate us toward eternally valuable actions

Heart Insurance

2/7/22

not in no way word sin

mat7, lk6 -- do not judge and not in no way will you be judge

love covers multitude of sins

love brother = no scandal

if you love there is no blaspheming your brother, so you're safe from the heresy of pseudo identities, so you can be free and forgiven from heresy

if you love you cover all real sins as well, so you're sure to forgive them so that you're free to be forgiven

Eager Forgiveness

forgiveness resets eagerness over and over again every day, or even many times each day...

seventy times seven

forgiving people is often the key to overcoming hurt and moving on in your life to rejoice and favor, both to them and from God

...

The Key of Forgiving Others

there are all these hastiness-es that defile the life of man...

there is always pride, indulgence, lust, Hasty errors, etc. - and if you're having a hard time resisting them to boot them out so you can have a clean conscience, you always have to make sure you have successfully forgiven everyone...

Bullet Proof Forgiveness

2/7/22

critical goal: obey all the Bible to inherit heaven

obey all the "condemnation" &

"no condemnation" passages...

this is easier said than done!

Levels of Divine Forgiveness

Ÿ Postured / Prepared / Paid

Ÿ Applied / activated / actualized

Ÿ Finalized

intentionally sinning does not change God's Posture of forgiveness:

>> Scrip:

while we were being sinners

>> TSK

accidentally sinning does not change applied forgiveness:

not in no way word sin

>> TSK

as long as you remain in the covenant you have bullet proof protection against condemnation:

perfected forever

no condemnation

>> TSK

sinning intentionally does break the covenant in the same way as breaking the law of Moses:

no more sacrifice for sin

law was only way for God to be among sinful people.

not choosing to sin is the only way to remain in the new covenant...

· TV, movies, music

· immodesty

· see: SLV

Forgiven Before you're Forgiven

2/2/22

Nathan: your sins have been sent away

David's response: send away and wash...

>> Scrip:

as though God were reconciling the world not counting their sins against them

>> TSK

How To Forgive Someone

4/25/19

...

a good prayer to pray is, I say with my mouth and I choose with my heart that they do not owe me anything anymore

...

one of the reasons we seek to think something good about people is that unforgiveness has the tendency to make people emotionally ugly in our hearts...

thinking about what you like about someone allows you to restore the value which unforgiveness blotted out in your perception of them even as a human creature

Not Keeping Track of Sins

Psa 130:1-4

LUX

Psa_130: – Psa 131:1

How To Forgive People

11/12/17; other dates (seen below)

-- Under Construction --

---------------

2/20/18

make sure that you allow yourself to like what is likeable and/or valuable about someone you are trying to forgive.

think about what you might like about them if they had never done anything at all wrong to you and their whole life.

you may say, there's a lot of people that I wouldn't like anything about even if they had not done anything wrong against me.

if that is the case, you have an even deeper problem than "not being able to forgive someone", but you have a fundamental problem of a wicked heart that is enslaved to despising.

it is one thing to be the victim of a crime and your soul is so hurt that you can't understand how to forgive someone, in which case liking someone is part of the solution, but it is another thing when you are fundamentally given over to despising, and this is pride and arrogance and perversion of foolishness where you are not a victim but a criminal yourself.

and are required to get the humility and painful repentance that is deep enough to tear your heart to tears, and bring you to a broken point of sanity and sobriety which enables you to like people and forbids you and restricts your soul through reverence restrained your Madness and keeps you back from despising people.

---------------

2/28/18

---------------

do a thorough forgiveness

love covers a multitude of sins

\//\\//\\/

How To Love And Forgive Your Enemies

1/28/18

>> YT

> Srp

> defeating man's wrath

>> Scrip:

don't stop up your bowels of compassion

don't be without natural affection

humans have a built-in wherewithal / tendency / capacity to love other humans, but we all know that humans do hateful things like going to war and becoming enemies in the household and in the office.

even though humans have a built-in desire / craving / tendency / strong urge / nature to love other humans, they invariably end up hating each other!

we may also consider that human nature also has the urge to acquire things (acquisition) and this love (or enhanced lust) for acquisition can override the love for other humans.

this is all true, but if it was only limited to this, and this was the only problem then we might compete with Outsiders and love those who are on our own team.

if you say that human societies have other Ambitions so therefore they cannot always love each other...

· why then do people who are on the same team at a job gossip and backbiting each other?

· why do families (so often and in increasing measures) get disenchanted with each other?

· why do spouses so often stop loving each other, and argue, and often get divorced?

I smell a conspiracy at hand!

ironically, even though humans have a built-in urge to love each other, and even though humans have a natural capacity to love they need something Supernatural to dislodge being stuck so that they can in fact fulfill their design to love.

...

to unstop your bowels...

remember something simple about looking at them or interacting with them that has the potential to appeal to value.

almost all humans have something even in there visual appearance that implies value...

and even if they don't then you have even more reason to be sympathetic toward them...

we are so used to competing and despising other people the instant we see something or find something that we don't like or cringe at, we so prideful despise and we need to actually reverse our quick despising in for quick loving.

this is actually part of what is being indicated that the evil people in the end times have lost natural affection.

overcome and conquer and beat down and defeat your pride, and stop despising people so that you can have freedom and room in your heart to love them.

once you consider the things about someone that are valuable, that you should actually like, then let love rush in like a river and cover a multitude of sins.

do a thorough forgiveness

let your tongue lead your heart to confess and believe that they do not owe you anything...

---------------

The Cross Has Made You Flawless

“When God declared Jesus Christ as “all sufficient” for the believer in Christ, what could any Teacher offer from his own creative work or production of additional instructions from the wisdom of man and the precepts of man that could possible add to what God has already provided in Christ alone?”

---------------

6/28/17

Num_23:21 WEB He has not seen iniquity in Jacob. Neither has he seen perverseness in Israel. Yahweh his God is with him. The shout of a king is among them.

Num_23:21 There shall not be trouble in Jacob, neither shall sorrow be seen in Israel; the Lord his God is with him, the glories of rulers are in him.

Num_23:21 οὐκ ἔσται μόχθος ἐν Ιακωβ, οὐδὲ ὀφθήσεται πόνος ἐν Ισραηλ· κύριος ὁ θεὸς αὐτοῦ μετ᾿ αὐτοῦ, τὰ ἔνδοξα ἀρχόντων ἐν αὐτῷ.

---------------

4/6/17

Lev_16:21-22

Lev_23:27-28

Lev_16:30-31

this is your delegated responcibility

---------------

__4:14 and Mark____2:38)._26:19-20)._

---------------

1/19/17

2Co_7:7

2Co_

2Co_7:8

2Co_

2Co_7:9

2Co_

2Co_7:10

2Co_

2Co_7:11

2Co_

2Co_7:12

2Co_

>> Sync / Compare: SRP | Lux

---------------

Don't Delay Repentance

12/6/16

Exo_4:24-26

>> compare the famin of David

---------------

Repenting of Unknown Problems

Other dates; 9/2/16; 9/25/16; 10/1/16

Tags: Repenting of Unknown Sins

>> Pop: SPW | Rep -- eventually?

---------------

8/9/16

---------------

Unforgivable Sin

~2001-2005?; 3/4/17 (recompiled)

Blastfemy of Holy Spirit

Heb 6

Heb 10

- uses "never again" forgiven

Reverted but Not Renued

1Jn_5:16-17 KJV

---------------

Cain thought he did

Esau

Haman

Luk_16: – Rich man

Lake of Fire

No Forgiveness

11/7/16

Eze_7:9 WEB

Eze_7:9 CAB

---------------

6/18/16

---------------

--------------

Only Real Repentance Takes Away Shame

8/5/12

Zep_3:11-13 CAB

---------------

7/11/12

Nah_1:2-3 CAB

---------------

3/3/12

>>! Miranda Corrections:

“Get Specific”

Act_19:18-20 WEB19^G402120

G4021 - περίεργος

2) 2 corrections in this section:

From My Testimony

Star Wars is a combination of the Ying Yang.

---------------

Repent

Future plans

Old

Magic (for example)

Exo_22:18; Lev_19:26, Lev_19:31, Lev_20:6, Lev_20:27; Deu_18:10, Deu_18:11; 1Sa_28:3, 1Sa_28:9; Isa_19:3; Act_8:9-11; Act_16:16-19, Act_19:19; Gal_5:20; Rev_22:15

From My Testimony

Eph_5:11 ALT

3Jo_1:11 LITV

Deu_18:9 KJB

But we say…

_of_Worldliness.htm

- Is it wrong to hate your mother?

- Is it wrong to hate God?

The Point?

- BURN IT, don't be entertained by it!

Act_19:18-20 WEB

Do It!

flirting

I wouldn’t doubt it if some have

- CDs that need to be broken...

- magazines that need to be trashed

“burn the scrolls” as in Acts

If willing, get on knees

Perfection

The only reason I put this here is to avoid people misusing this work with bad motives. This is officially copyrighted to protect it from those with money in mind, and to preserve it for free distribution, especially in the unlikely event that someone might think to make money off of it rather than maximizing its distribution. You are permitted and encouraged to freely copy and redistribute this work in its entirety, via standard copy machine or electronic documentation as long as you make no money off of it. If you wish to reproduce this work on any larger scale, please contact me at Josiahs@trueconnection.org. You may also quote this document, by citing the reference as:

“[Name of Bible Study]” By Josiahs Scott, www.TrueConnection.org

PersonalNotes

************************************************************

Additions

---------------

10/14/18

>> Sync: SRP | INSP

---------------

See: CVB | LUX | Etc.

You are Desolate! (LUX)

Basics of Salv

Dis

Etc.

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4/14/18

>>Scrip:

2Pe_2:12 CAB But these, as unreasoning [ἄλογα] ·natural animals [ζῷα |^Aγεγεννημενα| φυσικὰ], having been born [γεγεννημένα] for [εἰς] capture and destruction [ἅλωσιν καὶ φθοράν], blaspheme at things which they are ignorant of [ἐν οἷς ἀγνοοῦσι βλασφημοῦντες], and shall be destroyed in their destruction [ἐν τῇ φθορᾷ αὐτῶν ^TSBκαταφθαρήσονται |^Aκαι ^Aφθαρησονται|],

2Pe_2:13 receiving the wages of unrighteousness, counting as a pleasure to revel in the daytime, they are spots and blemishes, reveling in their deceptions while they feast with you,

2Pe_2:13 ^TSBκομιούμενοι |^Aαδικουμενοι| μισθὸν ἀδικίας· ἡδονὴν ἡγούμενοι τὴν ἐν ἡμέρᾳ τρυφήν, σπίλοι καὶ μῶμοι, ἐντρυφῶντες ἐν ταῖς ἀπάταις αὐτῶν συνευωχούμενοι ὑμῖν,

2Pe_2:14 having eyes full of adultery and unable to cease from sin, enticing unstable souls, having a heart having been trained in greediness, they are accursed children.

2Pe_2:14 ὀφθαλμοὺς ἔχοντες μεστοὺς μοιχαλίδος καὶ ἀκαταπαύστους ἁμαρτίας, δελεάζοντες ψυχὰς ἀστηρίκτους, καρδίαν γεγυμνασμένην ^BAπλεονεξίας |^TSπλεονεξιαις| ἔχοντες, κατάρας τέκνα·

>> Sync: LUX | SRP

>>Scrip:

---------------

Phantom Guilt vs. Agreeing with God

12/6/15; other dates (as noted below); 3/11/17

--------------- New:

11/29/16

1Jn_3:18 CAB My little children, let us not love in word or in tongue, but in deed and in truth.

1Jn_3:18 Τεκνία μου, μὴ ἀγαπῶμεν λόγῳ μηδὲ τῇ γλώσσῃ, ἀλλὰ ἐν ἔργῳ καὶ ἀληθείᾳ.

1Jn_3:19 And in this we know that we are from the truth, and shall assure our hearts before Him.

1Jn_3:19 καὶ ἐν τούτῳ γινώσκομεν ὅτι ἐκ τῆς ἀληθείας ἐσμέν, καὶ ἔμπροσθεν αὐτοῦ πείσομεν τὰς καρδίας ἡμῶν,

1Jn_3:20 Because if our heart condemns us, God is greater than our heart, and He knows all things.

1Jn_3:20 ὅτι ἐὰν καταγινώσκῃ ἡμῶν ἡ καρδία, ὅτι μείζων ἐστὶν ὁ Θεὸς τῆς καρδίας ἡμῶν καὶ γινώσκει πάντα.

1Jn_3:21 Beloved, if our heart does not condemn us, we have confidence toward God.

1Jn_3:21 ἀγαπητοί, ἐὰν ἡ καρδία ἡμῶν μὴ καταγινώσκῃ ἡμῶν, παρρησίαν ἔχομεν πρὸς τὸν Θεόν,

1Jn_3:22 And whatever we should ask we receive from Him, because we keep His commandments and we do the things pleasing before Him.

1Jn_3:22 καὶ ὃ ἐὰν αἰτῶμεν λαμβάνομεν παρ᾿ αὐτοῦ, ὅτι τὰς ἐντολὰς αὐτοῦ τηροῦμεν καὶ τὰ ἀρεστὰ ἐνώπιον αὐτοῦ ποιοῦμεν.

Note: This teaching is based on the MP3: Phantom-Guilt-vs-Agreeing-with-God--PART-1--12.06.15.mp3

-- this is currently hidden

What to do when you can't seem to repent

Examples of Failure

· Cain (Gen_4:2, etc.)

· Esau (Gen_25:31-34; Gen_27:36; Heb_12:16-17, etc.)

The Point: Don’t be even partly like them now, lest you be all the like them later.

Phantom guilt comes when you are impressed with your own mind/thoughts. It can do a lot with you when you think you’re smart / when you think you know something.

You are to be submissive to the Truth

If you would obliterate all confidence in your own understanding, you would be massively free to receive forgiveness and to give forgiveness away freely like water… and you would be massively freed up to LISTEN. If you’re trying to repent, you don’t get caught up in that scenario without pride.

Stop indulging in your own misconceptions of your own thoughts, rattling around in your own mind.

Why is it that faith is always associated with hearing??...

You can’t believe if you’re in charge of your own knowledge acquisition and thoughts about God.

Listening is how you really think, and how you really care, and how you really love, and how you really believe.

Getting Stuck Not Being Able to Repent

Problem: Phantom Guilt – You can get stuck trying to repent of the wrong thing.

Solution: Learn to care about what God cares about / learn to listen to what God says the real issue is.

With good guilt, God starts the sentence, so you should let him end the sentence. Don’t interrupt him with your own pea brain conclusions.

The accuser/thorough accusation thrower gives us bad feelings without any solution.

Truth always gives repentance / ultimatums (i.e. terms on how to get out) / commands / solutions (As long as they are still candidates for life / they are not Judas).

It doesn’t take any faith at all to continue listening to the hopelessly accusing voice. That’s why it’s sinful

Satan may very well accuse you when you are sick, but you can never actually trust these bad feelings because their subjection does not give you any real relief, and this compulses you into worse bondage to sin.

No matter how much they are based on real events, distortions (of those events) are always constructed by their very nature to deceive.

False accusations always lead in the wrong direction.

Using historical vocabulary does not make you qualified to teach history any more than using scientific words makes you a scientist.

So also, nothing that satan says can ever be taken seriously, as though it were reliable.

If you can’t focus on what you really need to do to change then you don’t have a prerogative to feel guilty!

Focus on what you should do to change…NOT a vague, numb feeling of guilt

Don’t ignore your feelings of guilt, go investigate; but don’t focus on the unknown, or, don’t be driven/motivated by unknown feelings of guilt

Any guilt that does not have a solution is useless, unless you redeem it by using it to go find out what you need to do, and go get real good at hearing something by faith.

Be objective.

Put your soul on hold, no matter how troubled your case is, and wait for truth before believing anything you hear.

A dirty conscious cannot lead you to life, so DON’T FOLLOW IT! Stop believing it.

Take a dirty conscious as seriously as all your other unreliable, untrue feelings. (because for the most part, that’s all it is.)

Die to an evil conscience. (giving yourself to an evil conscience is indulgence; it’s the same thing as indulging on candy bars or anything else; it’s indulgence because it’s not of faith) -- what lives forever is an instructed conscience that has learned Truth

No command [of what you’re supposed to do]? Not hearing truth.

So, Hear truth.

Get real conviction, so that you can do something about your sickness.

See: Heb_9:1; Heb_10:1; Heb_11:1; Heb_12:1;

Combating Real Guilt

Fruit vs. Root? – From External to Internal?

What to look for when you find yourself sinning/not obeying the SOM, & you are bearing/doing bad fruit

These are some basic entrance requirements.

Richness – heart treasure on earth

Heart storing up bad things – i.e. making you a bad tree!

Mouth speaking bad things

Not doing what Jesus said

Mat_6:19, etc. (treasure); Mat_7:17, etc. (trees); Luk_6:43 (treasure & trees)

Mat_12:33-37 CAB "Either make the tree good and its fruit good, or else make the tree rotten and its fruit rotten; for a tree is known by its fruit. 34 Brood of vipers! How can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks. 35 A good man out of his good treasure brings forth good things, and an evil man out of his evil treasure brings forth evil things. 36 But I say to you, that for every idle word men may speak, they will give account of it in the day of judgment. 37 For by your words you shall be justified, and by your words you shall be condemned."

Mat_12:33-37 Greek ῎Η ποιήσατε τὸ δένδρον καλὸν, καὶ τὸν καρπὸν αὐτοῦ καλόν, ἢ ποιήσατε τὸ δένδρον σαπρὸν, καὶ τὸν καρπὸν αὐτοῦ σαπρόν· ἐκ γὰρ τοῦ καρποῦ τὸ δένδρον γινώσκεται. 34 γεννήματα ἐχιδνῶν, πῶς δύνασθε ἀγαθὰ λαλεῖν πονηροὶ ὄντες; ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας τὸ στόμα λαλεῖ. 35 ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ ἐκβάλλει ἀγαθά, καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ ἐκβάλλει πονηρά. 36 λέγω δὲ ὑμῖν ὅτι πᾶν ῥῆμα ἀργὸν ὃ ἐὰν λαλήσωσιν οἱ ἄνθρωποι, ἀποδώσουσι περὶ αὐτοῦ λόγον ἐν ἡμέρᾳ κρίσεως· 37 ἐκ γὰρ τῶν λόγων σου δικαιωθήσῃ καὶ ἐκ τῶν λόγων σου καταδικασθήσῃ.

Some Real Things that You Can Directly Repent of

Other dates; 8/6/16; 8/28/16

Examples of Things to Accurately repent of...

>> update

These examples are especially effective for insiders.

Getting Deeper: why repent of falling asleep when you could repent of not being spiritual/hot breathing?

(1) Effectively Repent of Cooperating with / Holding on to…

· Unbelief

· Fear

· Hurt

· Vain guilt

· Discouragement

· Cooperating with your enemies

· Depression/Laziness/complacency (hint: the answer to depression is zeal!)

(2) Deeds You Can Effectively Repent of

· Not doing what is most disciplined

· Not thinking / being thoughtful

· ROW – Repent of Words

· Crumbling / being a coward before your enemies

· Giving into discouragement

· Not loving people

· Not believing that you love people or God (if/when you really do)

Repenting of these examples (and things like them) actually works when you are stuck trying to repent.

Comments

12/06/15

12/7/15

Combating Phantom Guilt

12/8/15

Believe that you are righteous

Establish a basis to believe that you are

· True

· Loving righteousness

Quote Scriptures that show you are true and alive and rightous and loved and bound for faith and greatness.

Repentance Additions

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8/19/18

Present tense???

>> Whoever denies me before men

Peter repented!

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11/6/17

Deu_19:9 WEB if you keep all this commandment to do it, which I command you this day, to love Yahweh your God, and to walk ever in his ways; then you shall add three cities more for yourselves, besides these three:

Deu_19:9 LB if you shall hearken to do all these commands which I charge you this day, to love the Lord your God, to walk in all His ways continually, you shall add for yourself yet three cities to these three.

Deu_19:9 ἐὰν ἀκούσῃς ποιεῖν πάσας τὰς ἐντολὰς ταύτας, ἃς ἐγὼ ἐντέλλομαί σοι σήμερον, ἀγαπᾶν κύριον τὸν θεόν σου, πορεύεσθαι ἐν πάσαις ταῖς ὁδοῖς αὐτοῦ πάσας τὰς ἡμέρας, καὶ προσθήσεις σεαυτῷ ἔτι τρεῖς πόλεις πρὸς τὰς τρεῖς ταύτας,

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2Co_7:12

You need to know that you are righteous

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The Blessedness of Forgiving And Being Forgiven

Tags: forgiveness exhortation

9/23/17-9/26/17; other dates; 10/1/17; 10/15/17

Blessedness-of-Forgiving-And-Being-Forgiven--9.24.17.mp3

10/16/17

important formula :

Mat_6:12; Luk_11:4 – The Lord's Prayer

Note: The Sermon on the Mount always seems to have the answer to everything

Mar_11:25-26 – when you stand praying, forgive (comp. Mar_11:21-26)

Mat_7:1, etc. / Luk_6:38, etc. –

We have talked about doing thorough repentance, but we also need to talk about a prerequisite of doing thorough forgiveness.

Gal_4:14-15, Rom_4:6 – where is your blessedness?

Rom_5:1 – therefore having peace with God...

Follow Up

>> Gal: why can’t you love me?

Matthew 18

Blessedness-of-Forgiving-And-Being-Forgiven--Mat18-A--10.2.17.mp3

Mat_18:1 – Greatness Question

Mat_18:2-5 – This pressed down / humbled Child = Greatest

Mat_18:3 & Mat_18:4 – you must be converted & humbled to enter and be greatest

Mat_18:6 – Child Trippers/Scandalers Beware!

Mat_18:7 – World Trippings/Scandals

Mat_18:8-9 – Answer: start cutting things off to escape eternal hell fire [τὸ πῦρ τὸ αἰώνιον (Mat_18:8) / τὴν γέενναν τοῦ πυρός (Mat_18:9)]

Mat_18:10 – no despising little ones

Mat_18:11 – salvation mission

Mat_18:12-13 – lost sheep

Mat_18:14 – no willingness for little ones to perish

Mat_18:15-22 – "if your brother sins against you..." (CAB)

Mat_18:

Mat_18:23-34 – Parable of 2 Debtors

Mat_18:

Mat_18:35 – "forgive each one his brother their trespasses, from your hearts" (CAB)

TSK: Mat_6:12, Mat_6:14, Mat_6:15, Mat_7:1, Mat_7:2, Pro_21:13, Mar_11:26, Luk_6:37, Luk_6:38, Jam_2:13

Luke’s parallel account:

Luk_17:3-10

Rom_12:20-21 – feed enemy

So is it: Conditional or Unconditional Forgiveness?

10/15/17

>> The Lord's Prayer, SOM, etc.

Rom_5:5 CAB And hope does not put to shame, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.

Rom_5:5 ἡ δὲ ἐλπὶς οὐ καταισχύνει, ὅτι ἡ ἀγάπη τοῦ Θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διὰ Πνεύματος ῾Αγίου τοῦ δοθέντος ἡμῖν.

Rom_5:6 For when we were weak, in due time Christ died for the ungodly.

Rom_5:6 ἔτι γὰρ Χριστὸς ὄντων ἡμῶν ἀσθενῶν |Aετι| κατὰ καιρὸν ὑπὲρ ἀσεβῶν ἀπέθανε.

Rom_5:7 For scarcely on behalf of a righteous man will anyone die; yet on behalf of the good, perhaps someone might even dare to die.

Rom_5:7 μόλις γὰρ ὑπὲρ δικαίου τις ἀποθανεῖται· ὑπὲρ γὰρ τοῦ ἀγαθοῦ τάχα τις καὶ τολμᾷ ἀποθανεῖν·

Rom_5:8 But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.

Rom_5:8 συνίστησι δὲ τὴν ἑαυτοῦ ἀγάπην εἰς ἡμᾶς ὁ Θεὸς, ὅτι ἔτι ἁμαρτωλῶν ὄντων ἡμῶν Χριστὸς ὑπὲρ ἡμῶν ἀπέθανε.

Rom_5:9 Much more then, having been justified now by His blood, we shall be saved from wrath through Him.

Rom_5:9 πολλῷ οὖν μᾶλλον δικαιωθέντες νῦν ἐν τῷ αἵματι αὐτοῦ σωθησόμεθα δι᾿ αὐτοῦ ἀπὸ τῆς ὀργῆς.

Rom_5:10 For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.

Rom_5:10 εἰ γὰρ ἐχθροὶ ὄντες κατηλλάγημεν τῷ Θεῷ διὰ τοῦ θανάτου τοῦ υἱοῦ αὐτοῦ, πολλῷ μᾶλλον καταλλαγέντες σωθησόμεθα ἐν τῇ ζωῇ αὐτοῦ·

Rom_5:11 And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom now we received the reconciliation.

Rom_5:11 οὐ μόνον δέ, ἀλλὰ καὶ καυχώμενοι ἐν τῷ Θεῷ διὰ τοῦ Κυρίου ἡμῶν ᾿Ιησοῦ Χριστοῦ, δι᾿ οὗ νῦν τὴν καταλλαγὴν ἐλάβομεν.

Eph_4:31 CAB Let all bitterness, wrath, anger, clamor, and blasphemy be removed from you, with all malice.

Eph_4:31 πᾶσα πικρία καὶ θυμὸς καὶ ὀργὴ καὶ κραυγὴ καὶ βλασφημία ἀρθήτω ἀφ᾿ ὑμῶν σὺν πάσῃ κακίᾳ·

Eph_4:32 And be kind to one another, tenderhearted, forgiving one another, just as also God in Christ forgave us.

Eph_4:32 γίνεσθε TSBδὲ |Aδε| εἰς ἀλλήλους χρηστοί, εὔσπλαγχνοι, χαριζόμενοι ἑαυτοῖς, καθὼς καὶ ὁ Θεὸς ἐν Χριστῷ ἐχαρίσατο ||TSAὑμῖν | Bημιν||.

Col_3:12 CAB Therefore, as the elect of God, holy and beloved, put on hearts of compassion, kindness, humility, meekness, patience;

Col_3:12 ᾿Ενδύσασθε οὖν, ὡς ἐκλεκτοὶ τοῦ Θεοῦ ἅγιοι καὶ ἠγαπημένοι, σπλάγχνα οἰκτιρμοῦ, χρηστότητα, ταπεινοφροσύνην, πρᾳότητα, μακροθυμίαν,

Col_3:12 ενδυσασθε ουν ως εκλεκτοι του θεου αγιοι και ηγαπημενοι σπλαγχνα BAοικτιρμου TSοικτιρμων χρηστοτητα ταπεινοφροσυνην Aπραυτητα TSBπραοτητα μακροθυμιαν

Col_3:1forbearing one another and forgiving yourselves, if anyone should have a complaint against any; just as Christ forgave you, so you also do.

Col_3:13 ἀνεχόμενοι ἀλλήλων καὶ χαριζόμενοι ἑαυτοῖς ἐάν τις πρός τινα ἔχῃ μομφήν· καθὼς καὶ ὁ Χριστὸς ἐχαρίσατο ὑμῖν, οὕτω καὶ ὑμεῖς·

Col_3:13 ανεχομενοι αλληλων και χαριζομενοι εαυτοις εαν τις προς τινα εχη μομφην καθως και ο Aκυριος TSBχριστος εχαρισατο υμιν ουτως και υμεις

Col_3:14 But above all these things put on love, which is the bond of perfection.

Col_3:14 ἐπὶ πᾶσι δὲ τούτοις τὴν ἀγάπην, ἥτις ἐστὶ σύνδεσμος τῆς τελειότητος.

Col_3:14 επι πασιν δε τουτοις την αγαπην Aο TSBητις εστιν συνδεσμος της τελειοτητος

Col_3:15 And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful.

Col_3:15 καὶ ἡ εἰρήνη τοῦ Θεοῦ βραβευέτω ἐν ταῖς καρδίαις ὑμῶν, εἰς ἣν καὶ ἐκλήθητε ἐν ἑνὶ σώματι· καὶ εὐχάριστοι γίνεσθε.

Col_3:15 και η ειρηνη του Aχριστου TSBθεου βραβευετω εν ταις καρδιαις υμων εις ην και εκληθητε εν ενι σωματι και ευχαριστοι γινεσθε

1Pe_3:8 CAB Finally, all of you be like-minded, sympathetic, loving the brothers, compassionate, friendly,

1Pe_3:8 Τὸ δὲ τέλος, πάντες ὁμόφρονες, συμπαθεῖς, φιλάδελφοι, εὔσπλαγχνοι, TSBφιλόφρονες |Aταπεινοφρονες|,

1Pe_3:9 not rendering evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called for this purpose, that you may inherit a blessing.

1Pe_3:9 μὴ ἀποδιδόντες κακὸν ἀντὶ κακοῦ ἢ λοιδορίαν ἀντὶ λοιδορίας, τοὐναντίον δὲ εὐλογοῦντες, TSBεἰδότες ὅτι εἰς τοῦτο ἐκλήθητε, ἵνα εὐλογίαν κληρονομήσητε.

1Jn_5:14 CAB And this is the confidence that we have toward Him, that if we should ask anything according to His will, He hears us.

1Jn_5:14 καὶ αὕτη ἐστὶν ἡ παρρησία ἣν ἔχομεν πρὸς αὐτόν, ὅτι ἐάν τι αἰτώμεθα κατὰ τὸ θέλημα αὐτοῦ, ἀκούει ἡμῶν.

1Jn_5:15 And if we know that He hears us, whatever we may ask, we know that we have the requests that we have requested from Him.

1Jn_5:15 καὶ ἐὰν οἴδαμεν ὅτι ἀκούει ἡμῶν ὃ ἐὰν αἰτώμεθα, οἴδαμεν ὅτι ἔχομεν τὰ αἰτήματα ἃ ᾐτήκαμεν παρ᾿ αὐτοῦ.

1Jn_5:15 και εαν οιδαμεν οτι ακουει ημων ο BAεαν TSαν αιτωμεθα οιδαμεν οτι εχομεν τα αιτηματα α ητηκαμεν Aαπ TSBπαρ αυτου

1Jn_5:16 If anyone sees his brother sinning a sin not leading to death, he shall ask, and He shall give him life for those who do not sin unto death. There is a sin leading to death. I do not say that he should ask about that.

1Jn_5:16 ᾿Εάν τις ἴδῃ τὸν ἀδελφὸν αὐτοῦ ἁμαρτάνοντα ἁμαρτίαν μὴ πρὸς θάνατον, αἰτήσει, καὶ δώσει αὐτῷ ζωήν, τοῖς ἁμαρτάνουσι μὴ πρὸς θάνατον. ἔστιν ἁμαρτία πρὸς θάνατον· οὐ περὶ ἐκείνης λέγω ἵνα ἐρωτήσῃ.

1Jn_5:17 All unrighteousness is sin, and there is sin not leading to death.

1Jn_5:17 πᾶσα ἀδικία ἁμαρτία ἐστίν· καὶ ἔστιν ἁμαρτία οὐ πρὸς θάνατον.

1/5/18

Deu_22:26 WEB but to the lady you shall do nothing; there is [KJV: there is] in the lady no sin worthy [KJV: worthy] of death: for as when a man rises against his neighbor, and kills him, even so is this matterH1697 [i.e. word];

Deu_22:26 And the young woman has not committed a sin worthy of death; as if a man should rise up against his neighbor, and slay him, so is this thing;

Deu_22:26 καὶ τῇ νεάνιδι οὐ ποιήσετε οὐδέν· οὐκ ἔστιν τῇ νεάνιδι ἁμάρτημα θανάτου, ὅτι ὡς εἴ τις ἐπαναστῇ ἄνθρωπος ἐπὶ τὸν πλησίον καὶ φονεύσῃ αὐτοῦ ψυχήν, οὕτως τὸ πρᾶγμα τοῦτο,

>> Sync: DRRR | SRP (Deu_22:26)

Joseph forgave Brother’s before they asked…

Note: no partiality against them just because they erred against you…

Forgiveness & Love

1Pe_4:8 CAB And above all things have fervent love for one another, because "love will cover a multitude of sins."

1Pe_4:8 πρὸ πάντων ^TSBδὲ τὴν εἰς ἑαυτοὺς ἀγάπην ἐκτενῆ ἔχοντες, ὅτι ^Sἡ ἀγάπη ^TSBκαλύψει |^Aκαλυπτει| πλῆθος ἁμαρτιῶν·

1Pe_4:9 Be hospitable to one another without grumbling.

1Pe_4:9 φιλόξενοι εἰς ἀλλήλους ἄνευ ^TSBγογγυσμῶν |^Aγογγυσμου|·

Like we say: love covers a multitude of sins, and faithfulness covers a multitude of gaps, and despising invents a multitude of slanders

>> forgiven much, love much

TSK: fervent: Αγαπην εκτενη [Strong's G1618], "intense love; for love shall cover (or covers, καλυπτει [Strong's G2572], in the present tense, as several copies read) a multitude of sins;" which seems a reference to the proverb, "love covereth all sins," Pro_10:12. 1Pe_1:22, 1Co_13:1-13, 1Co_14:1, 1Th_3:12, 1Th_4:9, 1Th_4:10, 2Th_1:3, 1Ti_1:5, Heb_13:1, 2Pe_1:6, 2Pe_1:7

TSK: for: Pro_10:12, Pro_12:16, Pro_17:9, Pro_18:13, 1Co_13:7, Jam_5:20

The Perpetual Indebtedness of Forgiveness

10/15/17

>> see: joj BB

Mat_18:

Gen_50:16 WEB They sent a message to Joseph, saying, "Your father commanded before he died, saying,

Gen_50:16 And they came to Joseph, and said, “Your father adjured us before his death, saying,

Gen_50:16 καὶ παρεγένοντο πρὸς Ιωσηφ λέγοντες Ὁ πατήρ σου ὥρκισεν πρὸ τοῦ τελευτῆσαι αὐτὸν λέγων

Gen_50:17 WEB 'You shall tell Joseph, "Now please forgive the disobedience of your brothers, and their sin, because they did evil to you." ' Now, please forgive the disobedience of the servants of the God of your father." Joseph wept when they spoke to him.

Gen_50:17 ‘Thus you shall say to Joseph, ‘Forgive them their injustice and their sin, forasmuch as they have done you evil; and now pardon the injustice of the servants of the God of your father.’” And Joseph wept while they spoke to him.

Gen_50:17 Οὕτως εἴπατε Ιωσηφ Ἄφες αὐτοῖς τὴν ἀδικίαν καὶ τὴν ἁμαρτίαν αὐτῶν, ὅτι πονηρά σοι ἐνεδείξαντο· καὶ νῦν δέξαι τὴν ἀδικίαν τῶν θεραπόντων τοῦ θεοῦ τοῦ πατρός σου. καὶ ἔκλαυσεν Ιωσηφ λαλούντων αὐτῶν πρὸς αὐτόν.

Gen_50:18 WEB His brothers also went and fell down before his face; and they said, "Behold, we are your servants."

Gen_50:18 And they came to him and said, “We, these persons, are your servants.”

Gen_50:18 καὶ ἐλθόντες πρὸς αὐτὸν εἶπαν Οἵδε ἡμεῖς σοι οἰκέται.

Gen_50:19 WEB Joseph said to them, "Don't be afraid, for am I in the place of God?

Gen_50:19 And Joseph said to them, “Do not fear, for I am God’s.

Gen_50:19 καὶ εἶπεν αὐτοῖς Ιωσηφ Μὴ φοβεῖσθε· τοῦ γὰρ θεοῦ εἰμι ἐγώ.

Gen_50:20 WEB As for you, you meant evil against me, but God meant it for good, to bring to pass, as it is this day, to save many people alive.

Gen_50:20 You took counsel against me for evil, but God took counsel for me for good, that the matter might be as it is today, and many people might be fed.”

Gen_50:20 ὑμεῖς ἐβουλεύσασθε κατ᾿ ἐμοῦ εἰς πονηρά, ὁ δὲ θεὸς ἐβουλεύσατο περὶ ἐμοῦ εἰς ἀγαθά, ὅπως ἂν γενηθῇ ὡς σήμερον, ἵνα διατραφῇ λαὸς πολύς.

Gen_50:21 WEB Now therefore don't be afraid. I will nourish you and your little ones." He comforted them, and spoke kindly to them.

Gen_50:21 And he said to them, “Do not fear, I will maintain you, and your families. And he comforted them, and spoke kindly to them.

Gen_50:21 καὶ εἶπεν αὐτοῖς Μὴ φοβεῖσθε· ἐγὼ διαθρέψω ὑμᾶς καὶ τὰς οἰκίας ὑμῶν. καὶ παρεκάλεσεν αὐτοὺς καὶ ἐλάλησεν αὐτῶν εἰς τὴν καρδίαν.

Always be over indebted to love…

---------------

One Sin Can Keep You Out Of Heaven

1/10/18

Send Away Sins Before Forgiveness

12/21/17; 1/10/18

Isa58:9

Daniel:

---------------

BB Mem:

Epaphres

Tit_2:11-15

---------------

if you love me, keep commands

... Incl...

Command: Be perfect

>> you don't love God! (living in sin)

>> Sync: SRP | LO | LUX > Desolate

---------------

11/17/17

Joh_8:11 CAB

Joh_

Joh_8:11

---------------

Crucifixion Solves Your Identity Crisis

7/13/17; 8/11/17

---------------

Perfection Proclamation

1Ti_

2Co_

Intro Tract

7/31/16

Jesus: be perfect

Paul: be perfect

Paul: don’t sin

Perfection Proclamation

7/31/16

Slouching to Imperfection

See: WOW for more apostate quotes

Mike Patz

@mikepatz

Wow.

Adam Grant

@AdamMGrant

Intro to Some of the Issues

Aspect #1: There is a difference between if you can and if you are.

Most people illogically argue that because no one they know is perfect therefore no one can be perfect -- and that is an evil and illogical argument from experience, not the Holy Scriptures -- which indeed, very justly and very reasonably command us to be perfect.

The clearest aspect is that you are commanded to be perfect, therefore it is only logical that you can obey a command given -- only the heresies of Protestants like Calvanists are so evil so as to teach that God would lock you in a cloauset and command you to come to him and then be so evil as to incriminate you for not obeying Him! -- thus they indirectly justify sinners as though they can’t obey and are implicetly not really at fault for sinning and not obeying, and add insult to injury by saying that God has “kept the key to the locked clouset” and He is so evil so as to command us to do something He knows we cannot do….

Aspect #2: A State of Perfection or Simply Walking in Perfection?

The State of perfection is somewhat mention in places like

Php_3:

Heb_11: -- were not yet made perfect / taken care of the promises

Heb_12: -- have been perfected

Possibly 1jn -- no scandal in him / full knowledge

2Ti -- I have finished the race… now it’s just rewards and crowns from here on out

Walking in perfection can happen at any time:

· it can be virtually synonymous with being inspiration / doing a true miracle (they cannot immediately say anything against Jesus after such things)

· go and sin no more -- it could be very oxymoronic -- a true contradiction of terms-- to say we should be expected to go and imperfectly sin no more….

· Walk in Anointed One -- since He is not imperfect, therefore walking in Him IS definitely walking in perfection!

· Walk according to the spirit = not judging down / no law against you at all! / you won’t fulfill the lusts of the flesh

We typically always might want to be asking what state are we talking about when the Bible says someone is perfect or is to be perfect.

God says to Abraham: Be perfect

The law also commands this

Mat_5:

Define Perfection

5/5/21; 2/4/24

-- Under Construction --

objectively not breaking the law at all

sinlessness

not doing sins of commission

not even doing sins of omission

perfectly complete, grown up

doing everything God says

always obeying

doing everything of faith

11/29/16

>>Scrip:

_3: says

2Pe_2:14 CAB

2Pe_

11/28/16

Heb_3:17 CAB

Heb_

Heb_3:17

11/24/16

1Ti_5:7 CAB

1Ti_

11/7/16

>>Scrip:

Good tree cannot bear/DO bad fruit

>> SOM | Testimony | Dis | GCA / API

9/17/16

Lev_20:8

Lev_

Lev_20:26

Lev_

9/14/16

9/10/16; 8/19/18

---------------

8/15/16

Sir_21:1 M

2 Flee from sin as from a serpent

that will bite you if you go near it;

its teeth are lion’s teeth,

destroying the souls of men.

3 Every offense is a two-edged sword;

when it cuts, there can be no healing.

---------------

Righteousness, Perfection?

>> Sync: SRP | LO

---------------

4/24/17 -- FB: Mark Rachel Jones

Preachers are using (Psalm_

"I WAS BORN THAT WAY"

(John_3:7)

Marvel not that I said unto thee,

(((YE MUST BE BORN AGAIN.)))

(1 John_3:9)

(1 John_5:18)

We *KNOW* that

(John_3:6-7)

---------------

>> Protestant or Catholic?????

4/4/17

Gill on Exodus_29:20

---------------

Procrastinating Perfection

7/31/16

Jesus said to do it.

·He was longing to be with the clean Jesus

·He wanted to put off the die-able body

·Nowhere does he or any other writer sugest that they are waiting to be done sinning

·that means you must get done with sinning while still in the flesh!

·If you don’t believe it, you are a heretic

---------------

Perfect Pastor

7/31/16

Charge them that they may be blameless

>> that’s the point!

\/\/\/\/

7/31/16

Law & Hebrews: being perfected

·What are you doing right now?

·Are you sinning right now, or being perfect right now?

·As for a “state” of perfection: Are you complete/fully grown/able to prophesy/do divine temple work

---------------

God Remembered David as Righteous

7/23/16

>> Sync: lo & sinl!

2Ch_7:17

2Ch_

2Ch_7:18

2Ch_

Solomon was the son of Bathsheba.

---------------

7/21/16

…

7/21/16

“Titus__

7/21/16

Phi_3:6

---------------

Not So Perfect?

7/21/16; 11/12/16

Job_15:14 WEB

Job_15:14 CAB

Job_

Job_15:15

Job_

Job_15:16

Job_

Vs.

Job_1:1, Job_1:8, Job_2:3

Pro_29:10

2Ch_6:36

2Ch_

2Ch_6:36 οτι^{G3754 CONJ} αμαρτησονται^{G264 V-FMI-3P} σοι^{G4771 P-DS} οτι^{G3754 CONJ} ουκ^{G3364 ADV} εσται^{G1510 V-FMI-3S} ανθρωπος^{G444 N-NSM} ος^{G3739 R-NSM} ουχ^{G3364 ADV} αμαρτησεται^{G264 V-FMI-3S} και^{G2532 CONJ} παταξεις^{G3960 V-FAI-2S} αυτους^{G846 D-APM} και^{G2532 CONJ} παραδωσεις^{G3860 V-FAI-2S} αυτους^{G846 D-APM} κατα^{G2596 PREP} προσωπον^{G4383 N-ASN} εχθρων^{G2190 A-GPM} και^{G2532 CONJ} αιχμαλωτευσουσιν^{G162 V-FAI-3P} οι^{G3588 T-NPM} αιχμαλωτευοντες^{G162 V-PAPNP} αυτους^{G846 D-APM} εις^{G1519 PREP} γην^{G1065 N-ASF} εχθρων^{G2190 A-GPM} εις^{G1519 PREP} γην^{G1065 N-ASF} μακραν^{G3112 ADV} η^{G2228 CONJ} εγγυς^{G1451 ADV}

Part of Speech: Verb

Tense: Future

Voice: Middle

Mood: Indicative

Person: third [he/she/it]

Number: Singular

“In 1Ki_8:46כי יחטאו לך_5:1; Lev_6:2; 1Sa_2:25; 2Ch_6:22

(Clarke on 1Ki_8:46)

Ecc_7:20

Ecc_

Ecc_7:21

Ecc_

Ecc_7:22

Ecc_

>>Scrip:

>> Get These!:

Job_15:14-16, Psa_130:3, Psa_143:2, Ecc_7:20-21, Jam_3:2, 1Jo_1:8-10

Pro_

Pro_20:9 CAB

Pro_

Acts_

Compare/Eventually read (Heresy?):

---------------

7/14/16

Psa_31:10

Psa_

>> TSK

>> SOM / Sinl -- sync

---------------

7/12/16

1Co_15:17 CAB

1Co_

It’s the Bible.

---------------

8/10/17

1Co_15:31

1Co_

1Co_15:31

---------------

>> add: Examples of heresy:

_59:2).

---------------

6/29/16

>>Scrip:

>> TSK

---------------

6/26/16

Psa_37:37

Psa_37:37 LB?

Psa_

---------------

Psa_18:20

Psa_

Psa_18:21

Psa_

Psa_18:22

Psa_

Psa_18:23

Psa_

Psa_18:24

Psa_

Psa_18:25

Psa_

Psa_18:26

Psa_

>> ~ 1Sa_22:18 - ish

Jam_1:4

Jas_3:1, etc. etc.

1Co_14:20, Heb_5:14

Es: search: perfect / Gr / etc.

Jas: we stumble all

Luk_

6/19/16

Luk_1:75 CAB?

Luk_1:75 ^Aπασαις ^Aταις ^Aημεραις ^TSBπασας ^TSBτας ^TSBημερας ^TSBτης ^TSBζωης ημων

Sin is Not Inevitable

6/18/16

---------------

Elmer Peachey (6/19/16):

Mat_

Joh_

Jas_

---------------

Sodom and Gomorrah

3/19/16

Main Passages

Gen_

Gen_19:1-29 – Lot Saved From S&G

Gen_

Gen_10:19 – borders of Cannanites

Gen_

Isa_1:9-10; Isa_3:9; Isa_13:19-22; Jer_23:14; Jer_49:17-18; Jer_50:39-40; Lam_4:6; Eze_16:48-50; Amo_4:1-11; Zep_2:9; Wis_10:6-7; Mat_10:1-15; Luk_10:1-12; Mat_11:20-24; Luk_17:28-30; Rom_9:29; Isa_1:9; 2Pe_2:4-10; Jud_1:7; Rev_11:7-8;

1Sa_13:16-18

Gen_13:10 – Lot went toward Sodom

Gen_19:1 – Lot sat at the gate

(Gen_

Gen_19:7 / Gen__19:1)

Gen_

Gen_19:15-16 – Lot/they Hesitated...

Gen_19:26 / Luk_17:32-37 – Lot's wife looked back...

2Pe_

2Ti_2:4 – no civilian affairs

2Co_

·The solution: Remember the Judgment & DON'T Compromise socially (a gripped heart takes away rights)

·the Judgment will never cause you to be too harsh toward those who might be savable, and at the same time it will make you urgent enough to never compromise!

WIKI-Based Bible References/Summaries

Titles and refinements added by us

"Major Prophets

Jerusalem (Zion), Babylon

Isa_1:9-10, Isa_3:9 and Isa_13:19-22

Jer_23:14, Jer_49:17-18, Jer_50:39-40 and Lam_4:6

Jerusalem

In Eze_16:48-50

Cross Refferences:

Eze_16:49, 1Ti_5:6, Jas_5:5, Rev_18:7

Minor Prophets

Israelites

In Amo_4:1-11

Moab and Ammon

In Zep_2:9

New Testament

Wisdom vs. the Irreverent five cities

Wis_10:6-7 refers to the Five Cities:

Israelite Cities

In Mat_10:1-15, cf. Luk_10:1-12

In Mat_11:20-24

Where? Jerusalem?

In Luk_17:28-30

(comp: Luk_21:35 – all the earth)

Israelites -- Paul Quoting Iseah

In Rom_9:29, Paul the Apostle quotes Isa_1:9

In 2Pe_2:4-10

Apostates

Jud_1:7 –

Rev_11:7-8

Deuterocanonical references

Josephus -- Wiki Quote

"Josephus

Modern-Day

Base of Mesada

Zigarot buildings and Sphenx

doubled-walls (Pilasters) to thicken

·Active or extinct vulcanos

·Veins associated with sulfide ore minerals

·Largest: Sedimentary rocks associated with anhydrite, gypsum, limestone and salt: saltdomes

Smells like sulfur

Bitrified capsule of Ash

Lit on fire, left wholes in the spoon

Wyattmuseum.com

thumo

Sulfer Balls

can be lit on fire easily

Gen_10:19

Eze_16:49-50

Deu_29:22-23

Wiki on Modern Day

"desert glasscitation needed]"

https://en.wikipedia.org/wiki/Sodom_and_Gomorrah

3/19/16

---------------

7/23/15

Google: They cannot cease from sin

11/29/13

1Co_15:17, 34 CAB

1Co_15:17 Greek

---------------

>> Add 1Pe_4:2 (etc)

>> letting loose!

>> Add!:

'such were some of you...

While we were* still sinners

All have sinned*

if we claim we have not sinned*

------------------------------

Future Additions

Consider this intro…

If you fall, then what?

- pluck out eye if it comes to that

- repent like David

Rom 1

·don’t go on sinning

·sin lists... face the music:

Specifc:

Porn/ masterbation

forncation

lust (mat_5:27)

lying

unforgiveness

hatred

(that’s what we can talk about)

get/give conact info

prayer

get into schools

2 cor? - geographical location

“we are Abraham’s children!”

Show that it is written on heart

- see how they view righteousness?

So what is the freedom they have?

In fact, lawlessness is the anti-christ

Old Stuff

Preliminary Thoughts

_17:10-11)

Suffered in flesh done with sin

He who has died has been freed from sin

in regards to sin.

Check here for updates:

1Jn_2:4

1Jn_3:6-10

Re-Title?:

Perfection Proclamation

>> Sin vs. Perfection

Pseudo-Perfectionism

12/10/21

; compare religion > hypocrisy

make no mistake about it: perfection is a very good command in the Bible and is very breathtaking and fiery and amazing whenever heaven performs Divinity upon the earth.

but there's nothing impressive and just about nothing more annoying and outrageous then a dirty religious pervert boasting about perfection.

how can someone be so steeped in the grossest types of Satan worship, so much so that they can confidently/pridefully boast in extra/perfect cleanness when they are the dirtiest liars of the Earth?

Jole's army boasts about people being sinless, but not one of them is begging or covering their head or ceasing off from religious Pride...

they are boasting in Antichrist by their very name, and they're wallowing and dirty Pentecostalism.. and they want to boast about perfection???

Clouds without Perfection

Low Standards Embolden Psudo-HardCores to Boast Perfection

on the rare occasion that you ever might find a troublemaker who dares to say that they don't sin, they say that while in the very midst of sinning because their standards are so ridiculously low they are committing abhorrent abominations that are so ugly of a stench, they fumigate the room they are in while they claim that they do not sin

…

Church people are really saying:

“My conscience is clean — I have never used it.”

OR:

My conscience is almost as good as new. I’ve just about never used it.

Or as the rest of the world says:

“A clear conscience is usually the sign of a bad memory.”

Steven Wright (comedian)

…

~2018

Isa 3 or 6 - quick to repent... Truth had high standard that makes you really convicted ...

real perfection has a more sensitive SOM conscience...

everything else is clouds without rain....

boasting of a false gift

Being Really Righteous is Obtainable

~2018?; 5/4/19

Luk 1:6 CAB And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

Luk 1:6 ἦσαν δὲ δίκαιοι ἀμφότεροι ἐνώπιον τοῦ Θεοῦ, πορευόμενοι ἐν πάσαις ταῖς ἐντολαῖς καὶ δικαιώμασι τοῦ Κυρίου ἄμεμπτοι.

Luk 1:6 ησαν δε δικαιοι αμφοτεροι Aεναντιον TSBενωπιον του θεου πορευομενοι εν πασαις ταις εντολαις και δικαιωμασιν του κυριου αμεμπτοι

>>Scrip:

Tim/Tit – overseers are indebted to be blameless

Notice the Biblical definition of RIGHTEOUS -- that does not pass away no matter how many dispensational heretics attack it…… (SOM, Paul, etc.)

Not only 1 righteous person, but BOTH of them were righteous like this….

And church people can’t even fathom this…

Churchianity is so far away from Biblical commands of perfection they cannot even fathom the blamelessness commanded in passages like this…

Present Tense Perfectionists

Other date (~2018); 5/4/19

Titus 3 - we ourselves also were knowledge less...

Present Tense is Reasonable Perfection

what do you continue to do?

5/26/18; 5/4/19

>> YouTube -- a YouTube exhortation

Intro

This is why you and your condemned, unspiritual, seared conscience, and hard heart are going to Hell, and you’ll deserve every bit of it, if you don’t believe in our Perfection Proclamation on Earth!

once you finally repent of Protestant ISM and church vanity, you can now have the opportunity to finally see just how perfectly righteous the Bible actually is!

whether it's the Sermon on the Mount talking about continuing to do good or bad fruit, or whether it is first John about continuing to do righteousness or un righteousness, when you finally see the righteousness of the words of Jesus...

that it is so much more than fair... the free righteous gift offered to humans and heaven...

in some sense all of the perfection and righteousness that God requires of you at this stage of existence is to keep doing righteousness.

you might say, what if I have sinned? Or you might say what if I might sin in the future?

but the sermon on the Mount does not talk about instantly condemned you if you have, or even might yet do one time actions (particular)... (and as first John says, if we sin... we have an advocate).

if you have sin, especially against someone else on earth, then you better go quickly make it it right.

how is that a heavy yolk or unfair for you, that you should love people and do them good and not continue to harbor pending in justices and crimes against people in your wicked heart?

but that you should be extremely diligent and quick to confess your sins and agree with those who have a matter of justice against you?

but ultimately the sermon on the mountain is even more sure passing ly amazing and freeing, because at the end it just asks the most righteous and fair question that it could ever possibly ask:

what fruit do you keep on doing?

not what one time sin in the past is going to eternally bar you from heaven (because, remember, in Matthew 5 you already confessed that to your adversary who had a correlating justice issue against you, and in Matthew 6 you have already confessed and ask for forgiveness to the father in prayer)...

nor is the fear and apprehension of possibly making an unusual, unintended mistake in the future hung over your neck as a dread...

but at the end of The Sermon on the Mount it simply asks: what fruit do you keep on doing?

that which initially seems to be an impossible Perfection to ever reach or even desire or ever Aspire for...

When your eyes are finally open to the reality of the real Justice and truth and absolutely practical and applicable realities of what Jesus is actually saying...

you should fall down on your knees, and even on your face in amazement for the truth of the Divinity of the real words of Jesus!

hard-hearted and unbelieving flesh balls accuse Jesus of holding an impossible standard over their head and neck, because they grown in unbelieving darkness a fleshly sin and hard-hearted unbelief and don't trust and warm up to the reality of the good and worming and loving words of Jesus!

flash balls groan and complain and throw a fit with their Endless Love of evil, and mindless confusions and deep unbelief and unrepentant hard-hearted hateful rebellions...

to a wicked person the best and most important commands in all of the Bible, The Sermon on the Mount, are burdensome to them!

but they are not burdensome to us who serve God in truth with a pure heart and a love of the words of Jesus...

again, let your eyes finally, finally be opened....

those who don't think that you can obey The Sermon on the Mount, they don't really like what Jesus is saying, they don't believe that they can obey it, they don't believe that they can keep it, they don't believe that Jesus' standard of perfection is something that he actually requires us to keep!

I plead with you to finally let your ears be opened!

Do You Hear What I Am describing?

"they don't believe"!!!

do you know what we call people who don't believe?

and the Bible says in 2nd Corinthians 6: what partnership does a Believer have with an unbeliever, or light with Darkness, or righteousness with lawlessness...

and that is exactly what Jesus calls those who don't keep on doing righteousness: Lawless

go figure: God's laws were made to uphold righteous Justice (same word in the Bible, especially in Greek)...

so on Judgement Day the growns of your unbelief will no longer be tolerated, but they will be converted into growns of pain and Agony as you are justly condemned before an extremely righteous and extremely merciful and extremely FAIR judge who demanded that you get up and keep doing Justice, that is he demanded that you be perfect!

no one will be able to escape as they so freely do this day, and claim that God's standards are too high for them to keep...

Romans 10 quotes Deuteronomy 30 and absolutely forbids you to make that claim anymore from here on out anymore concerning God's commands, now that Jesus has both raised up from the dead and ascended up into the heavens...

---------------

Being Perfect While Waiting for Perfection

~2/26/19-2/28/19

Php_3:

Php_3:15

Jas_2:10 –

Jas_3:2 –

Απαντες = Every Person / Teacher?

Eze_38:8; Act_5:16 -- same grammar and position in the sentence

All Refs: Greek+ Jer_47:2; Eze_38:8; Mar_11:32; Luk_21:4; Act_2:1; Act_2:4; Act_2:14; Act_4:31; Act_5:12; Act_5:16; Act_6:15; Act_16:3; Act_16:28; Jas_3:2.

ExpGNT & Gaebelin: Included any teacher

Πολλά is adverbial, as in Mat_9:14, and may be either

(1) "in many things," or

(2) "oft." Ἅπαντες.

Worst Examples of Unbridled Heresy:

Gill

BB Ill

Trapp

Ice

PHC

Matthew Henry

CalvCom

CollegePress: Good questions

SB -- agrees with the perfection

Stop bad teachers: Tit_1:11

Sir_19: esp. Sir_19:16

Everet: “Jas__

Poole:

_8:46 Job_14:4 Pro_20:9 Ecc_7:20 1Jo__6:1.”

RWP: “In many things (polla). Accusative neuter plural either cognate with ptaiomen or accusative of general reference. On ptaiomen (stumble) see note on Jam_2:10. James includes himself in this list of stumblers.”

Schaff:

__19:6).”

NumBB:

Barclay:

_3:10; Rom____

Uttley:

“Jas_3:2

NASB "we all stumble in many ways"

NRSV "all of us make many mistakes"

TEV "all of us often make mistakes"

NJB "we all trip up in many ways"

_6:5; Gen_6:11-13; Gen_8:21; 1Ki_8:46; 2Ch_6:36; Job_4:17; Job_9:2; Job_15:14-16; Job_25:4; Psa_14:1-3; Psa_53:1-4; Psa_130:3; Psa_143:2; Pro_20:9; Ecc_7:20; Rom_3:10-20; Rom_3:23; Gal_3:22; 1Jn__5:13-14; Sir_14:1; Sir_19:16; Sir_22:27; Sir_

▣

---------------

Perfect Imperfection

-- Under Construction --

Phi3:10, etc.

---------------

Deu_32:4 WEB

Deu_32:4 CAB

>> Sync: SRP | LO > God on Earth

Always Good conscience

Act_24:16

>> TSK!!

Deu_18:13 WEB You shall be perfect with Yahweh your God.

Deu_18:13 LB You shall be perfect before the Lord your God.

Deu_18:13 τέλειος ἔσῃ ἐναντίον κυρίου τοῦ θεοῦ σου·

>> Sync: WoW | LOG | SPI | SRP (Deu_18:13) | FamC (Deu_18:9-10)

>> see: SOM

>> TSK

Deu_10:12 WEB Now, Israel, what does Yahweh your God require of you, but to fear Yahweh your God, to walk in all his ways, and to love him, and to serve Yahweh your God with all your heart and with all your soul,

Deu_10:12 LB The Essence of the Law “And now, O Israel, what does the Lord your God require of you, but to fear the Lord your God, and to walk in all His ways, and to love Him, and to serve the Lord your God with all your heart, and with all your soul;

Deu_10:12 Καὶ νῦν, Ισραηλ, τί κύριος ὁ θεός σου αἰτεῖται παρὰ σοῦ ἀλλ᾿ ἢ φοβεῖσθαι κύριον τὸν θεόν σου πορεύεσθαι ἐν πάσαις ταῖς ὁδοῖς αὐτοῦ καὶ ἀγαπᾶν αὐτὸν καὶ λατρεύειν κυρίῳ τῷ θεῷ σου ἐξ ὅλης τῆς καρδίας σου καὶ ἐξ ὅλης τῆς ψυχῆς σου,

Deu_10:13 WEB to keep the commandments of Yahweh, and his statutes, which I command you this day for your good?

Deu_10:13 to keep the commandments of the Lord your God, and His statutes, all that I command you this day, that it may be well with you?

Deu_10:13 φυλάσσεσθαι τὰς ἐντολὰς κυρίου τοῦ θεοῦ σου καὶ τὰ δικαιώματα αὐτοῦ, ὅσα ἐγὼ ἐντέλλομαί σοι σήμερον, ἵνα εὖ σοι ᾖ;

Deu_11:1 WEB Therefore you shall love Yahweh your God, and keep his instructions, and his statutes, and his ordinances, and his commandments, always.

Deu_11:1 LB Rewards for Obedience “Therefore you shall love the Lord your God, and shall observe His appointments, and His statutes, and His commandments, and His judgments, at all times.

Deu_11:1 Καὶ ἀγαπήσεις κύριον τὸν θεόν σου καὶ φυλάξῃ τὰ φυλάγματα αὐτοῦ καὶ τὰ δικαιώματα αὐτοῦ καὶ τὰς κρίσεις αὐτοῦ πάσας τὰς ἡμέρας.

This is true.

2Co_7:2 Χωρήσατε ἡμᾶς· οὐδένα ἠδικήσαμεν, οὐδένα ἐφθείραμεν, οὐδένα ἐπλεονεκτήσαμεν.

>> GNT-V √

>> Sync: Lux / Dis / LO? | Lov / LLO? | SRP

1Co_5:8 CAB

1Co_

>> TSK

>> Strong’s search

1Jn_4:17 CAB

1Jn_

1Jn_4:18

1Jn_

The Path To Perfection

5/5/21

-- Under Construction --

>> Scrip:

if we send we have an advocate

this day.. forgive us our obligations

>> TSK

...

We Need to Define Sin Repentance and Perfection \/\/

How Much to Own Up to Guilt? /\/\

Sin Defined

Greek and Background Details

Sinners Go to Hell

“Sinner Go to Heaven” -- According to Wicked Church People

Illogical Beliefs Of Church People About Sin

In Bondage to Sin

Context -- Remember to Keep 1st John_1:8 in Context

Continues to Sin

Extra / Old

EOT <<<

Apostasy

Sinning is a Key Feature of Apostasy

Bold Fleshballs in End Times

False Teachings = Apostasy

Deception is the First Part of Apostasy

Antichrist = Another/False Jesus, Christ

Majority = Hell

OT Apostasy Overview

Don’t Apostate from Moses

Jesus & Malachi: Moses & Elijah Are Our Only Hope

Gospels Predict Apostasy for NT Believers

Lost Saltiness = Apostasy

Hype & Pessimism in the End Times

Wars & Famines in the End

Persecutions in the End

Agony in the End Times

Proclamation as a Testimony to All in the End

Great Tribulation Includes Obeyers & Everyone

Jerusalem = Where Obeyers Are at in the End?

No Housing -- Obeyers in the Dessert in the End

Paul, Peter, John, & Jude Predict Apostasy of the NT Church

True Favor vs. Invalid Apostate Grace

Laziness = Apostasy

Fleshliness = Apostasy

Immorality = Apostasy

Tribulation, Trails, & Fear Can Cause Apostasy

Personal Apostasy

Personal Apostasy

Denying Apostasy

Apostasy Denial is Everywhere!

Apostasy in the First Century

Apostasy in the 100-200s

Early Centuries

Catholics Deny Apostasy With Straw Man Arguments

Apostasy Searches

Bullet Proof Against Apostasy

Predestined End Times

Don't Trust In Your Righteousness

You Are Desolate!

Bible Verse Summary of Desolation

Genesis_6:5, 11

You Are NOT Saved!

Abrupt Confrontation of Cheating

Ignorant Sin

Conviction

Greek Word Search: 98 Verses

Faith = Conviction

Convicting Light

Sacrificing This Life = Motivated by Conviction

Only Obedience/Virtue is Important for Proof

Faithfulness Covers Gaps

Liability = Faith That You Can Change

Change

You’re Evil = Convincing-Convicting Faith of Monotheism

Stop Resisting Persuasion/Conviction

Past Conviction -- Feel Convicted About your Past

Re-Reaction with More Conviction

Apostasy Conviction

Examples of things People “Don’t Feel Convicted About”

Bad Thinking

Stop Feeling Un-convicted And Non Liable

Hopelessness Lacks Conviction

Fish-like Conviction

Benefits/Virtues of Conviction

Faith → Repentance → Holy

Anchor into Sanity

Hope from Moral Prioritization

Repentance = Changing What You Think/Believe

Context -- Remember to Keep 1^st John_1:8 in Context